Chapter 166: Soul and Medicine

According to this idea, Xiao Yuan looked with his third eye, but the ham meat was still ham meat, and he didn't find anything, he stood up and walked around the office, feeling worried!

A lot of things were taken from his father, Xiao Yuan was checking them one by one with gloves, and Liu Changyu and Shunzi beside him were looking at Mr. anxiously.

This boy has a lot of things, including clothes, cosmetics, and women's jewelry! But the food was ham and dried fish, and the value of the clothing and jewelry was very valuable in this era.

Looking at a pile of items, he said to Junzi, "Go and invite Miss Chanjuan to come and see."

Shunzi turned around and left, and invited the two Chanjuan after a while.

Xiao Yuan told him about the situation and his thoughts, and Chanjuan reached out to get a piece of clothing after hearing this, but as soon as her hand touched the clothes, a black lightning visible to the naked eye hit him like an electric snake.

Chanjuan sneered and said to Mo Xianchen: "You passed it on!"

Mo Xianchen replied with a blank face: "Auntie, I didn't pass on such evil arts to them, I devoured a lot of souls for cultivation, but I didn't pass on evil skills to any of them."

Chanjuan pondered for a while, then said to Xiao Yuan: "This is a kind of evil art, the evil person will fall in love with the spell caster, and the poor evil man forgets everything and follows the spell caster desperately.

It should be the Buddha of Joy in the Yellow Sect, and he is the deity of Tibetan Buddhism Tantra, but such a profound evil art will not be spread by them to disturb the world.

There is also a strange thing in this, to drive out this evil art, I have no way for the time being, Xian Chen, you come and see, do you have a way? ”

Mo Xianchen also surrounded him, and gently picked up a long robe: "Isn't this the joy technique in the Qing Palace?" How did it appear here, this is a kind of witchcraft that combines soul and medicine, only shamans can understand, I only understand the soul, not pharmacology, and I can't solve my aunt and grandmother.

But this kind of witchcraft has the advantage that you have to see the spell caster himself to solve it, don't worry, let's just kill the spell caster, what to solve him?"

"Wait, Lady Dust, are you sure it's a combination of soul and medicine?"

"Yes! I once went to the Qing Imperial Palace, and I saw their shamans and medicine practitioners studying some strange medicines, and there were also Tibetan Buddhist Tantric people there, because there were more dead people there, and I was too lazy to steal souls for nearly a hundred years, because I only devoured souls, and I didn't pay much attention to them!

They actually got this thing out, but this thing should be stored in the Great Interior, and the Qing Emperor will not pass these things out? ”

"Xian Chen, the current Qing court is no longer able to take care of these, and it is possible to flow out of the people, Xian Chen, thank you, this allows me to open another door in the witchcraft I have studied for a year, your words are really too important, I really haven't considered the combination of soul and Chinese medicine."

"Old Xiao, since we can't help, then let's go back and rest, it's better for him to live in the dark, and it's better for him to be less active during the day!" After saying that, the two left!

"Sir, I can't understand what you're talking about, can you explain it to me?"

"Liu Changyu has heard of shamanism, right?"

"I have heard, studied their witchcraft with my husband, and I remember that there are stories of primitive peoples seeking religious groups to communicate with spirits for "prospect counseling", and the indigenous Shuals of South America seeking the strength to protect their families against their enemies, thus training themselves into highly accomplished shamans.

Siberians are susceptible to a disease called mimetic chorea, which some believe is one of the steps to becoming a shaman, and one of the cases is a Cossack imitation of the words and actions of an officer, who at first thought it was a joke but found that it was not an intentional act, and many shamans became shamans after falling ill.

The Yakut people call it shamanic disease, which first goes through a coma stage, about three days, and then they are reborn, and they have to learn everything again, and then they slaughter a sheep, and they can find a teacher to learn and become a shaman.

Shamans are able to communicate with spirits to heal those who are deeply affected by the Demonic Path: some societies distinguish between healing shamans and harmful shamans (white shamans and black shamans); Others believe that all shamans have healing and harming powers; In other words, shamans are also considered to have the ability to harm others in some societies. Shamans usually enjoy great power and prestige in the community, but they can also be feared by suspicions of harm. Most shamans are men, but there are also societies where women become shamans (in the old Norwegian Lapp culture, only women were allowed and it was considered unseemly for men to be shamans).

Not all traditional peoples are in favour of using "shaman" as a generic term. It is known in Old English as the "witch doctor" (witch docto).

) - a highly generalized term that embodies two patterned characteristics of a shaman: magical knowledge and other learning; Ability to heal and change situations.

Dressed in divine robes and hats, the shaman holds a drum in his left hand and a mallet in his right hand, and sits cross-legged in the special position of the "Ta Lilan" in the northwest corner, and the patient in the southeast position.

The shaman begins to beat the drum before inviting the gods, his eyes are half open and half closed, and after a few yawns, he gets up, beats the drum, jumps, and sings in an extremely deep tone.

The shaman sings a verse, and the "zale" (two gods) and the people who participate in the god-dancing ritual are accompanied by the chorus. The drums tightened, the shaman's jaw trembled, his teeth rattled, his eyes closed, and his body swayed, showing the pain of being possessed by a spirit.

At this time, someone took out a ball of red-hot coals and placed it in front of the shaman's feet to guide the gods. The shaman's drum beats suddenly stop, and the body trembles, which is a sign that the god has possessed the body. At this time, it was the ancestral god who possessed him, and asked through the mouth of the shaman, "What is the matter with you inviting me?" "Zale" and the patient's relatives replied: "Because someone is sick, the ancestors are alarmed to come to see a doctor." ”

At this time, the shaman beats the drum and sings, and by inviting the gods one by one, he finds out which god the patient has offended. When the shaman mentions the name of a god, the sick person trembles, thinking that the god is haunting the sick. Sometimes, the god of evil thought that he had done it through the mouth of the shaman and asked for some kind of sacrifice, and the patient's family quickly agreed, promising to repay the vow when he was cured.

Some shamans see that the patient's condition is serious, so they make the patient lie naked on the bed and spray boiling water on the patient's body, which is called "Arqin Dalan". If it is believed that the soul of a critically ill patient has been taken away by an evil god, the shaman must use the power of the ancestral gods to go on an imaginary expedition to the battlefield to fight the evil spirits and take back the patient's soul so that the patient can be saved.

Depending on the severity of the patient's symptoms, the shaman dance time can be as short as half an hour or as long as 1~2 nights. Some shamans are not fierce and evil, and they ask other shamans to come and dance the gods.

Sir, that's all I can gather, but there's nothing to do! ”