Look at the hexagram again, this is the hexagram of Shangxun and Xiaqian, the ninth hexagram of Zhou Yi.

The original text of the small animal hexagram

Small animals. Prosperous. Dense clouds do not rain, self in the western suburbs.

The elephant said: The wind is in the sky, little animals. The gentleman is Yi Wende.

Vernacular text explained

Little animal hexagram: auspicious. In the western suburbs, there were thick clouds, but the rain did not fall.

"Elephant Words" says: The upper hexagram is Xun, Xun is the wind; The next hexagram is dry, dry is the sky, the wind blows the ground, the grass and trees are low, and they are vigorous and breeding, which is the hexagram of small animals. The gentleman observes this hexagram, takes the method to promote the harmony of all things, inspires himself, and promotes moral education.

Of course, the hexagram cannot be copied from ancient books, but also depends on the six gods and six relatives, and the role of each line must be seen.

Like this hexagram, ninety-two and upper nine are not in place.

Hexagrams are divided into yin and yang, yin has yin and yang has yang.

The yin position is in the yang position is not in the right position, and the yang position in the yin position is also in the wrong position.

In the hexagram, the odd number is yang and the even number is yin, so the three lines of one, three and five are the position of the yang line, and the two four and six are the position of the yin line.

These six heavenly and terrestrial branches from the bottom to the top are: Jiazi, Jiayin, Jiachen, Xinwei, Xinsi, and Xinmao.

Zishui, Yinmu, Chentu, Weitu, Sihuo, Umu.

The role of the heavenly and earthly branches in the six trigrams is very large, which involves the five elements of yin and yang, and only by understanding these foundations can we learn to break the hexagram.

The heavenly stem has a yang stem and a yin stem, and the earthly branch also has a yang branch and a yin branch.

The yang stem cannot be matched with the yin branch, and the yang branch cannot be matched with the yin branch.

A, B, C, D, pente, hexagen, xin, non, and a yang wood, B is a yin wood, and the wood makes fire, so C is not yang fire, and Ding is yin fire.

The back is the fire and the earth, the Wu is the yang soil and the yin soil, and the earth is gold, then Geng is the yang gold, and Xin is the yin gold.

Jin Shengshui, non is yang water, and decay is yin water.

If you look at the position of the heavenly stems, you will know how their yin and yang attributes are distinguished.

The yin and yang of the earthly branch are also distinguished by this.

The heavenly stems and the five elements of yin and yang are not only applicable to the six lines, but also to many numerical theories such as the eight characters.

There is an explanation for each of the small animals on a windy day.

Shangjiu: Both the rain and the place, the virtue is loaded, and the woman is chaste. Looking at the moon, the gentleman is murderous. The elephant said: Both the rain is everywhere, and the virtue is also loaded. The gentleman is suspicious.

Ninety-five: There is Fu Shuru, rich and its neighbors. Xiang said: If you have Fu Shuru, you are not only rich.

June Fourth: There is Fu, the blood is removed, and there is no blame. Xiang said: There is Fu Ti out, and Shanghe Zhi is also.

Ninety-three: Public opinion speaks, and husband and wife turn against each other. Xiang said: Husband and wife turn against each other, and they can't be in the main room.

Ninety-two: Pull, Ji. As he said: If you are in the middle, you will not lose yourself.

Ninth day of the first month: Returning to the Tao, what a blame, auspicious. Xiang said: Returning to the Tao, its righteousness is also auspicious.

This is a hexagram.

Look at this hexagram palace for Xun, Xun for the wind, and for wood, as for the distinction of the hexagram palace, all the internal hexagrams are hexagram palaces.

From this, we can know that the foundation of these six lines is the five elements.

Knowing the attributes of the five elements of the hexagram palace, you can judge the use of each god, the first nine belong to wood, aquatic wood, and the parents of the one who gave birth to me, so the use of the god of the ninth day is the parents.

Ninety-two is wood, and the same brother is me, so the second one uses God as a brother.

Ninety-three is earth, wood is earth, and I am the wife and wealth, so the third god is the wife and wealth.

June Fourth is also earth, and the use of God is also the wealth of the wife.

Ninety-five is fire, wood makes fire, and I am the descendant of the living, then the god of the fifth line is the descendant.

Ninety-six is wood, and like the previous one, God is used as a brother.

It is not enough to know this, but also to look at Shiya and Yingya, Shiyao represents himself, and Yingyao represents others.

Jing's division of eight trigrams into eight palaces, each palace with a pure hexagram (the heavy hexagram of the eight trigrams) unified seven hexagrams (first, second, third, fourth, fifth, wandering soul, returning to the soul), note to the world, flying, lifting, and with the five elements of the heavenly stem and earth, in order to occupy the auspicious.

There are always two people between Shiya and Yingya.

The world of this small animal on a windy day is the ninth day of the first month, so Ying Yao is on the sixth fourth.

The position of Shiyao and Ying Yao is the top priority, only by determining the position of these two Yao, the hexagram can be accurate, once you find the mistake, you will lose the whole game.

The world should be the soul of the hexagram. The position of each hexagram is fixed and cannot be wronged. If you are wrong about the world, it will be difficult to grasp the priority of things. Ying Yao is two lines separated from the world.

Ying Yao is a part of the world, respectively, Ying Yao and Shi Yao, the world should be an indispensable thing in the prediction of the six Yao, and it is also one of the bases for predicting and grasping the good and bad things.

The world should be the soul of the hexagram, and the position of each hexagram should be fixed and unchanging, and it cannot be wrong. If you are wrong about the world, it will be difficult to grasp the priority of things.

Su Yuan is a hexagram at will, and the thing to see is nothing more than to see how long Old Man Xia can live, so he naturally has to choose Ying Yao as the god.

He who should use God as his wife and wealth.

June Fourth's use of God for the Vermilion Bird, the Vermilion Bird Lord Tongue Dispute.

June Fourth is Xinwei, and the date of this hexagram is Jihai year, Gengwu month, Gengyin day, and Dinghai time.

Xin is yin gold, Geng is yang gold, not earth, Yin is wood, Xin is not born of water, Geng Yin is born of noon fire, Xin Wei and Geng Yin are compatible, but the dynamic and the opposite are mutually resistant.

Jin Kemu, this is the unchanging truth.

To put it simply, Richen can't help the hexagram master, that is, Mrs. Xia, so it can be seen from here that Old Man Xia should be on the verge of it.

Of course, the role of the moon order is the greatest in the hexagram.

Geng noon month, Geng is gold, noon is fire, fire is gold, the moon order that is already in harmony makes the old man's physical condition even more fierce.

Although the fire is earthy, it is too small to change the pattern.

Su Yuan used his palm to arrange the five elements and the heavenly stems, and muttered to himself: "Old Man Xia can't last tonight." ”。

Looking at Tang Lingfeng, who was still working hard, Su Yuan really wanted to say that his efforts should not be in vain.

But after thinking about it, forget it, Tang Lingfeng is very arrogant, he doesn't admit defeat, he definitely won't listen to Su Yuan's words, he definitely thinks that he can't make a mistake in his Tang family's mastery.

And he spent so much effort to save Old Man Xia, it was not because he was compassionate, but because he was unwilling to admit defeat.

"Is this the number of fates...... Su Yuan secretly sighed, it seems that a person's fate is really destined, before Su Yuan felt that Tang Lingfeng must have won, and he let Old Man Xia live for eight more days.

He was even ready to admit defeat, but now he found that the number of lives could not be changed by manpower, and no matter what Tang Lingfeng did, he couldn't change the fixed number in the dark.

It's as if Su Yuan calculated that Hu Xiu'e would have a bloody disaster, and after he calculated it, he arranged for someone to protect Hu Xiu'e, but he still didn't escape the certainty.

It's like there is a hand that invisibly pinched everyone's fate, God sets what it is, and mortals can't change the heavens by their own ability.

Su Yuan used to call himself a great warcist who stole the heavens, but now it's ridiculous to think about it.

Everything is in the arrangement of the Heavenly Dao Master.

I'm afraid Tang Lingfeng himself didn't expect that he would lose to Tiantian in this move after all, not to Su Yuan.

Su Yuan now feels more and more that God is an existence that he can't provoke, don't try in vain to steal the heavenly machine from God, the way of heaven will not give you any opportunity to take advantage of.

Everyone in the Xia family quietly watched Tang Lingfeng continue to work hard, the old man had been pierced into a hedgehog, but his body was not improving, and his signs of life were weakening.

Tang Lingfeng was sweating profusely, and his mouth roared like a beast: "Impossible, impossible, it is impossible for my Tang family to make a mistake." ”。

"I'll be able to save him, I'll be able to!" Tang Lingfeng took out the last needle on the needle bag and pierced it through the Baihui acupoint of Old Man Xia, the old man just trembled, and then there was no sound.

Lost vital signs completely.

In the eyes of the Xia family, this is not necessarily Tang Lingfeng stabbed the old lady to death by mistake.

But only Su Yuan understood in his heart that this was the old lady's life, and no one could return to heaven.

Seeing that the old man was out of breath, Xia Baoqing suddenly rushed up from the ground, grabbed Tang Lingfeng's collar, and said angrily: "Tang Lingfeng, what's going on?" ”。

Before, one Tang Divine Doctor shouted, but now he directly called Tang Lingfeng.

In their opinion, the old man died under Tang Lingfeng's silver needle.

Tang Lingfeng's face was like ashes, and he didn't know if he was frightened or because he smashed the Tang family's signboard, and he blamed himself in his heart.

Xia Baoxian was still a little sensible, stood up and pulled Xia Baoqing away, and said in a low voice: "Big brother, don't be impulsive." ”。