When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no colorlessness in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, no fragrance, no vision, no consciousness, no ignorance, no ignorance, no old age, no old age, no old age. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. For the sake of nothing. Bodhisattva, according to Prajnaparamita, has no obstacles in his mind. There is no obstacle, no terror, far from upside-down dreams, nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha.

Prajnaparamita Heart Sutra: Master the core and fundamental scriptures of applying great wisdom to reach the other side and become enlightened

I hope you can join the WeChat group, exchange and learn together, and contact me Weixin: 19379838, thank you for meeting fate.

Translation of the Heart Sutra

1. When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering.

Enlightened beings, who are able to freely observe the mysteries of their own Buddha-nature, use their great wisdom to study in depth the process of how life reaches the other side of the glorious shore, and truly see that the five factors that make up everything in the universe (color, receptivity, thought, action, and awareness) originally have a changeable emptiness nature, and that there is no immutable entity, and that all suffering and calamities can be dissolved by this void attitude.

2. The relics, the color is not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it.

Disciples, from a macroscopic point of view, there is no difference between color and emptiness; From a microscopic point of view, emptiness and color are the same. Emptiness is the decomposition of color, and color is the synthesis of emptiness. Despite your repeated and thorough receiving, pondering, recognizing, and discerning, the conclusion remains the same.

I. Color: refers to visible objects, such as people, objects, landscapes, etc. (non-color, posture)

II. Emptiness: It's not nothing, it's just that we can't see it with our naked eyes.

3. The relics are the empty phase of all laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Disciples, the essence of everything that has an image and everything that does not have a concrete image has the characteristics of emptiness and changeability, and does not participate in growth and destruction, dirtiness and purification, multiplication and decrease.

4. Therefore, there is no color in the air, no desire to act, no eyes, ears, nose, tongue, body and mind, no color, no body, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain.

Therefore, there is no colored entity in the air, and there is no thinking about color. The six roots of the eyes, ears, nose, tongue, body, and mind will be empty; The six dusts of color, sound, fragrance, taste, touch, and law will also be empty. There is no boundary between the six roots and six dusts and the boundaries of their cognition, there is no shadow of ununderstanding, unconscious, and troubled by not understanding in the mind, and there is no shadow of old age and old death, no accumulation of bitter results caused by evil causes, and no taste achieved by cultivating the Dao. If you don't use your wits to gain anything, it's because you don't have anything to gain.

5. Bodhi Satta, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana.

Because of the great wisdom that has reached the other side, the bodhisattva has a pure mind without a trace of concern, without any worries or obstacles, and is free from fear and fear, and is free from whimsical and dreamy thoughts, and finally attains enlightenment and attains the right result.

6. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas.

Those Buddhas of the past, present, and future, relying on the great wisdom that reached the other side, attained the great attainment of supreme enlightenment.

7. Therefore, we know that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and is true, so it is said that the Prajnaparamita mantra.

Therefore, it is confirmed that the great wisdom that reaches the other side is the most sacred criterion in cultivation, the most brilliant Dharma weapon, the supreme truth, and the incomparable norm. It is possible to dissolve all suffering in a true and unvain way, so we must keep in mind the mantra of "Prajnaparamita."

8. That is, to say the curse: uncover, uncover! Polo revealed, Polo monk unveiled, Bodhisattva Bha.

Since this is the case, we call on all beings: Go, go! The other side is the destination, in order to cultivate my Buddha, hurry up and use actions to achieve supreme enlightenment.

When the Heart Sutra contemplates the Bodhisattva of Freedom, when he walks deep in Prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no colorlessness in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, no fragrance, no vision, no consciousness, no ignorance, no ignorance, no old age, no old age, no old age. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. For the sake of nothing. Bodhisattva, according to Prajnaparamita, has no obstacles in his mind. There is no obstacle, no terror, far from upside-down dreams, nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha.

Prajnaparamita Heart Sutra: Master the core and fundamental scriptures of applying great wisdom to reach the other side and become enlightened

I hope you can join the WeChat group, exchange and learn together, and contact me Weixin: 19379838, thank you for meeting fate.

Translation of the Heart Sutra

1. When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering.

Enlightened beings, who are able to freely observe the mysteries of their own Buddha-nature, use their great wisdom to study in depth the process of how life reaches the other side of the glorious shore, and truly see that the five factors that make up everything in the universe (color, receptivity, thought, action, and awareness) originally have a changeable emptiness nature, and that there is no immutable entity, and that all suffering and calamities can be dissolved by this void attitude.

2. The relics, the color is not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it.

Disciples, from a macroscopic point of view, there is no difference between color and emptiness; From a microscopic point of view, emptiness and color are the same. Emptiness is the decomposition of color, and color is the synthesis of emptiness. Despite your repeated and thorough receiving, pondering, recognizing, and discerning, the conclusion remains the same.

I. Color: refers to visible objects, such as people, objects, landscapes, etc. (non-color, posture)

II. Emptiness: It's not nothing, it's just that we can't see it with our naked eyes.

3. The relics are the empty phase of all laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Disciples, the essence of everything that has an image and everything that does not have a concrete image has the characteristics of emptiness and changeability, and does not participate in growth and destruction, dirtiness and purification, multiplication and decrease.

4. Therefore, there is no color in the air, no desire to act, no eyes, ears, nose, tongue, body and mind, no color, no body, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain.

Therefore, there is no colored entity in the air, and there is no thinking about color. The six roots of the eyes, ears, nose, tongue, body, and mind will be empty; The six dusts of color, sound, fragrance, taste, touch, and law will also be empty. There is no boundary between the six roots and six dusts and the boundaries of their cognition, there is no shadow of ununderstanding, unconscious, and troubled by not understanding in the mind, and there is no shadow of old age and old death, no accumulation of bitter results caused by evil causes, and no taste achieved by cultivating the Dao. If you don't use your wits to gain anything, it's because you don't have anything to gain.

5. Bodhi Satta, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana.

Because of the great wisdom that has reached the other side, the bodhisattva has a pure mind without a trace of concern, without any worries or obstacles, and is free from fear and fear, and is free from whimsical and dreamy thoughts, and finally attains enlightenment and attains the right result.

6. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas.

Those Buddhas of the past, present, and future, relying on the great wisdom that reached the other side, attained the great attainment of supreme enlightenment.

7. Therefore, we know that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and is true, so it is said that the Prajnaparamita mantra.

Therefore, it is confirmed that the great wisdom that reaches the other side is the most sacred criterion in cultivation, the most brilliant Dharma weapon, the supreme truth, and the incomparable norm. It is possible to dissolve all suffering in a true and unvain way, so we must keep in mind the mantra of "Prajnaparamita."

8. That is, to say the curse: uncover, uncover! Polo revealed, Polo monk unveiled, Bodhisattva Bha.

Since this is the case, we call on all beings: Go, go! The other side is the destination, in order to cultivate my Buddha, hurry up and use actions to achieve supreme enlightenment.

Heart Sutra