It was another third watch day, and Xin Si staggered to this cemetery, and saw the female ghost squatting on the ground and crying.

stepped forward to comfort and said: "Big sister, don't cry, I was not good the first two times, and my brother will play with you well tonight." ”

Seeing that it was almost dawn, Xin Si hugged the female ghost and didn't let go, then freed up one hand, bit his middle finger, and before he could rub it on the female ghost, the female ghost went up to give him a mouth, and then scratched it again, Xin Siyi withdrew his hand, and the female ghost fell to the ground.

The female ghost said: "You are really shameless, I can't pity you anymore, the first two times you wanted to harm me, I didn't blame you, but turned into a sheep and a pig to fulfill you." I didn't expect you to have to inch in, it seems that I won't give you some color to see, and I don't know how good my aunt and grandmother are!"

Xin Si's dead skin was about to rape the female ghost, and the female ghost screamed and showed her true appearance: her cloak was scattered, her eyes were prominent, green light was released, her tongue was two inches long, dripping with blood, and her ten fingers were like steel hooks, and she rushed straight to Chen Si.

Xin Si was so frightened that he fainted with a "mom".

When he woke up, he was lying in the graveyard, and the female ghost was long gone.

Since then, Xin Si never dared to walk this mass grave at night.

Majestic Fei every time he walks into the Daomen Palace to worship and worship, the most unforgettable thing is the eyes of the patriarch enshrined in the center of the main hall, the eyes are full of compassion and peace, no matter how violent people see these eyes, they will be moved, at least temporarily let go of their anger, and their souls will be purified for a moment.

This may be the meaning of the statue of the deity.

After staying in the rolling red dust for a long time, it is difficult for the heart to remain pure, so if you go to the palace and temple, you may be able to find some conscience.

Many people say that man is man and that he can never reach the realm of God.

However, the greatest distance between man and God is not the number of eons that need to be experienced, but the compassion that arises in each moment.

The reason why Tianzun is sacred is not how many people they have received, but how many people have lost their way and returned to the great path because of their immeasurable compassion.

In fact, how could the statue on the altar speak?

But people can often feel compassion in it, because the Tao is always in everyone's heart, and as long as people are pure, it is there, and it is never lost.

Among the treasures of the Heavenly Venerable, there are "great compassion and great wishes, great sage and great mercy", this is the vow of Tianzun, since the immeasurable eon, Tianzun has never stopped the education of Hongchen sentient beings, but these teachings are not Tianzun himself, but through those truly pious practitioners, inheritance and practice to make the spirit of Tianzun immortal, upload and inherit, never stop.

Perhaps, only by becoming a true practitioner can one enter the realm of the Dao.

However, what is true practice?

This question seems complicated, because all practice starts from the mind, and only when the mind is pure can there be no self, and the practice of selflessness can approach the Great Way.

However, with a physical body, it is very difficult to achieve selflessness, and the existence of "me" often hinders practice.

When people make "me" very big, the heavens and the earth will be small, and when people will shrink "me", the world will be big.

Therefore, a true practitioner only lives for sentient beings, because the interests of sentient beings are their own interests, which may be the spirit of Tianzun.

Taishang Laojun once said: "The saint is the first after the body, and the outside is the body." ”

Jumping out of the worldly concept, maybe people can understand Tianzun's eyes.

Some people may ask, how to practice in the world?

Monks often say: worldly cultivation lies in cultivating the mind, and a pure heart is a god.

Therefore, the first thing in practice is to have a righteous mind.

Cultivation is not for people to see, and you don't have to get anyone's permission, and you don't have to care about any form, as long as your heart is right, the evil will retreat.

In fact, the vast majority of people's cultivation is ultimately defeated by the demons in their hearts, and others may not know about it, but God has its own opinions.

Those evil energies, such as complaining, anger, jealousy, sadness, extremism, etc., are reflected through unhappiness, hardship, and disaster.

In fact, all this has nothing to do with fate, only with one's own heart.

Yesterday, when Xiong Zhuangfei was talking to Yu Meiren, she suddenly asked what kind of character Xiong Zhuangfei was. Xiong Zhuangfei said that his previous self was full of violence, and later understood that his years of ups and downs were related to these evil energies.

Since entering the Tao, I have found that my personality has gradually stopped complaining, anger, sadness, jealousy, and extremism, but has become more and more gentle and mellow.

In fact, if you don't know what it's like to be in harmony, perhaps, when one day you find that you don't know how to get angry, how to get angry, and can see and let go of everything, people are already close to harmony, and harmony can encompass everything, which may be the realm of the Tao.

Looking at the eyes of the statue of Tianzun, people may be able to comprehend, he looks at all living beings with inclusive eyes, if people come to worship, he will have a fate with people.

As long as you calm down and listen to the voice of the heart, people will hear the admonition of Tianzun: let go of what should be let go, and stick to what should be insisted on.

Do more things that benefit sentient beings, even if you can't get the understanding of others, you don't have to have any scruples, God is absolutely fair.

People can live in the eyes of the Celestial Venerable, and watch all living beings like the Celestial Venerable, but they cannot live in the eyes of mortals.

Looking at the eyes of Tianzun, people may understand that there is no difference between people when they look at all beings in heaven and earth with compassion, so there is no need to have a heart of distinction, and it is the most natural thing to rise and fall in the sea of desire.

Therefore, compassion becomes the standard for caring for one's own heart.

If people are compassionate, the world will be beautiful, otherwise, the world may be bleak.

In fact, everyone only lives in the world of their own creation, and every day's encounters, whether good or bad, are the result of their own words and deeds.

If you understand this, your practice will be smoother.

Throughout the ages, there have been as many people as cultivators, and as few as a few people who have achieved their positive results.

Enlightenment is the state after the death of the body, which is incomprehensible to the worldly people because of the different points of concern.

What the laity pay attention to is the enjoyment and pleasure of the physical body, while the practitioner is often concerned with the sublimation of the soul and the ascension of life energy.

In fact, looking at this world of flowers from the perspective of the Tao, perhaps, people have been ignoring the true self and have been clinging to illusions.

It is precisely these illusions that make people unable to see themselves clearly, and they cannot see the avenue clearly.

The laity achieve themselves through others, and the practitioner achieves himself through the achievement of others.

This may be the compassion that Taishang Laojun said, "The saint is selfless, so he can become his selfishness".

Therefore, although he dances with wolves and is in the same group as tigers and leopards, as long as he does not lose compassion and distorts himself, he is enough to leave the world and become independent, and become the patron of the Great Dao

The poppy was alone in the gorgeous stone room, and she always felt a little restless.

Is it the changes in yin and yang that interfere with her, or is it the obsession with the gains and losses of the source of life that makes it difficult for her to calm her Dao heart.

"Where does human life come from? Is it really the result of the involvement of "ghosts and gods" in conception? I can't figure out where it comes from and why I lose it, and I will be unable to sit and lie down, and I will lack the heart of the Dao. ”

The poppy woman sat on the bed, holding the ancient Jane "Taishang Laojun's Inner Vipassana Sutra", and recited it silently over and over again.

"Heaven and earth are refined, yin and yang are distributed, and all things are born. Inherit its karma and divide the spiritual path one. Parents are reconciled, and people are born by them. ”

"At the beginning, January is the cell, and the essence and blood are also coagulated. In February, the fetus is formed, and the shape of the embryo is also. The god of March Yang is the three souls, and he is born when he moves. The April Yin Spirit is the Seven Spirits, and the calm form is also. In May, the five elements are hidden to calm the nerves. In June, the six laws of the intestines are used to nourish the spirit. In July, the seven essences are enlightened, and the light is also bright. In August, the Eight Scenery Divine Tools, descending the true spirit. In September, the palace chamber Rob to set the essence also. October is full of gas, and Vientiane is also successful. Yuan and feeding, non-stop also. ”