"Three uncles, if you want to accept apprentices, the disciples should naturally be happy, but this kid is really ...... Why don't you ask the disciple to find you a few more qualified and intelligent ones? The abbot Kongwen stood in front of the three monks and said with a wry smile, he was very happy to hear that the three uncles wanted to accept disciples, but when he saw that the object turned out to be Qin Changfeng, a famous little fool in Shaolin, he felt like crying without tears.

"You don't like him?" Du Zheng has the most violent temper among the three monks, and more than ten years of dry Zen have not been able to wear off this temperament, Qin Changfeng is actually now the common heir of the three of their senior brothers, seeing that Kongwen dared to look down on him, he showed displeasure when he landed, and said sarcastically: "Do you believe that in twenty years, you, the abbot, will abdicate and make way for Xian?" ”

"It's the disciple Meng Lang who said a lot", he didn't dare to talk back, and hurriedly confessed, but his eyes told others that he was very dissatisfied with the words of the catastrophe in his heart, and he only thought he was joking, and he still didn't feel that there was anything extraordinary about Qin Changfeng, a little fool.

In fact, among the four great monks of Shaolin, he was compassionate and compassionate, but unfortunately he has passed away; Emptiness is muddy, innocent, and incomprehensible to worldly affairs; Empty wisdom and strength are narrow, and the vision is naturally not much better; The empty city is very deep, but as an abbot, he has always been pestered by all kinds of trivial matters in Shaolin, and where can he pay attention to Qin Changfeng, a little novice with a stupid name, so it is reasonable for him to have such an idea.

I heard that I came here to be a witness, and I went back to register my name, and since then, Shaolin has had a very high-ranking and a little stupid little monk.

After giving Qin Changfeng a scar, Du Er said: "Kong Yu, you have been practicing Shaolin's introductory fists and feet for the past two years, and the foundation has been quite solid, and now it is time to practice advanced martial arts, my Shaolin seventy-two stunts have the power to subdue demons and subdue demons at the peak, which includes fists, palms, legs, fingers and even blades, which one do you want to learn?" ”

Qin Changfeng knelt on the ground, folded his hands and said calmly: "The disciple wants to practice the Vajra Divine Skill. ”

His answer made the three old monks all stunned, in fact, although King Kong has a great reputation for not bad magic skills, there are really few people who practice this kung fu in Shaolin, just because it is too difficult to practice.

He was afraid that he would not know the trick when he was young, so he opened his mouth to persuade: "Why is this? You have to know that although the Vajra is not bad magic skill is known as indestructible, it is easy to practice and difficult to refine, and it is only defensive and not attacking, and the power is far less than other stunts before Dacheng, if there is no thirty or forty years of hard work, it is really difficult to see results. ”

Qin Changfeng replied with a blank expression: "There are precepts in the temple that you can't kill, and King Kong is not bad." ”

As soon as these words came out, the entire meditation room fell silent, and the three old monks all stopped talking, looking at Qin Changfeng in surprise, until a long time later, Du Er sighed and said: "In vain, we have practiced Buddhism for half our lives, and it turns out that our obsession has been so heavy but we don't know it, and in the end, we haven't seen it thoroughly as a child like you." ”

Du Nan smiled and said: "Amitabha, good and good, since this is the case, let him cultivate Vajra is not bad, and see if we can cultivate a holy monk for Shaolin......"

The holy monk is different from the divine monk.

Divine - great wisdom and bravery, superb martial arts, shocking the past and the present.

The Holy One - Great Compassion, compassion for heaven and people, transcendence of life and death.

In Wulin, the prestige of the holy monk may not be as big as the divine monk, but in addition, whether it is within the Buddhist sect or in the hearts of the people, the status of the holy monk should be above the divine monk, otherwise there will be no four major monks in Shaolin today, but there is no holy monk.

If the space in the four great divine monks is immortal, he may have the opportunity to become a holy monk in the future, but his compassion has killed him after all.

People like Qin Changfeng naturally can't fight with compassion, and he has never thought of being a holy monk, but since it is the ardent expectation of the masters, he has no choice but to put it on half-way.

In fact, if a person pretends to be another person, if he can pretend for a lifetime, then there is no difference between pretending and not pretending.

Of course, Qin Changfeng can't pretend to be a lifetime, but he can guarantee that he will not show his stuff as much as possible before leaving this world, which can be regarded as repaying the kindness of the three old monks and Shaolin.

Therefore, from this moment on, Qin Changfeng was not only a vegetarian, but even an ant had never stepped on it again.

He is such a person, as long as he identifies the goal, even if he knows that it is false, he will do it as if it is true.

The advantage of this is that he can practice Vajra without distractions, and he doesn't have to do chores, no one will disturb him, and he doesn't even have to go to the morning class.

This is exactly what Qin Changfeng is looking forward to, for the sake of strength, he will never feel that cultivation is boring, he is only afraid of trivial matters.

Shaolin's Vajra is not bad magic has a total of nine folds, Du Er only gave Qin Changfeng the first weight at the beginning, and taught him the tricks that should be paid attention to when cultivating, he was afraid that Qin Changfeng would not understand his mind and dullness, so he explained every mantra and every action in detail, which allowed Qin Changfeng to quickly master the basic method of cultivating internal strength.

Although the Shaolin 72 stunts are mainly external skills, in fact, each of them also cultivates internal skills and has its own unique internal force running route, so few people can practice more than eight Shaolin stunts at the same time.

This also proves that the seventy-two stunts of Shaolin are martial arts from the inside out, and this is especially true of King Kong is not bad.

And compared with other stunts, the internal power bias of King Kong's incorruptible divine skill is more obvious, and it can even be said that he first cultivated a strong internal force, and then gathered the internal force to the surface of the skin to have an invincible defense.

This point is also verified in Kongjian's death, when he turned on King Kong is not bad, no matter how Xie Xun attacked, he did not receive the slightest damage, but after dispersing his true qi, he was attacked to death by Xie Xun, which shows that King Kong is not bad is not an external skill that purely strengthens the physical defense like the iron cloth shirt, and its defense is invincible on the basis of strong internal force!

Of course, Vajra's strong defense does not depend entirely on internal force, and in the process of cultivating this skill, the body itself will wait for the corresponding strengthening, but this kind of strengthening is not as strong as it makes the opponent feel desperate compared to when the internal force is turned on to actively defend it.

The first form of Vajra is the starting style, which is also called the Zen style.

Qin Changfeng stood in the deserted Zen courtyard under the guidance of Du Er, raised his hands, placed his left palm down at the navel, stood with his right hand up, pointed to the tip of his nose, squatted slightly, calmed his nerves, breathed naturally, and guarded the dantian.

The most important function of this style is to cultivate the first wisp of Vajra incorruptible true qi in the dantian.

Du Er originally thought that it would take at least a year and a half for Qin Changfeng to get started and produce true qi.

Qin Changfeng has the impression that he is a person with a strong mind and a good mind, but he is not sensitive, such a person is called a fool before he is discovered, and he is called wise and foolish after he discovers it.

It's just that no matter whether he finds it or not, this kind of person's speed at the beginning of his cultivation of martial arts is definitely not much faster, because he needs to spend several times more time than others to understand the meaning of the moves and formulas, and he keeps practicing until he becomes proficient and rotten, so that he can get on the right track of cultivation.

Among them, Qin Changfeng knows that the most representative figure is Guo Jing, who almost didn't kill the Seven Monsters of Jiangnan when he was in the grassland, and then after entering middle age, his martial arts have become more and more powerful with the precipitation of time, until he far surpasses his peers.

In fact, many of Qin Changfeng's behaviors are imitating Guo Jing when he was a child, but the difference is ...... He has an unwavering will, but he's not really stupid!

So in just three days, he gave birth to the first wisp of Vajra Incorruptible True Qi in the dantian!