Different people have different ways of dealing with things, even completely contradictory ways.

The way is different, of course, because of the different thoughts, it's nothing just to move the lip, if the contradiction escalates to the point of doing it, it will be terrible.

Therefore, Huaxia has to ban guns, because the population is large, there are many nationalities and sects, and the differences between various nationalities and sects are very large, and a little carelessness will trigger contradictions.

Aunt Hui may not know that Xiao Rabbit has been thinking about it for 108,000 miles, and is still talking about Xiao Rabbit and the Wild Boar: "The third child is the only officially recognized successor of the Qing Daoist, we are afraid that the woman with a vicious mind will entangle him, and we are also afraid that the woman he is looking for will not be able to control him, so he has to be managed by someone." Alas, I'm really afraid that he will make a big fuss and cause a big disaster......"

"He's that good? I remember that the money his mother borrowed when she was sick was repaid for almost three years, and those who could 'make trouble and cause big trouble' had to be rich and powerful to make trouble. ”

Little Rabbit has always had questions about the debt owed by the mountain boar due to his mother's illness, that is, why not ask Uncle Shan to help them raise money, but borrow from neighbors? The chat inadvertently brings up this question at the moment.

"That's because he thinks he is unfilial, and he feels that he must work hard and sweat to earn money to be worthy of his mother's treatment."

Aunt Hui sighed twice and said: "His mother had a bad relationship with his grandparents, and knowing that his grandparents believed in Buddhism and Taoism, they opposed his association with Buddhism and Taoism. After his mother fell ill, she said that if the third child dared to use the money collected by the rest of the mountain family and those friends as medical expenses, he would commit suicide immediately. ”

There is a secret in this, and the little rabbit also guessed some, and after it was confirmed, he felt really sullen and uncomfortable.

She understands how difficult it will be to get along with the differences in ideology in the family, and she has seen many times that the second aunt and the aunt Dong quarreled because of the grandparents entering the temple to burn incense, and she also heard the rabbit father say: The gods and bodhisattvas don't eat, and they take money to buy things to offer something, and they don't all eat the monks and Taoists to fatten? The unbelief of gods and ghosts is better, and praying to God and worshiping Buddha is a good thing, but a bad thing is very spiritual.

As for faith, Bunny has no faith, but he also does not denigrate any faith. Although there is no specific belief, Little Rabbit also firmly believes that there is a providence in the underworld, and the cycle of karma is unpleasant.

In life, Xiaotu has no energy or ability to do great good deeds, so he can only try not to hurt others, but people are wandering in the red dust, even if it is difficult not to hurt others, such as unintentionally hurting Ah Ling, or deeply hurting her.

When it comes to the beliefs or rules of some folk gangs, Little Rabbit finds it even more difficult to understand.

For example, Brother Pao is not allowed to live in the Qinglou, and the boar also said that spending money to make women unwilling to serve is to spend money to buy sin, and he is not interested in looking at that smirk. However, in fact, from the beginning of the establishment of the association to the vigorous development of the public world, and then gradually disappeared underground, there were not only many people among the robes who spent their days drinking, but also many cases of forcibly abducting women from good families.

Therefore, Xiaotu thinks that the precepts and rules are just to regulate those who are willing to be governed, and there are good people and bad people in any region and sect. It is not correct to preach the good side and cover up the evil side; It is also not right to exaggerate the evil side and discredit the good side.

The little rabbit thought about this, and his hands were not idle, and he didn't have much time, stir-fried red cabbage and tender tips, fried gluten with green peppers, cold beans with thick skin vegetables, boiled taro soup with cabbage, and dried cowpeas, these vegetarian dishes have been placed on the table, and a full bottle of white rice has also been steamed.

After putting out the fire and tidying up the stove, Aunt Hui went to call the others to dinner, and the boar and the little rabbit stood by the outhouse and chatted.

This squatter shed is made of adobe as the cornerstone, bamboo fence paste mud and lime as the wall, the hall hall, the outhouse, and the Buddhist hall are covered with small green tiles, and the guest rooms and kitchen are covered with wheat straw.

The mountain boar introduced that this was originally a place where a high monk cultivated, and this monk was called "dumb master".

In the year of the war, the whole temple was dilapidated, there were few monks, the dumb master built a small shack in this back garden to live temporarily, and influenced many people to come to listen to the Dharma with the exquisite Buddhist principles he preached.

However, as the temple became abundant, the dumb master had a conflict with the abbot, so he closed his mouth and stopped preaching. The dumb master was not dumb, but he gradually became less and less talking, so he called him "dumb".

In the turmoil, the temple was destroyed, and the small shack in the back garden of the dumb master could not live, wandering all over the world, almost begging for a living, but in that era, he couldn't beg for food, and he was arrested several times.

The dumb master wandered to Shujuan County, which is also a suburban county of Rongcheng, and fainted from hunger next to a construction site that repaired a canal, and a kind girl rescued him, this girl was Aunt Hui.

Aunt Hui was the captain of the "Iron Girl Team" back then, busy with farm work, farming and repairing canals, and led a group of women to rush ahead, and the work was no worse than that of men, and she was the captain for five years, and she was rated advanced in the county every year, and she also went to the auditorium of the Rongcheng Municipal Party Committee to participate in the commendation meeting.

But it was such an advanced party member who seemed to have an infinitely bright future at the time, joined the party at the age of nineteen, and had been in the party for six years. If it weren't for the gradual change in the situation, he would have almost been expelled from the party.

Aunt Hui was engaged at the time, and her fiancé was still in the army, and her fiancé had no objection to this, but her mother-in-law's family was very opposed.

Two years later, the social situation changed, Aunt Hui's fiancé was discharged from the army, and when the two got married, because the in-laws did not support them, they separated after marriage, and the house only had a semi-adobe house, except for beds, stoves, pots and bowls, water tanks, and two jars, there were no tables, chairs and benches.

In this predicament, Aunt Hui and his wife still took care of the dumb master like their own father, until Aunt Hui's daughter was more than five years old, the ancient temple was rebuilt, and the temple welcomed back the dumb master, and Aunt Hui still visited from time to time.

After returning to the temple, the dumb master refused to live in the rooms in the front yard, and still lived in the shack in the back garden.

After the squatter shed is built, tourists cannot be allowed to visit, nor can they share the incense money and various appropriations in the temple. Therefore, not many people can enter this squatter shed, and all the expenses in the sloquer are donated by lay people.

However, tourism is becoming more and more developed, and the temple will be expanded, and the squatter shed may have to be demolished next year.

The boar said it, sighed with regret, and the little rabbit looked at the squatter reluctantly. Due to the lack of funds at that time, the squatter squatter was very simple, and after more than 20 years of wind and rain, it has appeared to be a little decayed, but the feeling of peace and tranquility is not found in high-rise buildings.

While he was talking, the people who were eating arrived and the meal began. Because although the squatter belongs to the temple, the affairs are separated from the temple, so although the people who belong to the squatter help the temple to do things, they do not go to the hall to eat, but do it alone in the squatter shed.

With the boars, there were twelve people to eat. Among these twelve people, in addition to the boar, Xiaotu and Aunt Hui, a rich aunt from Rongcheng and a pair of brothers named Da Ha and Xiao Ha are people who will intersect again in the future.

The reason why these idle things are written in such detail is because they have a great impact on the rabbit. For example, because of Aunt Hui and the dumb master, in Xiaotu's heart, the godfather and daughter are like a father and daughter because of kindness, and she didn't expect that she would cause a big disaster in the future because of others' introduction to her godfather.

Later, Xiaotu coincidentally became a colleague with Aunt Hui's daughter Liu Niu, and the colleague became a friend. The friendship between Little Rabbit and Liu Niu even contributed to the separation and union of the boar and Little Rabbit after many ups and downs.

Author's note: Some people once said that if the story is started with the boar as the protagonist, it should be a very wonderful story, and even a little boy praises the boar as a "real man".

Perhaps, it is legendary that a rebellious, talented, adventurous, amorous affair, a tribulation and a glorious experience, and the ability to escape from the catastrophe of almost certain death and return to a peaceful life. Some people once said that they were willing to exchange their lives with wild boars for a smooth life, but many people may feel that it is more colorful.

It's a pity that I really can't write, the pen is not enough, the information is insufficient, there are many restrictions, and more importantly, the author is a woman! Although the author is no longer young, he has a girl's heart, so he can't agree with many of the concepts of the boar, and he can't write from his point of view.

Female authors writing essays from the perspective of the male protagonist, no matter how beautiful the writing is and how bizarre the story is, will lack a sense of substitution, and readers with more experience will feel even more awkward when reading it.

I have a shortcoming in writing that can't be changed.,It's that I can't figure out what the male protagonist is thinking.,So there's almost no scene where the male protagonist is written.,There's no inner monologue of the male protagonist.,Outside the perspective of the female protagonist, the plot of the male protagonist is relayed by a supporting role.,Or only dialogue、Action,No psychological activity.。

This shortcoming leads to the rapid and slow progression of emotions, the plot transition is quite stiff, and the main and secondary stories are not clear.

But when I want to write about the important events of the male protagonist, I always have a question: What if the male protagonist doesn't think so?

Because of this questioning, it's always expressed through the dialogue between the male protagonist and others, rather than directly described. Someone once said that the male protagonist you wrote was created by you, how could you not know what he was thinking? Oh, I really just don't know......

Shan Zhu dropped out of school at the age of thirteen, received little formal education, and his thoughts were complex, which was as different from ordinary people as Cheng Haofeng. Their ideas of Confucianism, Buddhism, Taoism, and folk gangs are all integrated, and I don't have that ability. I'm an ordinary person who really can't figure out what they're thinking, and maybe I'm still not sure what they're thinking with a simple character setting.

Writing this nonsense is to remind male readers that both Cheng Haofeng and the boar may make the author write nonsense and beg for a light brick; also reminds female readers that Cheng Haofeng and the boar are definitely not ideal male protagonists, please don't be too sharp......