In the secret room of the ancient tomb, there is silence, but there is also an eerie peace.

The four eminent monks looked at the black-haired Changsheng opposite, a twelve-year-old melancholy boy, and sighed in their hearts.

They knew more or less about Ye Changsheng's family history and what happened after Ye Tiexin was exiled to Sanshui Town, and they even knew more than Ye Changsheng himself.

Now they understand why Ye Changsheng's first merit was when he was twelve years old.

At the age of twelve, it was the end of his happiness and the beginning of his suffering.

Who can not be attached?

The four great monks had no doubts in their hearts, and when they looked at Ye Changsheng, there was obviously no previous alienation.

Master Yuan Ke smiled loudly: "The ancient tomb is also rare, Master Ye, if you have any doubts, but it doesn't hurt to ask." ”

Ye Changsheng was surprised in his heart and glanced at Master Yuan Ke.

Master Yuan Ke was probably afraid that he would go astray, so he deliberately gave some advice, also to compensate him a little bit for this "Buddhist black household".

The four eminent monks come from different monasteries and have different methods, but there is no doubt that they are profound in their Taoism and profound in their Zen minds.

Being able to get their guidance is an opportunity that many people in the practice dream of.

Changsheng naturally wouldn't miss such an opportunity, he did have a lot of doubts that he couldn't answer.

Changsheng cultivates the method of the Wuji Demon Venerable, and he cultivates the method of Master Jiluo, whether it is a Buddha or a demon, he can't tell the difference.

Ye Changsheng bowed his head and asked loudly, "Dare to ask the demon cultivator." ”

Sitting and talking about Zen, you can't ask more than three.

The four senior monks couldn't help but be stunned, they didn't expect that Ye Changsheng's first question turned out to be this.

But this is understandable, after all, Ye Changsheng has just been involved in a turmoil, and he is in pain, how can he not ask?

Master Yuan Ke looked at Master Daoyun of the Fayan Sect: "Senior Brother Daoyun, this question is still up to you to answer." ”

As the guardian of Buddhism, Fayan Sect has a more thorough understanding of the Demon Gate and the Demon Cultivators.

Master Daoyun nodded and said solemnly, "The history of the Demon Gate is very long, and it has also undergone many evolutions. What we call the Demon Gate today is actually the Demon Gate that began 3,000 years ago. ”

"Three thousand years ago, the disciples of the Demon Sect were inspired by the scriptures of the Great Sage Zen Master, that is, the Five Ancestors of Huixin, and began to pursue enlightenment, and proposed a cultivation method that could not be without appearance. ”

"To have no appearance is to deny all tangible appearances, to overthrow monasteries, to destroy Buddha statues, and to be unable is to deny all external methods, to burn the scriptures, and to extinguish the lineage. ”

"In order to pursue enlightenment, they ignore all etiquette and morality, and some people fall into the desire to kill, wantonly killing, preaching that killing one person is a crime, killing a thousand people as a demon, and killing ten thousand people as a god!"

"There are those who fall into lust, preach the use of lust to control lust, fornicate the world, and subvert human morality. ”

"Some people fall into greed, and preach that they will provide for me with everything under heaven, so they will do everything in their power to steal princes and even kingdoms. ”

"Some people arbitrarily judge life and death, bewitch believers to jump into the abyss, and gain epiphany and detachment with a near-death heart. ”

Master Daoyun's tone was calm: "Although all the laws are equal, what they believe in is really the law, and what they are pursuing is really the Tao?"

Ye Changsheng was shocked when he heard this, as a latent demon cultivator, he also felt that it was a bit too much.

Changsheng killed people, and he also had lust for Wan'er, and later he also occupied the Hong family's property, and he asked himself if he could be regarded as a good person.

But everything he did was definitely not for the sake of this.

Buddhism actually has extreme practices, but they are all for themselves, and they do not harm others or external objects.

The Buddha cut meat to feed the eagle, Master Hui Ke broke his arm and stood in the snow, the Bodhisattva licked the pus and blood maggots on the female dog with his tongue, and the fat master mortgaged his wife and children for the disaster relief victims,...... , even if it's the last one, Changsheng can't do it, and he feels his scalp tingle when he thinks about it.

There are also those ascetics, who are sent to stomp their feet, eat feces and drink urine, and sharpen their bodies and minds, which is incredible.

They are all pursuing their own ways, but they are not harming the world, at least in their own right.

This is completely different from the disciples of the Demon Sect described by Master Daoyun.

Disciple of the Demon Sect, is there really a master who is so unbearable?

Ye Changsheng was skeptical, but he still made a teachable appearance.

Master Daoyun continued: "The demonic skills cultivated by the disciples of the Demon Sect are divided into internal and external skills, and the demonic skills we often talk about actually refer to the internal skills. ”

"External strength is nothing more than domineering and bloody, but the practice of internal strength will affect a person's mind and mind. As Master Daoyun spoke, he suddenly bit the tip of his tongue, and a mouthful of blood mist erupted outward.

His palm stretched out into the blood mist, and when he flipped it, his palm swelled and became like a fan.

The big terrifying hand, enveloped in black mist, lightly pressed on the ground.

When Master Daoyun raised his palm, a deep palm print was left on the stone floor!

Master Daoyun's palm quickly returned to its original shape, and said lightly: "What the poor monk has performed is the external skill of the Demon Gate, the blood killing palm!"

Seeing Ye Changsheng's stunned look, Master Yuan Ke explained: "Daoyun Zen heart is stable, so it can naturally be practiced. But what he practiced, you can't. ”

Ye Changsheng nodded hurriedly, it was okay not to practice the magic skill that exposed his identity like this.

Master Dao Yun continued: "The internal strength cultivated by the disciples of the Demon Sect mostly comes from the stimulation of negative emotions, and it is also integrated with the dark attribute, which is in line with their brutal and perverse temperament. As a result, the Demon Gate's internal strength has a powerful destructive power, and even they can't control it, so much so that they destroy themselves. ”

Ye Changsheng listened carefully, and secretly compared the "Nine Heavens Refining Divine Technique" he cultivated.

If he was cultivating other Demon Sect Internal Martial Arts, he might also be stimulated by negative emotions, which would lead to a great change in his temperament.

But the Nine Heavens Refining Divine Recipe will not.

Cultivating the Nine Heavens Refining Divine Technique, one needs to absorb the evil qi from the outside world, and the evil qi itself comes with all kinds of negative emotions.

These negative emotions have not had time to affect him, and they have been transformed together with evil energy.

It is precisely for this reason that his temperament has not been affected in any way since he cultivated for Immortal Life, and he does not have the dark aura of a demon cultivator on his body.

Except, of course, the Demon Heart Sword that he hid in his "heart".

Ye Chang's physiology was clear, and he couldn't help but feel relieved, and bowed down gratefully to be taught.

Today, he finally figured this out, and he didn't have to scare himself anymore in the future, and he could continue to cultivate with peace of mind.

After thinking for a moment, Changsheng asked the second question: "Dare to ask Hinayana questions." ”

As soon as these words came out, the four senior monks showed their expressions of relief, and Master Daoyun nodded approvingly.

The family Buddhism is divided into Mahayana and Hinayana Buddhism.

Mahayana Buddhism is a big boat, emphasizing the salvation of sentient beings and leading everyone to the other side.

Hinayana Buddhism is a small boat, emphasizing self-control, and pursuing the path alone.

The followers of the Demon Gate are self-saving, and the Hinayana Buddhism is also self-saving, so there must be similarities and differences between the two.

Otherwise, we wouldn't be able to equate the Demon Gate with Hinayana Buddhism, right?

Ye Changsheng was able to ask this question, which meant that he had already understood, and he had also seen the boundary between the righteous path and the evil path.

Master Daoyun stretched out his palm and knocked his thumb inward: "Only four words, karma, merit!"