The essence of the relationship between the ruler and the ruled is nothing more than a game confrontation between the cost of repression and the inequality of the will to resist and the right to oblige.

Now that the Kudu gods of the Karui people have learned the methods of other kingdoms, established a feudal system of rule that is stricter than the primitive tribal social system, and reaped the benefits of growing their own believer base faster, the ambition of this false god, who has been supported by the behind-the-scenes forces of some continents, has also begun to expand endlessly.

It wants to become a god, to become a god, to become a true god!

Even if the system of feudal society, the old society, for most of its devout believers, is full of class oppression and cannibalistic cruel exploitation, but God~ There is no doubt that he can rape public opinion.

As long as that "god" is not so stupid as to say directly to all believers: I am a false god, or I am just to fool and enslave you, there will be no consequences for the collapse of religion.

The wise "God" only needs to say to the believers one by one: you were born sinful, and this life of slavery and hardship is your destined fate, or you were sinful in your previous life, so all the sins you suffered in this life are for atonement, and the blessings you have made now will be served by 72 virgins/virgins in heaven in the future.

It doesn't even take a god to say anything.

"Religious" believers will naturally pour tons of chicken soup for their souls on themselves, and all suffering in their brains is the final test given by God.

Even if an evil god asks a believer to kill his son for sacrifice, incest, rob his neighbors, plot to seize power, poison the prince, and force the slave owner of the Kingdom of Kiai to release the slaves, when the believer dies, the god will compensate him for his "piety" in the kingdom of heaven after death or in the next life.

So~

As long as the people at the bottom have a little psychological comfort, these helpless and fearful of power can work hard to survive with peace of mind.

Though.

In such a feudal and theocratic society that suppresses the freedom of people's servitude and souls, the vast majority of the people at the bottom only have endless obligations.

And on Earth.

The two-legged sheep under the feudal system wanted to regain political rights until the changes of the industrial age came, and then the free revolution could be launched - the spread of guns led to an increase in the cost of repression, and the need for people from the bottom to fill the trenches - so those consumables that were not originally "people": serfs and slave laborers, were also declared by politicians to be "people" with dignity and fighting for "freedom" and "democracy".

Let's ...... It's a successful revolution, right?!

Though.

They may just be the "masters" of another class.

This master may be a capitalist or a bureaucracy.

Right now.

The people of the Dekdaya who had fled the resting place of their ancestors for thousands of years were exhausted from the panic that had followed Monarudo, and all of them urgently needed to find a safe place to recuperate.

In the plains, it is naturally impossible to have a steep and easy to defend place with high mountains and dense forests and lofty mountains.

Even the highest hills around it were only 100 meters high and hundreds of meters in radius, so after thinking about it, Mona Ludao, the chief of the Dekdaya tribe, had no choice but to capture a town close to the forest that was easy to defend, and then slowly negotiate with the envoys of the Aimui court.

Because David Lü's aristocratic territory was far to the south, and it was very close to the dense forests and hills of the mountains, it naturally became the first choice of the Dekdaya tribe.

This whole set of plans is by no means that Monarudao is too naïve in terms of political wisdom, thinking that if he provokes a war, he can casually ask for preferential treatment from the AIDS Kingdom.

Rather, it is the result of careful consideration from the point of view of political interests.

After their occupation of the territory became a fait accompli, the Kingdom of AIDS spent a lot of manpower, money, and material resources to send troops to besiege the Karui people, or send emissaries to appease and surrender on the surface, and make them a buffer zone between the ancient kingdom of Kudugu in the southwest of the continent and their border.

If political interests are taken as the core of the logic.

At this clever time in international tensions, if the other side were to choose between the two, the king of AIDS would most likely grant them permission to belong to this minority.

Even when the other party wants to publicize the internal people, he will put gold on the inner face of this Karui people.

For example, it is declared that he "admires the prosperity of the civilization of the Celestial Empire, and prays for protection and attachment with gratitude." "This is another demonstration of the prosperity of China's multi-ethnic culture and the majesty of the country. "In the past, the borders of the five major Karui tribes, cholera, AIDS, and the kingdom of AIDS, and even the looting of goods, slaves, and murder were all paranoia of persecution for the people on the border, and the people in the interior did not see it with their own eyes anyway. "For the sake of the friendly future of the two races, and the fish and water love of the water, live in harmony and resist the persecution of the ancient evil gods of Kudu. "Blah blah.

It is estimated that boxes of gold and silver coins and a large amount of materials for rebuilding the territory will have to be sent to appease the minority sentiments of the Dekdaya tribe and help them establish a defensive line against the south.

How ridiculous~

However, if the situation between the north and the south eases in the future, and when the threat of a possible northern expedition of the ancient kingdom of Kudu is lifted, even if their king does not change hands and sell these mountain barbarians, the conspiracy of the surrounding AIDS lords will still enter this area and divide up this well-developed frontier territory controlled by foreign races.

All of this is the result of short-term political interests.

Of course.

If the Dekdaya tribe is unable to conquer this small lord's territory for a long time, even if the king of the AIDS people, Hiluda, for the sake of himself and the nobles of the kingdom, will not be able to continue to pretend to be deaf and dumb to this group of "minority bandits" who harass the noble territory under his command.

When the time comes, the Karui tribe will be surrounded by the army mobilized by the kingdom.

The above arrangements are the optimal migration strategies after careful consideration by the scheming Mona Ludao.

But in case~ if the king of the AIDS people suddenly rejected his conditions of attachment with a twitch of his brain, he could only lead his people to fight guerrillas all the way, get food supplements from the breached border villages and towns, and run along the northeast branch of the Forbidden Spirit Mountains to the Vastri Plain, and go to the steppe khan of the Maraketh nomads.

Although the nomadic living conditions on the steppe are relatively poor, they can still be barely used as a secondary option.

As a large tribal chief who has to manage a population of thousands, Mona Ludao naturally does not have this knowledge in front of him like ordinary clansmen, and he often exchanges some historical biographies such as "General History of the Continent - XXX Brick Family Multiple Revised Edition", "The Truth of Civilization - The Story That Must Be Told in the Dark Depths of the Court", "Secrets of the Royal Family - You Have a Date with the Queen" and other historical biographies from those who plundered and exchanged from merchants to improve his strategy and understanding of human civilization in the outside world.

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