Mo Baiyu just left the deck amid the cheers and applause of everyone.

And with it.

All the immortals also left one after another, and Shangguan Dong looked at the old Taoist, then at Gu Qingfeng, and at the Yunyan Fairy, snorted disdainfully, and also left.

Gu Qingfeng continued to drink wine with the Yunyan Fairy, Yi Shangxing and the old Taoist, talking nonsense in the sky and on the ground.

He could see it, and he also knew that the Cloud Smoke Fairy was a demon lord.

And the beautiful boy named Yi Shangxing is a son of a demon.

The so-called son of demons, as the name suggests, is the offspring of demons and demons.

Demons generally don't have children.

As for the reason.

It seems to have something to do with an old legend, but also with an old curse.

It is said that a long, long time ago, the ancestor who dominated the origin of the demon path and the ancestor who dominated the origin of the demon path had a period of time, and he also gave birth to an heir, who was also the son of the demon.

Merely.

The child of the demon was born with terrifying powers, but was also very ambitious, ruthless, and ferocious.

In the end, not only did he snatch the two origins of the Demon Dao and the Demon Dao from the hands of the two ancestors, but also tried to fuse the two origins of the Demon Dao and the Demon Dao together, not only that, but even killed all the demon and demon clans, preparing to create a demon clan after fusing the two origins together.

In order to allow the two demon races to survive, the two ancestors could only endure the pain and wipe out the son of the demon in the end.

In order to prevent future generations from repeating their mistakes, the two ancestors both made a heavenly oath and curse, explicitly prohibiting the marriage of the demon path and the demon way, even if the marriage could not give birth to an heir.

In addition to this ancient and vulgar legend, Gu Qingfeng had also heard another version.

The same is an ancient legend, with an ancient curse.

The difference is.

This is not a legendary story about the two ancestors of the demons who killed their relatives and endured the pain of killing their children.

On the contrary, it is the legendary story of the son of the demon who changed his life against the sky in order to change the fate of the two demon races.

The existence of demons is conceived by gathering turbid qi.

And the demon is cultivated by the beast absorbing turbid qi.

Turbidity is the heaven and earth to yin.

In other words, whether it is a demon or a demon, it is a yin spirit.

Since ancient times, only yin and yang can be born together, and yang, yang, yin and yin cannot be born together, just as a woman and a woman are combined, and a man is combined with a man, it is impossible to give birth to children.

But.

There are no absolutes in heaven and earth.

However, after the combination of a pair of demons in history, a son of a demon was born.

This son of the demon is also infinitely powerful since childhood, and also has extremely terrifying power, unlike the previous legend, this son of the demon did not want to merge the two origins of the demon, nor did he slaughter the two demon races to create a demon race.

Not only that, but also led the two major races of demons to conquer the heavens and all the worlds, open up the territory, and it is said that they have conquered the fairy road and dominated the great wilderness world, saying that when they conquered the heavens and all the worlds, they caused the lives to be ruined, the blood flowed like rivers, and they committed monstrous crimes.

In the end, he was judged by heaven and earth......

Since then, there has been a legend between heaven and earth.

Once a demon conceives an heir, then this demon son may be a great calamity between heaven and earth, and it is also a great disaster.

In fact.

What a catastrophe, what a catastrophe.

It's all nonsense.

Others may not know, but Gu Qingfeng has some experience.

Between heaven and earth, anyone who threatens the existence of immortals, Buddhas, and even heaven and earth is a disaster for them.

This is the immortal Buddha, and it is also the consistent trick of heaven and earth.

For uncontrollable and unknown variables, the Great Dao always likes to give them a big hat of a calamity.

He himself was one of the victims.

And the demon and the demon are all turbid to the yin, originally unable to give birth to each other, if a demon son is born, then this demon son must also be a variable, even if it is not a variable, it is definitely an uncontrollable unknown existence for all avenues.

He didn't know why this demon son named Yi Shangxing was on this big ship, and he didn't bother to think about it, let alone care.

Compared with such a demon lord as the Yunyan Fairy and Yi Shangxing, such a demon son, Gu Qingfeng was even more interested in this old Taoist priest who looked unkempt and sloppy.

The existence of Taoist priests, whether it is in ancient times or ancient times, even in ancient times is very rare.

Gu Qingfeng has not seen many Taoist priests in his life, and he can count them on one hand.

And in my impression, the Taoist priests he met were all his mother's very evil without exception.

Say it's an immortal, it's not an immortal, it's not an immortal, it's not an immortal, it's also an immortal.

Say it's a person, it's not a person, say it's not a person, it's a fucking person.

It's immortal and non-immortal, it's human and non-human, that's how it feels.

Whether the existence of the Taoist priest is in the Immortal Dao or in the Humane Dao, Gu Qingfeng has never figured out this question, and he feels that the existence of the Taoist priest does not seem to be in any avenue, but also seems to be in any avenue.

He once met a Taoist priest in the Great Wilderness, and the relationship between the two was not bad.

Gu Qingfeng also asked the Taoist priest a question, what kind of existence is the Taoist priest.

To this day, he still clearly remembers that the Taoist priest responded to him, "The pedestrian avenue, called the Taoist, the body and mind are reasonable, only the Tao is followed, and the Tao is the matter, so he is called the Taoist." ”

Gu Qingfeng didn't understand it back then, but now that he tastes this sentence carefully, he understands it somewhat.

He pondered that the existence of the so-called Taoist priest should be traced back to a long, long time ago, perhaps before the primeval times, or even before the age of the Daoless.

Because there was only the era of the flood and famine, the avenue was just a pure avenue, and there was no immortal Buddha, nor any demons and monsters.

At that time, the cultivation of the mind, the practice of the Tao, so it was called a cultivator, and a Taoist priest.

Of course.

This is just Gu Qingfeng's own speculation, whether the Taoist priest has continued from the flood era, he really doesn't know.

After all, the Age of the Flood was a mythical era, and it was not at all within his reach.

And about the things that have been handed down in the flood era, in addition to some myths and stories, there are only some myths and legends left.

The old Taoist priest in front of him, claiming to be a Taoist priest, Gu Qingfeng looked at it, and it was similar to the Taoist priest in his impression, the only thing that made Gu Qingfeng curious and puzzled was that he felt that the old Taoist priest looked like a Taoist person.

That's right.

But the unrighteous are not the original sinful people.

The original sin is the unsinner, but the unrighteous is not the original sin.

It's just that he doesn't know whether this old Taoist priest is a person who survived from the Daoless Era, or is there any cause and effect with the Wudao Era?

If it's just that, it's not as confusing as Guqin style.

However, he still felt a rather familiar feeling from the old Taoist priest.

It's like déjà vu.

He couldn't figure out whether this déjà vu was related to the existence of the old Taoist priest and the age of Wudao, or if it was something else.

(End of chapter)