In this battle, Ye Xuan's hole cards were exhausted, whether it was the robbery of immortals, or the anti-immortal array, and in the end, he sacrificed the Zhutian Halberd, the first killing weapon in the ages, but in the face of the Ten Thousand Poisons Ancestor who had just entered the quasi-saint, Ye Xuan knew that he was still defeated. Vertex X23US

A glimpse of the whole leopard, a new quasi-saint Ten Thousand Poison Ancestor is so terrifying, so what kind of horror will other quasi-saints be?

As far as Ye Xuan knew, the quasi-saints were also divided into superior and inferior, and they were two life levels with immortals.

As we all know, there are seven holy thrones in heaven and earth, and the six great saints are high in nine heavens, and only the last holy throne is left empty.

It's just that these six saints are all sanctified by merit, and only Hongjun, who is in harmony with his body, walks the road of beheading three corpses to become holy.

Under the saint, the quasi-saint is the saint, and this realm is known by the three realms.

It's just that the watershed of the realm of quasi-saints is huge, and each realm is a world of difference.

For example, the Ten Thousand Poisons Ancestor, he is just a newcomer to the quasi-saint, and he has just mastered the laws of heaven and earth, and he can mobilize the power of heaven and earth for his own use, and he can change the heavens and the earth and exert immeasurable magical powers, and because he has entered the quasi-saint, he has produced a little true spirit that only quasi-saints have.

The so-called true spirit is a thing unique to the quasi-saint, and it is also the foundation of the quasi-saint's life, just as the ancestor of ten thousand poisons said, as long as the true spirit is not destroyed, the quasi-saint should not die.

It's just that this true spirit is also the most vulnerable, although it can help the quasi-saint reunite and resurrect again, but this also has a limit, and it will cause irreparable damage to the foundation of his Great Dao, which can be seen from Ye Xuan's shattering of the body of the Ten Thousand Poison Ancestor.

Some people may think that this is the realm of quasi-sainthood.

Miss by a mile!

The real terrifying place of the quasi-saint is the method of cutting the way, which is commonly known as cutting off the three corpses and becoming holy, which is also the path that all quasi-saints must take to become a saint.

And the gap between the quasi-saints is also highlighted in the beheading of the three corpses.

As mentioned before, except for Hongjun Dao Ancestor, who walked the way of beheading three corpses to become holy, the six saints in heaven and earth were all sanctified by merit.

The seventh saint has not been traced so far, but it is nothing more than the merit sanctification with Hongmeng purple qi, and the heavenly qi luck, when the last saint can be achieved.

If this is the birth of the seventh saint, then will the other quasi-saints not have a chance to become holy?

Therefore, the sanctification of beheading three corpses has also become the only way for all quasi-saints, and this is also the only opportunity for sanctification left by Hongjun Dao Ancestor to all sentient beings.

After all, Hongjun Dao Ancestor is to behead three corpses and become holy, which also makes all quasi-saints see a ray of hope.

Quasi-Holy Realm.

For those who have just entered the quasi-saint, the body is flawless, not stained with red dust, a little true spirit breeds, and the true spirit and the body are perfectly combined, which is also the first realm of the quasi-saint, and this realm is also known as the realm of immaculateness.

The Ten Thousand Poison Ancestor is this realm, but he has not yet completed the Innocent Realm, so he encountered Ye Xuan, a great alternative, and finally ended up in ashes.

The realm of immaculate perfection is completed, and the true spirit of the flesh body is round and flawless, before it can enter the next realm, and this realm does not know how many quasi-holy souls will scatter and die, dissipating between heaven and earth.

And this realm is divided into three levels in total, that is, the legendary method of beheading three corpses to become holy.

Good corpses, evil corpses, ego!

This is the path to be taken by beheading three corpses.

There is no distinction between these three realms, and there is no difference between high and low, every time a corpse is cut off, then one's own cultivation will be extremely terrifying, and it is definitely not comparable to ordinary quasi-saints.

For example, a quasi-saint like the Ten Thousand Poison Ancestor, if a corpse is cut off, killing him is as simple as killing a chicken, this is the gap between quasi-saints.

Cutting three corpses, the quasi-saint can choose which corpse to behead, but most people's choice is to behead the evil corpse first, because cutting off the evil corpse is also the easiest level.

But there are also people who behead the good corpse first, because everyone's practice is different, so whether to behead the good corpse or the evil corpse first also depends on the person.

But without exception, the self is the most difficult to behead, because cutting the self is equivalent to killing oneself, except for the success of Na Hongjun Daozu in beheading three corpses, since the opening of the world, I don't know how many quasi-saints have died in this level.

Look at the sage Lao Tzu, when he was not sanctified in the past, he also took the road of sanctification by cutting off three corpses, but in the end, he was also stuck in the threshold of cutting off himself, and in the end he could only be sanctified by merit.

But also because Lao Tzu once walked the road of beheading three corpses, but also because this road created a method of great magical powers, and this method is even more resounding in the Three Realms, called One Qi and Three Qings.

This Sanqing is not the other Sanqing, but Lao Tzu's strongest supernatural power, which can transform into two Dharma bodies to fight side by side with it, and it has also repelled the Tongtian Sect Master in the Great War of the Gods.

The topic is a bit far away, back to the method of the quasi-saint beheading the three corpses, these three corpses are simple to say, but the horror in them is not enough for outsiders.

Every quasi-saint who cuts off a corpse has to experience the great horror of life and death, and there is a danger of extinction under the mistake of stepping on a mistake, but if he can successfully cut off a corpse, he will definitely cultivate into a great progress, which is also an insurmountable gap between quasi-saints.

It's a pity that since the beginning of the world, there are very few people who can behead a corpse, and those who can behead two corpses of good and evil can be counted on ten fingers, and there are no people who behead three corpses and become holy.

At the grand event of Nuwa Palace, Ye Xuan fought with the Ten Thousand Poison Ancestor, this person was just a newcomer to the quasi-saint, and he didn't even achieve great success in the Innocent Realm, let alone step into the realm of beheading three corpses, but it was this Ten Thousand Poisons Ancestor who gave Ye Xuan the danger of death.

Knowing his body and looking at the road ahead, Ye Xuan knew that sooner or later he would have to face those quasi-saints who had stepped into the realm of beheading three corpses, and with his cultivation at the moment, he would not put it in the eyes of these quasi-saints at all.

Not to mention these quasi-saints who beheaded three corpses, even if they first entered the quasi-saint realm, the existence was definitely not something he could resist in his heart.

Moreover, Ye Xuan had a faint premonition that the mysterious phantom that would appear in Nuwa Palace would not be able to save him every time, his appearance should have a great reason, and he could not appear in this time and space at any time, if Ye Xuan counted on the help of the mysterious phantom in every life and death crisis, then he would scold himself for being an idiot.

Breathe breathe.

Ye Xuan suppressed his troubled thoughts and began to treat his seriously injured body again, because he knew that he was too far away from the quasi-saint, and he was also taking the path of enlightenment with strength, although he didn't know what kind of changes would happen to him when he stepped into the quasi-saint, but he would definitely surpass these people who had beheaded three corpses and become holy.

Of course, the road to the sanctification of the three corpses is so rugged and difficult, and the method of using strength to prove the Tao that Ye Xuan took will not be simple, but I am afraid that when he steps into the quasi-saint, he will face unimaginable terrifying calamities.

Ye Xuan continued to heal, but he was also constantly examining himself, and he also saw his own shortcomings from the battle of the Ten Thousand Poison Ancestor.

Although he has a lot of magical powers, and he even relies on the Seven Killing Halberds of the Chaotic Sky to shatter the body of the Ten Thousand Poison Ancestor, but the root cause is that his cultivation is insufficient, and he is unable to kill the true spirit of the Ten Thousand Poison Ancestor, which also puts him in a death crisis.

In the dark, Ye Xuan had a hunch that if he could step into the third watershed of Daluo, even if he didn't have the help of the Heavenly Halberd, with the great technique of robbing the immortals, he would be able to truly reverse the quasi-saint and be invincible, maybe in the case of using the Zhutian halberd, he could even kill the quasi-saint.

Of course, this is just a premonition of Ye Xuan, whether it can be as he thinks in his heart, it depends on what kind of improvement he will get when he enters the third watershed of Daluo.