244 Dream Serpent 4

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Guessing that the neon government probably knew what was hidden in this hospital for a long time, and even sat back and watched everyone in the hospital become guinea pigs just to observe and control the "snake", Zhang Xiao unconsciously pulled out a sneer. Pen, fun, pavilion www. biquge。 info

These disgusting guys, who claim to be the rulers of ordinary people, always ignore the lives and deaths of ordinary people.

For their own selfish desires, they will always expose their animal nature, but they don't think at all that this will eventually bring their own destruction.

In ancient times, when they were short of money, they would raise taxes, if they wanted to fight, they would conscript, and when they lacked land, they would annex land, forcing ordinary people to sell their sons and daughters, and they would not frown.

They are even happy, and the so-called amnesty only makes the murderers happy, as if whether they are happy or angry has nothing to do with ordinary people.

Maybe for thousands of years, these guys have put on layers of skin and put on all kinds of masks, however, their essence has never changed, they are still high, still for their own interests, ignoring the lives and deaths of ordinary people.

These rulers are like beasts, no matter how beautiful or ugly, they will always simply and rudely give what they want, even if it is rare to appear a few "Ming Jun", they also think about their own great cause, not the happiness of ordinary people.

Fortunately, for "Mingjun", ordinary people are still a little useful, after all, their great cause needs ordinary people to praise and praise, so by the way, they are not bad to ordinary people.

Even so, this so-called good is only good compared to most rulers.

Even if it's good, it's just a matter of keeping them alive.

Lo and behold, this is the happiness of ordinary people, simple, humble, and even out of reach most of the time.

However, this is also the source of their misfortune, everything can only depend on the charity of the ruler.

Until the modern era with highly developed productive forces, the rulers paid more and more attention to their own image, and more and more understood the importance of whitewashing the peace, and even made most ordinary people feel that they had gained equality and freedom, and there were no longer high-ranking rulers, and ordinary people became the masters of the country.

It seems that ordinary people are finally able to retain their humble happiness for a long time - in their own country, in their own land.

However, once the rulers show their fangs for some benefit, once they tear off the disguise, it will make all ordinary people who know the truth of the matter understand whose world it is.

It is by no means the world of "ordinary people", as they say.

However, the ruler will not end well if he indulges the lusts of the beast.

All this will only bring destruction, and it will not change for eternity, whether it is the empire of thousands of years ago or the modern society today.

In the past, there was an uprising that spread all over the world, and then there was a revolution that swept the world in one country and one country.

When a person's selfish desires, the bestiality of a small group of people, ignite the anger of a thousand times more people, then history will teach them how to release their anger.

They will understand who the power is.

Everything will be inevitable.

Thinking about the secrets behind the scenes, Zhang Xiao laughed at the short-sighted neon government, but there was also a sadness in his heart.

No matter what happens in the future, I am afraid that these people in front of me will be victims, and the difference is only a few things.

This also strengthened Zhang Xiao's heart.

He will never become these powerless but ignorant ordinary people in front of him.

But in the same way, he will never be a beast, a ruler of those who disgust himself.

Zhang Xiao is by no means a good person, and he has no shy away from it.

He is a selfish person who always puts himself in the most important position, so when there is a threat to this, he never hesitates to use some special means, even if it will affect the innocent.

However, this does not mean that he likes such methods, and he does not agree with the use of such methods in everything.

In his opinion, it will affect the innocent, which means that he is using a way of doing things that lacks reason, efficiency, and even wisdom, which is simple and rude, and lacks beauty.

What's the difference between that and the beast? What's the difference between that and the rulers who give and take?

For Zhang Xiao, when he was forced to affect the innocent, it was when he had no self-control at all, which meant that he had actually lost, and the only thing left was just a weak person who gave up the bottom line in order to save his life.

Zhang Xiao doesn't like to lose, and he doesn't like to give up his bottom line to become a weakling, so when possible, he is even willing to draw more effort and find a more rational and intelligent way.

Whether it is in the life of ordinary people in the past, or in the trial of the system of ten thousand worlds, Zhang Xiao has demanded so much of himself and done so.

In the past, he did a good job, and in the ordinary world of ordinary people, he became less and less weak, grasped reason, and even achieved success in the eyes of ordinary people, and finally was able to hold his happiness in his own injury.

However, unfortunately, in the reincarnation trial of this system, he is gradually going to the opposite path.

He is becoming a man he loaths, a beast that ignores the lives and deaths of ordinary people, and loses his mind.

There is an objective reason for this - the world is getting more and more difficult, and his ascension is not so fast.

However, there is also a subjective reason - he is gradually losing his mind and following the instincts of the beast.

This is a very bad sign, in Zhang Xiao's view, the biggest difference between man and beast is the dominance of instinct and reason.

Beasts obey instinct and lack reason, they may not be without reason, but they always succumb to instinctive animal nature, satisfying desires first, whether it is appetite, animal desires, or succumbing to fear and death.

However, man is able to control instinct with reason, to endure appetite, to restrain animal desires and even to conquer fear, and to face death.

This is the power of reason, the light of wisdom, and the root of why human beings can claim to be the spirit of all things.

Zhang Xiao, who understands this, will never give it up for any reason.

Once you lose your mind, there is no difference between man and beast.

However, this is not easy, relying on reason, using reason to solve problems, far more difficult than indulging the lust of beasts.

Because it is too easy to indulge selfish desires and bestiality, it is easy to go too far.

Especially in another world, when facing many difficulties, the difficulty of the two is almost the difference between heaven and earth.

For example, in front of him, Zhang Xiao actually has no dangerous ways to kill the "snake" hiding in the hospital, and even if he fails, these methods will not endanger his safety.

For example, he could burn down a hospital with only one exit with a fire, or he could spread poison in the hospital's central air conditioner.

Even if he found a way that didn't make a big move, he could take a moment to go to the blood bank and do something.

As long as you indulge your own animal nature, it is too easy to do this, and some methods are inhumane.

However, today Zhang Xiao is biased.

Looking at the ghost head knife placed on the plot cart, Zhang Xiao smiled silently.

Since the other party let him see the loopholes in his heart, then he will face up to his own problems.

He's not going to give the other another chance.

……

……

I looked for sensitive words for a long time...... Beast nature is not sensitive, but animal 0 desire is not good......

Thank you for the reward of "Silver Chariot Requiem", thank you! (To be continued.) )