Xie Xun is such a bull temper, seeing that he insists on Lin Sha, it is not easy to do too much.

However, a good person did to send the Buddha to the west, for the sake of Xie Xun's safety, he specially sent a tantric mudra to him, and let him practice for self-defense.

With the expansion of the territory of the Five Elements Banner, it is inevitable that there will be a lot of contact with various forces in the Western Regions.

What is a headache is that the power of the Heavenly Fang Sect in the Western Regions is too great, and their teachings are too aggressive, which is simply a domineering style of self-respect.

This is not good for the rule of the Five Elements Banner to the Protectorate of the Western Protectorate of Tang An, those low-level parishioners only listen to the words of the local mosque, and the orders of the Five Elements Banner are disobeyed, and the Five Elements Banner has just entered the place, and the foundation is unstable and the people's hearts are relaxed, and all kinds of bad things may break out at any time.

As a Zoroastrian, at least nominally, it is inevitable that there will be conflicts with the local Celestial Sect, but at present, in order to stabilize the situation, the main thing is to pacify, which has fueled the arrogance of the local mosque, and often has a bad relationship with the local Five Elements Banner administrative department.

I can't bear it!

Lin Sha had experienced the era of the modern information explosion, but he knew how fierce the struggle between the various factions of the Heavenly Fang Sect was, not to mention the conflict with foreign sects.

For some guys with fierce doctrine and extreme methods, the Five Elements Banner did not hesitate to suppress it forcefully.

Regardless of the fighting martial arts of the East and the West, they are basically born out of religion, but the martial arts of the Heavenly Sect have merits, especially the secret methods of physical and mental training, which have a certain reference effect on Lin Sha.

And in order to thin out the forces of the Heavenly Fang Sect, it is naturally the best choice to introduce foreign forces.

And the nearby Qinghai-Tibet Tantra is naturally a good choice.

No matter which denomination. As long as the history is long enough, it is inevitable that there will be countless branches and vines, some of which are naturally mixed well, and some of which are poorly mixed. The Qinghai-Tibet Secret is no exception.

At that time, Pasipa and King Jinlun were both Mongolian teachers. Their two factions naturally lived a nourishing and comfortable life, enjoying the special preferential treatment of the Yuanmeng government, but the other factions of Tantra were not so good.

Since the Tang Dynasty, Tubo has also been in a slump, and life has been worse year by year, and life has become more difficult in successive wars. Although there are many ascetics in Tantra who have amazing perseverance, most ordinary monks can't stand this, and as materials become more and more barren and scarce, life becomes more and more difficult.

With the example of Phags-pa and the Golden Wheel, the other sects of Tantra are also keen to invest in a certain powerful force. Not long after the Five Elements Banner was laid down in the ancient Tang Dynasty and the Western Protectorate, a tantric master came to the door in person.

After confirming that it had nothing to do with the Phags-pa and the Golden Wheel Dharma King lineage, Lin Sha even personally tested the quality of these tantric masters.

It can only be said that the level is not bad, and it is also a good hand between the second-rate peak and the first-class on the rivers and lakes, especially the tantric mudra kung fu, but it has its own peculiarities.

The Five Elements Banner first worshiped them and allowed them to preach freely in the jurisdiction, and after observing them for three years, they found that there was really no problem, so they opened the door to convenience. Through the matchmaking of several tantric worshippers, the Five Elements Banner went out to the Qinghai-Tibet region to recruit 'talents', and the main targets were those small sects where Tantric life was seen.

The effect is still very obvious, and the Five Elements Banner sacrifices the weapon of 'free mission'. It has attracted a lot of small tantric sects that are very poor in the area of Tibet.

And in order to show deference and gratitude, there are several entire sects with three or two small sects, in addition to the core training method. Directly dedicate the martial arts cheats that have been passed down in the door for many years.

The most common is Mahamudra Kung Fu, and each sect has a different emphasis. The effects of cultivation are naturally very different, which makes Lin Sha and the masters of the Five Elements Banner open their eyes and also have an understanding.

What surprised Lin Sha the most was. In addition to Mahamudra Kung Fu, there is a small sect that is actually a small sect that is very miserable in the Golden Wheel Dharma King's lineage, according to them, they have a bad relationship with the Golden Wheel Dharma King's line hundreds of years ago, and later the Golden Wheel Dharma King was awarded the position of Mongolian national teacher, and they did not get half of the benefits. In order to show their sincerity to the Five Elements Banner, they simply took out the apologetic skill "Dragon Elephant Prajna Gong" and presented it!

What a surprise!

After many contacts and in-depth exchanges with those Tantric lamas, Lin Sha finally had a general understanding of some basic common sense of Tantra.

In Tantra, Mahamudra is not actually a kung fu, but a Buddhist practice.

Tantric mudra nine-character mantra, also known as the nine characters of the Mystic, respectively: Lin, Bing, Dou, Zhi, Both, Array, Column, In, the first nine characters, and the corresponding nine mudras (said to be nine, in fact, it is just a false name, which can be transformed from the Ganges sand number of the handprint, also known as the Uchipanish nine-character cut) are: the Immovable Root Seal (Exclusive Seal, Puxian Samadhi Seal), Donkey Kong Wheel Seal, Outer Lion Seal, Inner Lion Seal and so on.

Mudras, also known as seals, often refer to the various postures of the practitioner's hands and fingers during the practice of the Esoteric Teachings.

The mudras of the Buddhas and Buddha-figures symbolize their special wishes and causes, so when a practitioner makes the same mudra as them, they produce a special physical power and the power of the mind, which corresponds to the physical and mental conditions of the Buddha-figures and the Buddha-figures' spiritual powers.

In Esoteric Buddhism, mudras refer to the samadhi realms of the Mandala Sea Sect to mark their internal manifestations, or the seals on the fingers of practitioners in order to express their vows to the same deities, which belong to the body secrets of the Buddha-figures' body, speech, and mind.

Because the Buddha's three tans are extremely subtle and profound, and beyond the reach of the imagination, even the bodhisattvas of the ten lands cannot fully understand the three secrets, and they can be of inconceivable use in conjunction with the three karmas of sentient beings.

Among the three secrets of sentient beings, the practitioner makes the seal of the deity, and even all the undertakings such as walking, living, sitting, and lying are called body secrets; The oral karma of reciting mantras and even all words is called language secret; The mindful deity, and even the thoughts that arise with all the causes and conditions, are all called mystic.

A wide range of body secrets is not only handprints, but any posture belongs to the scope of body secrets. People's hands are dexterous and capable of making all kinds of gestures, but they are all based on tainted ignorance, and the motivation for their actions comes from eating, ignorance, stupidity, slowness, and doubt. For example, raising one's fist to hit someone out of anger, or even developing a set of punches, or taking up a weapon to attack someone, and so on, are all caused by ignorance.

And Mahamudra is a means of supporting cultivation, this special spiritual cultivation method, really surprised Lin Sha, whether it is regarded as pure martial arts or special spiritual cultivation method, it is a wonderful magical method, very similar to the Taoist method of secret visualization.

As for "Dragon Elephant Prajna Gong", it is naturally even more famous.

The dragon elephant Prajna Gong is contained in the Dragon Elephant Prajna Sutra, which belongs to the supreme protector of the Dharma in Tantra, which is divided into thirteen layers, and its external power is strong and fierce, with the huge power of ten dragons and ten elephants, each move weighs a thousand catties of power, and the power is incomparable.

If someone has to enjoy a thousand years old, he will eventually reach the thirteenth level of the realm with the power of the 'Thirteen Dragons' and 'Thirteen Elephants', but the life expectancy is limited, and the monks and monks in Tantra want to practice to the seventh and eighth layers before the end of the day, so they have to be aggressive, and this time they often fall into a great danger of not being able to reach quickly.

During the Northern Song Dynasty, there was a monk in Tibet who practiced to the ninth layer, continued to be brave and diligent, and when he reached the tenth layer, the demon suddenly rose and could not control himself, and finally danced wildly for seven days and seven nights and died from the end of the pulse.

Only the Mongolian national teacher of the Condor period, King Tianzong of the Golden Wheel, was stimulated by the top masters of the Central Plains, and practiced the tenth layer of the Dragon Elephant Prajna Gong in his lifetime, and then defeated the top masters of the Central Plains in a row.

Speaking of Mingjiao's apologetic skills, the great shift is also a mess, saying that if you practice to the seventh layer, you can be invincible in the world, but I don't know if it is the twelfth layer of the dragon elephant Prajna practice, who is more powerful between the two?

Originally, Lin Sha recommended to Xie Xun that it was Dragon Elephant Praruogong, but later Xie Xun rejected Lin Sha's kindness after thinking about it.

Why, according to King Xie Shiwang, this thing is too slow to enter the realm, with his strength is already equivalent to the seventh-level level of the Dragon Elephant Prajna Gong, if he wants to go further, he doesn't know what year and month, it will be useless for him to take revenge.

Lin Sha thought about it and felt that this was the case, and then insisted on handing over the Great Mudra Kung Fu to Xie Xun.

Xie Xun didn't shirk this time, as a first-class master in the rivers and lakes, to be honest, his attack methods are indeed lackluster, except for a Shaolin peerless sound wave "Lion's Roar Gong", the rest of the means are really not on the table, but they rely on a strong internal force.

The Mahamudra Kung Fu is different, as long as his spiritual cultivation reaches a certain level, Mahamudra Kung Fu can be natural, no matter the fists, feet and swords can all be transformed into Mahamudra Kung Fu, and the external performance of Mahamudra Kung Fu has always been strong and uncast, which is just very suitable for Xie Xun's shooting habits.

Xie Xun was able to climb from an ordinary disciple of the Ming Sect to the position of the Four Great Dharma Kings in just a few years, in addition to his martial arts are not weak, his smart mind and sharp means of doing things are also his advantages.

These advantages are not bad at all when it comes to learning kung fu, at least the few tantric lamas who helped Xie Shiwang get started, seeing Xie Xun's genius cultivation speed, their eyes widened with envy and amazement, and they couldn't wait to turn Xie Xun to their own sect to cultivate for a good life.

Of course, the lamas are just thinking about it, what kind of person and identity Xie Xun is, the Zongmen Temple behind them is too small to accommodate a golden lion king at all.

Xie Xun did not disappoint Lin Sha, and after he returned to the Central Plains Martial Arts, he directly rushed into the ranks of the first-class peak masters in the rivers and lakes with his well-hidden big mudra kung fu...... (To be continued......)