I was stunned by this hand, and I was able to make a fire.

If I learn this trick, even if I go out to do magic in the future, then I won't starve to death.

In particular, this thing is not afraid of anyone's close inspection, and it doesn't need to be trusted, but it is much stronger than the one who is called Qianqian and has ears that look like Avatar.

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But when I thought about it, I said that this spell is very simple, and many cultivators will do it. But until now, I haven't heard of anyone performing on stage, so it can be seen that there must be its limitations.

If my guess is correct, it should be similar to the fact that cultivators can't show the Dharma in front of mortals.

"Brother, what do you want, this is burning my vitality, hurry up and light the incense!" Xingsu urged me unhappily.

I reacted and hurriedly put the incense head over. After the incense is lit, the incense thread floats to the top of the cave in a spiral suit, as if it has been absorbed by the rocks.

Seeing this scene, I was both happy and worried. The good thing is that the incense line floats like this, which means that the signal has been transmitted, and there is no formation to block the signal here.

The worry is that the incense thread can be transmitted, and the dragon qi will be even more capable. We had been tracking all the way before, and it was all based on the premise that I could see the dragon energy. Later, the dragon qi disappeared, and Xingsu said that the owner of the pendant was underground.

At that time, I thought that the land was blocking the dragon qi, but at this time, it had already come down, and I still didn't see any trace of the dragon qi. Now that I find that there is no barrier to the incense thread here, I am a little worried in my heart, could it be that from the moment I can't see the dragon qi, the dragon qi is no longer in the lower layer?

The speed at which the incense burns is no different from usual, which shows that the fairy family is not around here, and I am a little depressed, which is the disadvantage of not reporting the horse.

If Chang Xiangjiu and Hu Botao were there, as long as I wasn't in the special formation, no matter how far away I was, they would be able to sense my position in an instant. I don't even need to bring incense, I can just call their names in my heart.

Later, Huang Yunlan became my newspaper horse, which was a little slower, but the impact was not great. This has nothing to do with Taoism, because Chang Xiangjiu and Hu Botao have followed me since childhood, and our tacit understanding is more.

The talisman report horse must sign a document with the ground horse, and then burn the expression, so that the fate of the horse and the gas of the ground horse are completely implicated. So there is no obstacle to communication, and we can communicate in our hearts when I haven't done anything yet.

When Wei Chuanlong followed me, I was embarrassed, he was a little farther away from me, and we couldn't get in touch at all. Only when he is by my side, he can make a scroll back to the city, and it is still teleported at a fixed point, and he can only take my soul to the cultivation secret room of the city of vain death, or in my hall list.

His way of doing things made me even more depressed, we were about the same, and I had to be a little stronger. Especially since I can outdo him, so we can't talk about who protects whom together.

The incense on the wall burned very slowly, which meant that the immortal family would not be able to arrive for a while. Although Qi Mengmeng deliberately did not let her anxiety be revealed, it could still be seen from her restless hands.

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In order to alleviate the awkward atmosphere, and to satisfy my curiosity, I began to ask Xingsu for spiritual fire techniques.

Xingsu laughed: "The spiritual fire technique is very simple, it can only be regarded as a small skill, not even a spell. ”

"Is there any threshold? For example, what have you cultivated exactly, or can you draw talismans to cast them? I asked him.

Xingsu told me that there is no at all, as long as you can sense the yin and yang qi in your body, anyone who can run a small week can do it.

As he spoke, he told me the mantra, which was very short, only a dozen words.

Then tell me that as long as you mobilize the Yang Fire of the Six Intestines, follow the pulse of the Du through the Shaoyang meridian of the hand to the thumb, and hold it back. Then mobilize the yin qi of the five internal organs, and spew out along the Ren vein through the hand Shaoyin meridian to the index finger.

The moment the index finger spews yin qi, the thumb yang fire spews out at the same time. The principle is the same as a lighter, first spray liquid butane, and then use a lighter to ignite, as long as the yin qi is endless, the spiritual fire can continue to burn, that mantra is actually not very useful.

After listening to him, I immediately started to try it excitedly.

The heart, liver, spleen, lungs, and kidneys belong to yin, and the gall bladder, stomach, bladder, large intestine, small intestine, and three jiao are yang. The function of the five organs is to store nutrients and maintain the life activities of the human body, and Chinese medicine says that the five organs are "hidden but not laxative", that is, they hide the essence of the human body and cannot be diarrhea, otherwise people will be empty.

The function of the six organs is digestion and conduction, which is responsible for decomposing food, absorbing nutrients for the human body, and discharging the remaining waste, which is the channel of nutrients.

Although I haven't systematically cultivated from the beginning before, I can't stand the many books we memorize. My master used to tell me that everything I learned when I was a child was wealth. At that time, I didn't know why, and it wasn't until I encountered more and more things that I realized that it was indeed a treasure that could be tapped at any time.

Due to my lack of proficiency, I tried several times in a row and finally succeeded. It was a really amazing feeling, the temperature of the flame didn't seem to be as high as a normal flame. In particular, the yin qi erupts upwards, and the flames also rise straight upwards, so the fingers don't feel hot at all.

This thing is just to find a feeling, and when you can't figure it out, you can't figure it out, but once you do, you can basically succeed every time.

I tried it several times, and after I was able to light the spiritual fire, the excitement in my heart was lifted.

I smiled and asked Xingsu, "I see that when you lit the spiritual fire just now, you snapped your fingers, what did you say?" ”

Xingsu looked at me for a long time, smiled awkwardly, and said that he snapped his fingers because he thought it was more handsome. Grandma's, his words made me, and most of the excitement just now disappeared suddenly.

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But after I gave him a blank look, I still asked, "This thing is so simple, why haven't you seen anyone perform it?" Is it because you can't just show the Fa? ”

Xingsu smiled and asked if I know if I burn my fingers to make offerings to the Buddha?

I was a little confused, and I didn't understand why he suddenly asked such a question, but I still replied seriously: "I've heard of it." ”

"What do you mean by burning your fingers to make offerings to the Buddha?" You have to ask me.

I thought about it for a moment and said, "I've heard that burning fingers to make offerings to the Buddha is to tighten a rope around one finger, and then after a few days, the nerves are less sensitive. Wrap a white cloth dipped in fire oil around that finger and set it on fire. As for how to understand it, I don't understand it, and I think it's quite cruel. ”

Xingsu laughed and said to me, "That's because you, like the rest of the world, have misunderstood everything, and the Burning Finger Offering to the Buddha is mentioned in the Lotus Sutra and the Lengyan Sutra, including the Medicine Teacher Sutra, but it is not as people think. ”

"The fundamental meaning refers to the great cultivators, who have great intentions, great wisdom, and great diligence, and such practicing bodhisattvas, who can give up all the material comforts of the world, and who can also give up their own stinky body, and who show this great essence of seeking Bodhi, not for the sake of a word, but for the determination and belief of cultivation."

But actually, when the Buddha was alive, why did he become a monk? It is because of the sufferings of life, old age, sickness, death, and so on. Would such a compassionate enlightened person allow the believer to hurt himself to express his faith? ”

I subconsciously shook my head, it really doesn't make sense, but it is written in many scriptures. Chang Xiangjiu told me before that ordinary people can't understand the scriptures, and it's easy to slander, so if you don't understand, don't think about it according to your own ideas. So I haven't thought much about that.

At this time, I was also very interested in hearing Xing Su mention this, and asked him what was going on, so tell me about it.

Xingsu smiled and said to me: "This is when it comes to spiritual fire, people think that spiritual fire is a Taoist thing, but in fact, spiritual fire is the original ritual of burning fingers and offering to the Buddha. It is a cultivation method that does not harm the body, but also releases the filthy qi in the body. ”

"Ahh ”

"How can the Taoist practice ignite a charm out of thin air? In the orthodox Celestial Master Dao, the spell is directly ignited with a candle or other open flame. Unless something is urgent, use the spiritual fire technique, but the effect of the spell will be reduced, you should know after trying it, where does the filth in the spiritual fire come from? Yukisu asked me with a wicked smile.

Where else can it come from, most of it is filth in the stomach.

"The charms on the rivers and lakes are all made of white phosphorus. A true cultivator thinks that lighting a spiritual fire in front of a person is similar to farting, who can have such fun without anything. Xingsu laughed as he spoke, and he was about to burst out laughing.

His analogy is a bit inappropriate, because although the yin energy emitted by the spiritual fire can also be used as fuel, it is still very different from a fart. If you don't make offerings to the Buddha in this way, it will be a great disrespect.

Xingsu said that the ceremony of burning fingers to make offerings to the Buddha was canceled later, because it had the meaning of showing supernatural powers to mortals, which was not conducive to the spread of the Fa-rectification.

"Brother Tianci, look at it!" Qi Mengmeng suddenly pointed at the wall and shouted.

Her voice startled me and my beard, and I subconsciously became vigilant. It's no wonder that there is no light in this passage, it's like a mine deep underground.

After I was sure that there was no one around me and no ghosts, I found out that Qi Mengmeng was referring to the three sticks of incense.

I also found out at this time that the remaining small half of the incense was like a cannonball, burning to the bottom in circles, and the incense ash continued, forming the shape of mosquito coils.

I'm very familiar with this incense ash, it's the appearance of the outer road fairy, but there is no outer five road fairy family on my family hall list, who is here?

I had already emptied the seven orifices and was ready to sit down, but I saw that black smoke began to rise from the wall in front of me, and it was intermittent, as if some pipe was leaking.

We all watched this scene in a daze, for about a few seconds, and after the black gas condensed, I was finally stunned.

"Why are you here?"

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