Half a month.

After Nezha and them started to revitalize the wasteland humans, half a month passed.

Tang Luo and the others successfully completed the task and returned to the real world.

In addition, what is the situation of the four people who are traveling with them, Tang Luo and they don't care, if they are lucky, they can complete the task.

A little bit of luck is not finished, but it is not a failure either.

It's hard to say exactly which one, after all, they have more or less assumed the role of a "bait", and I don't know how the gods and demons game will judge.

In any case, these people were lucky, and they did not die after being involved in the "dispute between gods and Buddhas".

You know, there were some gods and demons who died in this mission world before, and some secrets were unearthed.

According to the Red Boys, those outsiders are also vague, and there are cases of disappearing directly.

It just corresponds to what everyone has summed up, the "obliteration" of the game of gods and demons.

However, there is one point, this kind of erasure is based on the fact that the gods and demons take the initiative to reveal it, and some people do not take the initiative to disclose it, and they are forced to dig out some information, and they are not erased.

In other words, there will be no punishment for unintentional disclosure.

It doesn't matter if you simply mention it like Tang Luo.

To this day, we still don't know what this rule means, but since it's here, let's follow it.

The harvest of this mission, after returning to Tang Luo, they did not check it immediately.

Tang Luo was discussing with Zhu Bajie and them about a matter, a matter that he only seriously considered after meeting Nezha.

Contrary to how to bring the "natives" out of the mission world, how to leave the "outsiders" in the mission world.

From the perspective of the gods and demons walking, Zhu Bajie, Ao Yulie, Roaring Sky Dog, and even the two ghost maids in the House of Curses are all natives.

Tang Luo brought them out through various methods, and was defaulted to by the gods and demons game as something that belonged to him.

Will follow Tang Luo in and out of the mission.

Later, Zhu Bajie and Ao Yulie signed a contract and became official gods and demons.

So, is there a way for them to stay in the other world all the time and not follow Tang Luo "running around"?

If such a way is found, Tang Luo only needs to find two more sacrifices at that time, return to the previous world, find Nezha, bring him back, and put him in the world of Dayou.

The weather there is full of vitality, which can allow Nezha to recover slowly.

The three of them also discussed it with the voice of "meow meow" and "whoosh" from time to time.

Decided to give it a try in the next two missions.

It's relatively easy to try a way, grab a critter from the quest world and put it in the House of the Damned to bring it out, and then release it on the next quest.

This is how Zhu Bajie and Ao Yulie were brought out, and the Roaring Sky Dog was similar, except that the House of Curses was replaced by a meritorious jade lotus.

If you catch a small animal directly in the real world, you will not be able to bring it into the quest world.

Even if it's a cursed house, a prop or equipment that can be temporarily loaded into living beings.

This point has long been tried by gods and demons.

Zhu Bajie and Ao Yulie suspect that the reason why they can follow Tang Luo in and out is because they want to be with Tang Luo in their hearts, similar to the state of "recognizing the master".

If it's involuntary, maybe it's feasible and worth a try.

After discussing the matter, everyone began to examine the gains of this mission.

First of all, it is naturally the power of merit, and the power of merit in this mission consumes a lot, and there are some gains.

The death of the King in Yellow provided some meritorious power, and the Bull Demon King who stopped the madness also provided some, both of which belonged to the ranks of the "bad guys" and were punished by Tang Luo, and finally Tang Luo gathered Nezha and revived the human race.

This belongs to promoting goodness, and the power of merit is the most reaped.

In the last half a month, Tang Luo opened the light to heal Nezha again, and he also opened the light to heal his injuries.

Up to now, the power of merit is the same as before entering the task, and it is in a state of not losing or earning.

Tang Luo's upper limit of no injury has changed from sixty percent to six points and one percent, which includes the healing of the meritorious jade lotus and the recovery of himself.

Next is the reward of the god and demon game, this time the reward is a skill, and it does not continue Tang Luo's support path.

An attack skill, called "Tiangang Fire", sounds very stylish, but in fact, it makes no difference when it is understood as a fireball technique.

Casting an ability creates a flame that burns around the target for a period of time.

The higher the skill level, in addition to the basic element of a shorter cooldown, there are also changes in the number of targets, the temperature of the flame increases, and the burn time becomes longer.

Even in the water, the flame will burn until the end of its duration.

However, even if it is level three, the flame burning time is only 2 minutes, which is not long.

Unlike Tang Luo's glazed demon flame, Tiangang Fire is a serious flame.

There is no special effect of "I burn you to make you stronger".

The biggest special feature of Tiangang Fire is that it is extremely difficult to extinguish, and Tang Luo tested it on Zhu Bajie and Ao Yulie.

They couldn't stop the burning of Tiangang Fire when they entered the depths of the sea, and of course, with the strength of the two of them, Tiangang Fire couldn't hurt them.

But you must know that the gods and demons tend to have high offense and low defense, and most ordinary third-level gods and demons walk, and their resistance to flames is not much higher than that of ordinary people.

This skill is actually quite powerful.

Without thinking about whether to keep it, Tiangang Fire became the fifth skill on Tang Luo's "skill column".

Yes, in the last mission, there were two skills Tang Luo that were completely integrated and formed his own magic spell.

The two skills, Ghost Shadow Step and Lotus Step, have "disappeared from the skill bar".

The two were truly learned by Tang Luo, and they became Tang Luo's "clouds and fog" technique, and from then on, Tang Luo was also a person who could take off at will.

Ao Yulie gave it a name called "Step by Step Lotus".

Very enchanting and a bit of Buddhism at the same time, many Buddhist bigwigs are sitting on lotus flowers, such as Guanyin.

The merit jade lotus is also a lotus.

Tang Luo didn't say anything about this name, anyway, when he used his magical powers, it was as casual as eating and drinking, and he didn't need to shout it.

In addition, the step-by-step lotus is not a simple technique of soaring clouds and mist.

To put it broadly, it can be regarded as the Five Elements Escape Technique, thanks to the ability of the Ghost Shadow Step to penetrate the wall, Tang Luo can also come and go freely in the earth and water.

In terms of equipping magic weapons, the brocade robe was retrieved...... The brocade robe is a little damaged, but it doesn't matter, it's not a big deal.

Nezha gave his gold bricks to Tang Luo.

Tang Luo handed it over to Zhu Bajie and asked him to smelt it directly into the Xuan Transformation.

Zhu Bajie's reward is also a skill, called Earth Boxing.

A punch that hits the ground will throw a big punch from the ground at the target, a good attack skill.

It is that there are certain requirements for the use of the site.

Places like the water and the air must not be usable, at least on the "ground".

It is also not usable on thin floors.

Ao Yulie's reward is a bit difficult to describe, it is a piece of equipment called "Saddle of Mounts".

From the outside, it is an ordinary saddle with a certain degree of adaptive size and shape change, and when it is equipped with an animal of the right size, the animal will become a well-behaved mount.

To put it simply, equip a bear to ride a bear, and equip a tiger to ride a tiger.

Completely fulfill the dreams of many people when they were children.

Doesn't work against powerful, transcendent, legendary creatures.

Ao Yulie turned into a dragon type and tried it on himself, but he didn't feel anything at all, and wanted to throw Tang Luo off above...... No, no, not at all.

And this "no idea" naturally has nothing to do with the saddle of the mount.

Replaced by Zhu Bajie, Ao Yulie easily threw off the second senior brother who did not resist.

This equipment is also not suitable for smelting into the metamorphosis, which can be regarded as a box that can "hold" a lot of things, but it is not a trash can, and anything can be poured into it.

Even if it is a trash can, the trash can is very picky now, and some places are no longer the trash cans that used to be thrown away when they wanted to.

It's useless, and it's not easy to smelt.

The final destination of the saddle of the mount is naturally to be hung on the transaction information of the switch group.

For Tang Luo, they are useless, but for many gods and demons walking, it must be a good thing.

Soon after it was listed, some people snapped up it, and the one with the highest price in the end got - the "price" is, of course, a healing thing, which has always remained the same.

"It's finished."

A month after returning to the real world, Zhu Bajie successfully smelted the gold bricks into a part of the Xuan Transformation and returned them to Tang Luo.

On the small black short stick, there are some golden lines, looming.

Tang Luo unfolded a mystical change, and there were also more golden lines on the weapon, which looked a lot cooler.

The specific effect is that the metamorphosis is harder and sharper.

Xuanbian is really developing in a stronger and harder direction, and the "40-meter ship slashing broadsword" that Ao Yulie imagined is not impossible.