After the nun-nun-a-man asked, we looked at each other and didn't know how to answer, especially me, who kept looking at me when he was asking, so that I couldn't speak with my mouth wide open.

The nun smiled, turned around tremblingly and continued to walk in the direction of the small wooden door, and at the same time the words floated out of his mouth: "Come with me." ”

Since the aisle was a bit narrow, he leaned sideways to help the nun inside, and at the same time looked at me with a full eyebrow, as if asking me what to do.

Is it a blessing or a curse, it is a curse that cannot be avoided, I nodded to Xingxu, and then the group continued to walk forward.

Finally walked to the small wooden door, and the little nun stepped forward and pushed open the wooden door.

This room is only a dozen square meters, and on the left is a monk's bed covered with a mosquito net. There are several small benches on the right, an offering table in front of it, and a gilded statue in the shrine.

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It's a strange statue, a monk sitting cross-legged, but with nothing on his face, and a very small red robe on his body.

I've heard of the Faceless Buddha statue, but I haven't heard of the Faceless Monk. Generally, the statues of monks in the temple are all the senior monks in this temple in Tallinn, especially the relics that have been left.

In other words, the monks who left the relics behind and passed away have actually embarked on the bodhisattva path. So it's not so much an offering to the Sangha, it's better to be offering to the Bodhisattva.

For some reason, the Faceless Monk was supposed to look weird, but I looked a little familiar, even familiar. I don't understand, how can I feel familiar without even facial features?

The nun walked tremblingly to the faceless monk and bowed, then turned around with great difficulty, and with the support of the little nun, she sat cross-legged on the futon in front of the offering table, facing us.

At the suggestion of the nun, the little nun brought us a stool and asked us to sit down one by one.

Xing Xu sat down without saying a word, Qi Mengmeng's expression was a little anxious, and he stopped talking several times. I'm sitting on a needleboard now, because I know the most about the theft of dragon qi among the three.

The Golden Flower Sect Master told me clearly, and asked me to spare no effort to chase the dragon qi back, because after that group of people stole the dragon qi, it was very likely that they would escape from this realm.

At first, I thought that they would flee below, but Wei Chuanlong had been back for a while, and with the speed of my immortal family, there had been no news for so long. That means they shouldn't have fled to the underworld, otherwise there would have been a breeze to report it.

For the rest, I know the spirit realm where the immortal family is located, but I haven't been there once, and I don't think it's even more likely that they will escape to the spirit realm.

I haven't been to the rest, I haven't heard of it much, and I'm worried about delaying it any longer. If they really cross the realm, the dragon qi can't be found, and there will be some big disaster. There is a cause and effect in that part of the dragon qi, I obviously have a chance to save it, but I missed the opportunity, and I can't get over it in my heart.

What's more, if I can't recover the dragon qi, I can't enter the dragon vein to cultivate, and my second pot of gold, that is, a hundred years of Taoism, will fly like this.

After she sat down, she began to recite with her eyes closed, and her voice was so low that she could not hear what she was reciting. Although we were in a hurry, we didn't dare to make a noise to disturb.

Finally, the nun probably finished reading and opened his eyes.

I couldn't care about so many polite and rude people now, so I immediately asked, "Nun, we don't mean anything else. Can you let the abbot of this temple come out, if she knows where the entrance to the underground palace is, please show us the way. Since you know that we are chasing dragon qi, you must also know the importance of dragon qi, and monks should think of the common people in the world. ”

My words are already a bit of a hat-buttoning, that is, if she inks again, then she is not a real monk, and she is sorry for the Buddha, Dharma and Sangha, and sorry for the believers.

"If the abbot is not in the temple, even if he is, it is useless." Master Minghui smiled and said, "Because there is no underground palace in Zhengjue Temple at all. ”

"But the aura that Master Xingsu felt was obviously under the apse of the Heavenly King Hall on the second floor." Qi Mengmeng finally couldn't help it and blurted out. I didn't stop her this time because I wanted to ask too.

Master Minghui replied directly: "I think you also know that the current upper courtyard of Zhengjue Temple was relocated, but it has only been a few decades. And the passage below has been more than a thousand years, and it is not an underground palace, but a tomb passage. ”

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"Grave Road!?" Qi Mengmeng subconsciously exclaimed.

Instead of answering, Master Minghui continued, "In the process of chasing the dragon qi, have you noticed that the qi is not on the ground, but always below? ”

Master Minghui's words reminded me that Xingsu had told me before that the aura of the raptor qi he sensed should be underground.

I was in a hurry, and even though I heard it in my ears, I couldn't figure out why the physical body could escape. But I gave my own explanation at the time, and I thought that they had dug a tunnel, or that there must be some pipe next to the reservoir. I think as long as they keep chasing, they will definitely come to the ground.

Now that Master Minghui brought it up again, I immediately reacted. That's right, the person Xing Xu sensed had been underground all the time, and he had been running around the reservoir for a while. Even if there is an underground palace in Zhengjue Temple, why do you build it for so long?

"I see." I stood up and bowed respectfully to the nun, "Nun compassion, if you know anything, please help us to understand our doubts." I know that the Buddha does not ask for anything in return, but I am still willing to make a wish to recover the dragon qi, and we are willing to repay the Zhengjue Temple within the scope of our ability. ”

The nun waved his hand and said, "The temple is a temple for Buddhas and Bodhisattvas, not a temple for monks and nuns. There is nothing to reciprocate, not to mention, the relationship between Zhengjue Temple and the dragon vein is quite deep. ”

When Master Minghui said this, she said with emotion on her face, but I was surprised that the Zhengjue Temple and the dragon vein in her mouth were quite deep. Zhengjue Temple used to have a relationship with the dragon vein, and Qi Mengmeng mentioned it before.

I peeked at Qi Mengmeng and found that she was not surprised, the expression on her face was very calm, and she didn't know what she was thinking.

The nun-in-law didn't look at us, and began to tell the story to herself.

She said that this dragon vein originated in the Wu Zetian period, and before the first year of Tongtian, it was occupied by the Su Mo Yan Ya, and the leader was called the beggar Zhongxiang.

The beggar was attached to Goguryeo at the end of the Sui Dynasty, and after the Tang Dynasty destroyed Goguryeo, it moved south to the Yingzhou area, which was not only controlled by the Tang Dynasty, but also under the local leadership.

In May of the first year of Wu Zetian, the Khitan supreme khan Li Quanzhong and Sun Wanrong led the people against the Tang Dynasty to attack Yingzhou, and the beggar Zhongxiang led his troops to participate in the war and was awarded the title of great relic. In order to quell the rebellion in Yingzhou, Wu Zetian adopted a policy of Huairou and named the beggar Zhongxiang as the Duke of Zhenguo, and the beggar Sibi Yu as the Duke of Xu Guo.

As a result, the beggar Sibi Yu refused to accept the order, unwilling to accept the surrender of the Tang Dynasty. So he was beheaded by Wu Zetian's mandate, Zuo Yuxuan, the general Li Kaigu, and Zhonglang General Suo Qiu. The beggar Zhongxiang died of illness the following year, and in 698, the beggar Zhongxiang's son Da Zuorong defeated Li Kaigu, annexed the beggar Sibi Yu tribe, and proclaimed himself the king of Zhen.

Later, Da Zuorong and the Tang army maneuvered several times, occupied Dongmu Mountain, that is, Dunhua Aodong City, built the city and lived, named the country as Zhenguo, and officially called himself the king of Zhen.

It is said that at the beginning, Da Zuorong wanted to build a country in Yingzhou, but the sorcerer in the clan said that there was a dragon vein under Aodong City, and if the capital was set here, there should be a day when he won the world.

Da Zuorong was only in his twenties at the time, and he didn't believe in these at all. The wizard said that if he could dig a tunnel according to his words, he would allow Da Zuorong to see the dragon qi with his own eyes.

Unable to withstand the pleas of the great wizard and the chiefs of the various tribes, Da Zuorong ordered a tunnel to be dug. After the tunnel was dug through, all the workers involved in the excavation were killed by the samurai, and the samurai also committed suicide.

The Great Wizard took Da Zuorong into the tunnel, and no one knew what he saw. A day later, the two came out, and Da Zuorong decided to set the capital in Aodong City.

The great wizard taught Da Zuorong a method, and the people of Zhenguo each sacrificed a five-year lifespan to nourish the dragon qi in a special way, which lasted for three hundred years, and the drought Jiao below could become a true dragon vein, and then the Ya clan would be able to win the world.

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Because of this, after Tang Zhongzong Li Xian ascended the throne, in order to stay on the dragon vein, he took the initiative to surrender. and sent his eldest son Dawuyi to Chang'an as a proton, and was awarded the title of General Zuo Xiaowei and King of Bohai County. From that time on, Dunhua was renamed Bohai State.

The Bohai Kingdom has kept this secret for generations and has been waiting for the dragon vein to grow, but what I didn't expect was that after more than 200 years, it was destroyed by the Khitan.

The Khitan capital was located in Linhuang Mansion in Shangjing, that is, the Chifeng generation in Inner Mongolia. At that time, Da Liao didn't know about the existence of this dragon vein at all, and from that time on, this fire dragon vein began a slow natural growth process.

In the process, this land changed hands several times, and was successively occupied by Liao, Jin, Yuan, and Ming. But they don't know anything about this dragon vein, which is also similar to those dynasties, this place is neither the national capital nor an important town, so it has not been noticed.

In the eleventh year of Wanli in the Ming Dynasty, Li Chengliang attacked Jianzhou City and slaughtered the city. Nurhachi's grandfather and father, Kyaw Chang An and Takshi, died in the rebellion.

As a result, more than ten years later, Nurhachi unified the Jurchen tribes and established the state and called Khan. Two years later, Nurhachi swore an oath in Shengjing, read out the Seven Great Hatreds and Hatreds, and launched the Battle of Sarhu.

But until the end of Nurhachi's life, he never had the mandate of heaven. In the second year after Nurhachi's death, Huang Taiji moved his troops south after conquering Chao V Xian, preparing to conquer Ming. On the way back to the division, when passing by Aodong City, lightning and thunder thundered and dark clouds roared.

There were no soldiers in front and back, and Huang Taiji ran all the way in shock, strayed into a cave, and went all the way forward. Eventually, a sarcophagus was found at the bottom of the tomb, written in Jurchen script.

He carefully identified and learned that the person buried inside was called Bucuri Yongshun, the legendary Jurchen ancestor.

After Huang Taiji knelt three times and bowed nine times, he returned the same way, and the sky outside returned to normal. Huang Taiji divided the flag at half-mast to guard the place, and then waved his army to the south.

The battle between the Houjin and the Ming army was sixteen years, and the battle of Songjin was a great victory, and it was being discussed whether to attack Shanhaiguan and drive straight in. Shengjing came with the news that Concubine Chen was critically ill, and Huang Taiji went all the way non-stop, but when he returned to the palace, Concubine Chen was dead.

Since then, Huang Taiji has been depressed and ill. Dolgon once wanted to ask for orders to attack Shanhaiguan, but the great shaman told him that the real dragon had not yet been completed, and it was too hasty and vulnerable.

In fact, it was this fire dragon vein, which had already traversed the three provinces at that time, and it was only a trace of five claws. It's just that the great shaman didn't dare to say it explicitly, and Dorgon didn't ask much. Otherwise, perhaps from then on, the later emperors would all be the heirs of Dolgon.

Two years later, Huang Taiji died, and the true dragon vein was completed. Dolgon reached an agreement with Wu Sangui, and the soldiers crossed the mountain pass without blood, and Li Zicheng led the remnants to flee south.

In the same year, Shunzhi succeeded to the throne of Khan.

It's a pity that Da Zuorong worked hard for this dragon vein at that time, but he didn't want to think that hundreds of years later, the ancestor of the Qing Dynasty, Bucuri Yongshun, was buried in the dragon vein, and finally let the Jurchens gain momentum.

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