The natives of the Aga community probably never thought of keeping wild deer in captivity, and in their eyes the deer could not be domesticated at all, but was a prey that could provide skin and flesh, not a domestic animal that could be used in captivity. Before the arrival of the Haihan people, the deer skins that the Agashe took out to trade could only be exchanged for some coarse cloth, rice, coarse salt and other things from the Han fishermen who lived by the sea, and they had never seen these good goods taken out by the Haihan people. It was only at this time that they suddenly realized that the value of the inventory in their hands did not seem to be too high, and it was difficult to exchange them for the good things that made them miss from the hands of the Haihan people. And Anzai's proposal seems to be indeed a way to solve this contradiction between supply and demand.

Before he set out for Taiwan, he had already learned from Yuan Qiuye, who was in charge of poultry and livestock at the Ministry of Agriculture, so that he could use some agricultural and forestry breeding projects that were not too difficult to implement to integrate the indigenous tribes of the island into the Haihan trade system. At that time, in addition to the most commonly used cash crop planting, Yuan Qiuye gave him a special construction yì, which was artificial deer breeding.

In the 31st year of Wanli in the Ming Dynasty, that is, in 1603, Chen Di's "Dongfan Ji" has relevant records of Taiwanese sika deer. After the Dutch came to Taiwan to colonize, they also began to buy deer skins from the indigenous people. After the Han fishermen in this area of Kaohsiung Port exchanged deer skins from the Agashe people, they basically took them to Dayuan Port to conduct secondary transactions with the Dutch. However, such a model is obviously difficult to meet the needs of Haihan for such resources, and if a large number of deer skins are purchased on relatively favorable terms, it is feared that within a year or two, the wild deer herd on the island will be devastated.

Fishing with all their might, Haihan people with a long-term vision naturally disdain it. Fragmented supply is not the trade operation method that Haihan is interested in, and a stable and controllable supply source is what the commerce department really wants to achieve. The technical difficulty of artificial deer breeding is not large, the operation cost is also very low, and the income is stable for a long time. Taiwanese sika deer mature at the age of one and a half years and can reproduce the next generation, and can reproduce once a year. Male deer can be used for breeding, or to provide venison, deer skin, deer whip, deer antler, deer blood and other high-value commodities, after reaching a certain scale of breeding, the economic value is considerable, and can gradually develop into a local characteristic industry, the future integration of the guò trade system on the indigenous people of Taiwan Island will also play a certain ∵dǐng∵diǎn∵ small ∵ said, .▲.♀os_(); role.

For natives who are more familiar with the habits of sika deer, it is even easier to set up a farm to raise deer than to grow cash crops, and it is much easier to raise a piece of land with a fence than to farm and serve crops.

"If you are willing to raise deer, then we can talk about bigger and more long-term cooperation, and you can get more benefits. Anzay spared no effort to persuade the Turen representatives to accept his offer.

After listening to the translation, the representative of the Turen only asked: "Can we get more pig iron, fine salt, fine wine, and transparent crystal bowls?"

"Yes, of course!" Anthy replied with a smile, "Trust me, you'll get much more than that." Raising deer will give you a better life in the future. ”

Watching the local representatives leave with the two jars of "Sanya Special Brew" presented by Anxi, Chen Yixin not only sighed: "These people are really simple, but they agreed without continuing to bargain." ”

"They don't care about the unit price of the deerskin, it's about how much they can get for the deerskin. Anthy explained, "If the deerskins they provide can get everyone in the community one bottle at a time, they probably won't care if the bottle is four or five deerskins." ”

"That's the sadness of not having a math teacher. Chen Yixin couldn't help but quip.

"So we just need to let them know that raising deer is more cost-effective than what they are doing now. Anzai continued: "If the Aga Society can cooperate with us, it will be a good start here, and it will be relatively easy to contact other indigenous tribes in the future." ”

After the theft gang was dealt with publicly, the security situation in the migrant camp has improved significantly. After all, petty theft is punishable by three and a half years of hard labor, and if something else is committed, it is estimated that the sentence will be even heavier.

This book was first published in Genesis, and the following will be re-edited later for anti-theft

The natives of the Aga community probably never thought of keeping wild deer in captivity, and in their eyes the deer could not be domesticated at all, but was a prey that could provide skin and flesh, not a domestic animal that could be used in captivity. Before the arrival of the Haihan people, the deer skins that the Agashe took out to trade could only be exchanged for some coarse cloth, rice, coarse salt and other things from the Han fishermen who lived by the sea, and they had never seen these good goods taken out by the Haihan people. It was only at this time that they suddenly realized that the value of the inventory in their hands did not seem to be too high, and it was difficult to exchange them for the good things that made them miss from the hands of the Haihan people. And Anzai's proposal seems to be indeed a way to solve this contradiction between supply and demand.

Before he set out for Taiwan, he had already learned from Yuan Qiuye, who was in charge of poultry and livestock at the Ministry of Agriculture, so that he could use some agricultural and forestry breeding projects that were not too difficult to implement to integrate the indigenous tribes of the island into the Haihan trade system. At that time, in addition to the most commonly used cash crop planting, Yuan Qiuye gave him a special construction yì, which was artificial deer breeding.

In the 31st year of Wanli in the Ming Dynasty, that is, in 1603, Chen Di's "Dongfan Ji" has relevant records of Taiwanese sika deer. After the Dutch came to Taiwan to colonize, they also began to buy deer skins from the indigenous people. After the Han fishermen in this area of Kaohsiung Port exchanged deer skins from the Agashe people, they basically took them to Dayuan Port to conduct secondary transactions with the Dutch. However, such a model is obviously difficult to meet the needs of Haihan for such resources, and if a large number of deer skins are purchased on relatively favorable terms, it is feared that within a year or two, the wild deer herd on the island will be devastated.

Fishing with all their might, Haihan people with a long-term vision naturally disdain it. Fragmented supply is not the trade operation method that Haihan is interested in, and a stable and controllable supply source is what the commerce department really wants to achieve. The technical difficulty of artificial deer breeding is not large, the operation cost is also very low, and the income is stable for a long time. Taiwanese sika deer mature at the age of one and a half years and can reproduce the next generation, and can reproduce once a year. Male deer can be used for breeding, or to provide venison, deer skin, deer whip, deer antler, deer blood and other high-value commodities, after reaching a certain scale of breeding, the economic value is considerable, and can gradually develop into a local characteristic industry, the future integration of the guò trade system will also play a certain role in the integration of the indigenous people on the island of Taiwan.

For natives who are more familiar with the habits of sika deer, it is even easier to set up a farm to raise deer than to grow cash crops, and it is much easier to raise a piece of land with a fence than to farm and serve crops.

"If you are willing to raise deer, then we can talk about bigger and more long-term cooperation, and you can get more benefits. Anzay spared no effort to persuade the Turen representatives to accept his offer.

After listening to the translation, the representative of the Turen only asked: "Can we get more pig iron, fine salt, fine wine, and transparent crystal bowls?"

"Yes, of course!" Anthy replied with a smile, "Trust me, you'll get much more than that." Raising deer will give you a better life in the future. ”

Watching the local representatives leave with the two jars of "Sanya Special Brew" presented by Anxi, Chen Yixin not only sighed: "These people are really simple, but they agreed without continuing to bargain." ”

"They don't care about the unit price of the deerskin, it's about how much they can get for the deerskin. Anthy explained, "If the deerskins they provide can get everyone in the community one bottle at a time, they probably won't care if the bottle is four or five deerskins." ”

"That's the sadness of not having a math teacher. Chen Yixin couldn't help but quip.

"So we just need to let them know that raising deer is more cost-effective than what they are doing now. Anzai continued: "If the Aga Society can cooperate with us, it will be a good start here, and it will be relatively easy to contact other indigenous tribes in the future." ”

After the theft gang was dealt with publicly, the security situation in the migrant camp has improved significantly. After all, petty theft is punishable by three and a half years of hard labor, and if something else is committed, it is estimated that the sentence will be even heavier. The natives of the Aga community probably never thought of keeping wild deer in captivity, and in their eyes the deer could not be domesticated at all, but was a prey that could provide skin and flesh, not a domestic animal that could be used in captivity. Before the arrival of the Haihan people, the deer skins that the Agashe took out to trade could only be exchanged for some coarse cloth, rice, coarse salt and other things from the Han fishermen who lived by the sea, and they had never seen these good goods taken out by the Haihan people. It was only at this time that they suddenly realized that the value of the inventory in their hands did not seem to be too high, and it was difficult to exchange them for the good things that made them miss from the hands of the Haihan people. And Anzai's proposal seems to be indeed a way to solve this contradiction between supply and demand.

Before he set out for Taiwan, he had already learned from Yuan Qiuye, who was in charge of poultry and livestock at the Ministry of Agriculture, so that he could use some agricultural and forestry breeding projects that were not too difficult to implement to integrate the indigenous tribes of the island into the Haihan trade system. At that time, in addition to the most commonly used cash crop planting, Yuan Qiuye gave him a special construction yì, which was artificial deer breeding.

In the 31st year of Wanli in the Ming Dynasty, that is, in 1603, Chen Di's "Dongfan Ji" has relevant records of Taiwanese sika deer. After the Dutch came to Taiwan to colonize, they also began to buy deer skins from the indigenous people. After the Han fishermen in this area of Kaohsiung Port exchanged deer skins from the Agashe people, they basically took them to Dayuan Port to conduct secondary transactions with the Dutch. However, such a model is obviously difficult to meet the needs of Haihan for such resources, and if a large number of deer skins are purchased on relatively favorable terms, it is feared that within a year or two, the wild deer herd on the island will be devastated.

Fishing with all their might, Haihan people with a long-term vision naturally disdain it. Fragmented supply is not the trade operation method that Haihan is interested in, and a stable and controllable supply source is what the commerce department really wants to achieve. The technical difficulty of artificial deer breeding is not large, the operation cost is also very low, and the income is stable for a long time. Taiwanese sika deer mature at the age of one and a half years and can reproduce the next generation, and can reproduce once a year. Male deer can be used for breeding, or to provide venison, deer skin, deer whip, deer antler, deer blood and other high-value commodities, after reaching a certain scale of breeding, the economic value is considerable, and can gradually develop into a local characteristic industry, the future integration of the guò trade system will also play a certain role in the integration of the indigenous people on the island of Taiwan.

For natives who are more familiar with the habits of sika deer, it is even easier to set up a farm to raise deer than to grow cash crops, and it is much easier to raise a piece of land with a fence than to farm and serve crops.

"If you are willing to raise deer, then we can talk about bigger and more long-term cooperation, and you can get more benefits. Anzay spared no effort to persuade the Turen representatives to accept his offer.

After listening to the translation, the representative of the Turen only asked: "Can we get more pig iron, fine salt, fine wine, and transparent crystal bowls?"

"Yes, of course!" Anthy replied with a smile, "Trust me, you'll get much more than that." Raising deer will give you a better life in the future. ”

Watching the local representatives leave with the two jars of "Sanya Special Brew" presented by Anxi, Chen Yixin not only sighed: "These people are really simple, but they agreed without continuing to bargain." ”

"They don't care about the unit price of the deerskin, it's about how much they can get for the deerskin. Anthy explained, "If the deerskins they provide can get everyone in the community one bottle at a time, they probably won't care if the bottle is four or five deerskins." ”

"That's the sadness of not having a math teacher. Chen Yixin couldn't help but quip.

"So we just need to let them know that raising deer is more cost-effective than what they are doing now. ”