"The poor nun is a person from the past, and a few years before entering the temple, he also thought about returning to the world. The Buddha was compassionate, strict in and out, one day, suddenly regretted, the door of the temple is always open. ”

"Yan in and wide out, what do you mean by 'Yan Jin'?"

"Only those who have cut off the edge of the dust can be ordained and ordained."

Jingping is indeed a bit like a person who has cut off the edge of the dust.

"So, where did Qing Shui, Mo Wei and Xiuzhu go, do you know?"

"Buddhism has never asked where it came from, let alone where it went."

Jingping, Qing Shui, Mo Wei and Xiuzhu are probably missing in Mingchen Nunnery under the guise of "not asking where they come from, let alone where they are going", and Buddhism does not ask where they come from, let alone where they go, so Buddhism does not need to take any responsibility. Buddhism cuts off the history of all its disciples and may also swallow up their future.

After that, Zhao Zimeng asked Mrs. Nian Ci to find Leng Yue.

Leng Yue is the nun who saw Jingping walk out of the temple with her own eyes.

In about five minutes, Master Nian Ci led Leng Yue into the meditation room where Zhao Zimeng lived.

Master Nian Ci was so knowledgeable that after she sent Master Leng Yue into the meditation room, she withdrew from the meditation room.

Leng Yue is a fat nun, not tall, about 1.55 meters, she has a fat body, with a double chin on the top and a bulging abdomen below, walking up, her feet are in a figure-eight shape, and her upper body is swaying from side to side.

After Leng Yue sat down, Zhao Zimeng said, "Are you Master Leng Yue?" ”

"My name is Leng Yue." Leng Yue's voice was relatively high.

"Do you live in the West Zen Temple, or the East Zen Temple?"

"I live in Tozen-in." Leng Yue spoke cleanly and neatly, and she answered whatever she asked.

"What are you doing at the monastery?"

"I specially prune the flowers and trees in the temple, and I sweep the ground in front of the Daxiong Hall and outside the gate of the nunnery." According to the current parlance, Cold Moon should be considered a gardener and cleaner.

"Did you see Jingping walk out of the temple gate with your own eyes?"

"Yes."

"What time is it—what time is the morning?"

"It's before dawn."

"Where are you?"

"I fetch water from the well and wash my clothes—the well at the entrance of the hermitage."

"Will you take us to the scene?"

"Okay."

Leng Yue led everyone out of the West Zen Temple, along a narrow corridor outside the West Zen Temple, to the south, and then to the east, out of a round gate.

Outside the round gate is a long corridor, and after walking forward for a while, you will see a well.

The well is located in the southwest corner of the front hall and in the northwest corner of the hermitage, and the distance between it and the front hall and the temple is 300 meters and 150 meters.

To the east of the well, there is also a promenade that is hidden under several ancient ginkgo trees, and to the south of the well there are also two ginkgo trees. It was the middle of winter, and some of the remaining leaves of the ginkgo trees fell on the ground near and along the well edge.

Leng Yue walked to the edge of the well and stopped.

"Master Leng Yue, is this where you saw Jingping walking out of the nunnery?"

Leng Yue nodded.

"How did Jingping get out of the nunnery, can you walk through it and show us?"

Leng Yue walked to the east corridor, then walked out of the corridor and walked along a stone path in front of the corridor towards the nunnery.

Zhao Zimeng beckoned to Leng Yue, and Leng Yue returned to the edge of the well.

"Jingping lives in the West Zen Temple, she should go to the West Corridor!"

"Jingping serves the diet and daily life of Abbot Huijue, and she sometimes sleeps in the quiet courtyard."

In order to have an in-depth understanding, it is necessary to conduct an in-depth investigation, and the fish in the nets are slowly coming to the surface.

"Are you saying that since Jingping served the abbot of Huijue, he rarely slept in the West Zen Temple?"

"Yes. She walked through the east corridor, which means that she came from the quiet courtyard. ”

"Let me ask again, do you see Jingping's face clearly?"

"No, it was just dawn."

"Then on what basis do you say that she is quiet?"

"She carries a yellow schoolbag on her shoulder, and in Mingchen'an, she is the only one who has a yellow-colored schoolbag - before she became a monk, she carried a yellow schoolbag every time she came to Mingchen'an, looking at her figure, height, and the way she walked, it was Jingping."

"How tall is Jingping?"

"About the same height as this comrade." Leng Yue looked at Lin Di Dao.

Lin Di's height is around 1.60 meters.

"Jingping walks differently than others."

"What's the difference?"

She likes to walk with her head down, and her speed is faster than others, and the monks and nuns in the monastery usually walk slowly.

Leng Yue's words are true, since the comrades entered the temple, the monks and nuns they have seen have walked slowly.

"Do you come to the well every morning?"

"Yes, every morning, before the morning class, I have to scrub all the ritual utensils clean."

"At that time, was the door closed, or was it open?"

"It's closed. I watched her open the door of the hermitage, and when she went out, she closed the door again, and I was attracted by the sound of the door opening, and the schoolbag was only seen when the door was opened. ”

"Xiao Luhan, you go and try it."

Xiao Luhan walked to the door of the hermitage, closed the door first, and then plugged in the door pole. Finally lift the doorpost and open a door.

The sound of the door opening is loud - I am referring to the heavy and weighty sound of the door shaft turning inside the door socket, and the sound of the door opening can be heard clearly when one stands on the edge of the well, and it should be clearer in the morning.

After breaking up with Leng Yue, the five of them went to the quiet courtyard.

When the comrades walked into the round gate, a nun about forty years old walked from the path in the bamboo forest: "The abbot is waiting for everyone in the meditation room. ”

The sound of hammers striking nails can be heard at the construction site to the west.

Abbot Huijue was very polite, and she was standing at the door of the meditation room to greet everyone.

"Futian, you are guarding outside the hospital, and no one is allowed to disturb you without my summons."

"Yes." Fukuda took a few steps back and walked towards the round gate.

Abbot Huijue led the comrades into the meditation room and sat down.

Abbot Huijue's height is about 1.60 meters, and he looks light and elegant, this word can only be used on young women under normal circumstances, and Abbot Huijue should be an exception.

Earlier, the author once explained that the abbot of Huijue is well maintained, which is not only reflected in her appearance, but also in her figure, saying that the age of the abbot of Huijue is fifty or sixty years old, which is not Zhao Zimeng's basic judgment, but Zhao Zimeng guessed: to be the abbot of the temple, without a certain age accumulation is definitely not good, in the impression of the layman, the abbot and abbot in the temple are some old and enlightened people. It's really a bit inappropriate to talk to an old nun in her fifties and sixties.

But that's what the five people thought at the time. Now, although some actors are fifty or sixty years old, they play the role of seventeen or eighteen-year-old girls, with advanced makeup technology, and a little strong light, it is really like that. Don't forget, Abbot Huijue is proficient in medicine.

Abbot Huijue wore a gray monk's robe, and if he grew his hair and changed it into the clothes of a seventeen or eighteen-year-old girl, he would probably be able to charm many men.

In this way, the author said earlier that Hui Juezhu has a "bewitching aura", not a horse on the tip of his tongue - nonsense. Associating "bewitching spirit" with an old nun who has attained the Tao is indeed a bit out of touch.

Of course, the author's description of the "bewitching atmosphere" may not be accurate enough, and the author's so-called "enchanting atmosphere" may be the "fairy wind bones" described in some literary works!

Seven people sat on chairs in front of the meditation bed, and Abbot Huijue sat upright on the meditation bed. She had a string of beads around her neck, and a string of beads on her right hand—the thumb of Abbot Huijue's right hand was constantly playing with the beads.

Zhao Zimeng glanced at Abbot Huijue's hand a few times, and Abbot Huijue's hand was much whiter and more delicate than her face.

"Abbot Huijue is Gui Geng this year?" Zhao Zimeng was very interested in the age of Abbot Huijue. Let's talk about it casually first, and then get to the point, which will be more appropriate.

"Poor nuns were born in 1932."

Abbot Huijue is sixty years old. This cannot but surprise the comrades, and it seems that there is some truth in the author's statement that I can't see the age of Abbot Huijue.

"When did Abbot Huijue become the abbot of Mingchen Nunnery?"

Abbot Huijue blinked a few times: "Six or four years." ”

That is to say, Abbot Huijue became the abbot of Mingchen Nunnery at the age of thirty-two.

"Abbot Huijue, we want to know the reason for Jingping's ordination."

"Didn't you go to Jingping's parents?"

"We have already talked to Jingping's parents, but unfortunately, they don't know why their daughter left home."

"Jingping's parents don't know, and the poor nun doesn't know."

"And on what basis did you take her in and decide to shave her?"

"This--it's hard to say, it's hard to say, my Buddha is compassionate, Pudu is compassionate, as for what kind of person can shave his ordination, he can follow my Buddha, this-this has never been any standard."

"What did you think at the time?"

"Before the poor nun shaved her, she went to the mountain several times, every day when the sun was about to set, at this time, the pilgrims in the temple had already gone down the mountain, she knelt in front of Guanyin Bodhisattva until the time to add oil, if it was not for the hurdle that could not be passed, she would not stay in the temple in the dead of night, people only when all thoughts are lost, the heart is like water, will find the Bodhisattva to pour out their inner pain and helplessness."

"Didn't Jingping tell you anything?"

If she wants to speak, the bodhisattva is willing to listen, and if she is not willing to speak, the bodhisattva will not be reluctant. Buddhism doesn't even ask where the people who ask for help come from, so how can they force them to tell the secret they don't want to say in their hearts? ”

"On the morning of Jingping's disappearance, did you leave from the West Zen Temple, or did you leave from the Quiet Temple?"

"I left from the poor nuns, although the poor nuns took her in, but seeing that she was thoughtful, he put her by his side, ostensibly to serve the poor nuns, but in fact he wanted to enlighten her often."

"Did Jingping stay in the Quiet Courtyard that night?"