Meng Huan Chilong read the "Forging Divine Technique" carefully, and finally understood the practice and function of the ten-layer exercises. In his opinion, these ten layers of exercises are progressive, and they should be stronger than the first.

The first layer is the foundation of the whole exercise, which controls the mental energy part of the brain, moves it in the head, compresses, expands, deforms, and improves one's own divine consciousness. At the same time, it emphasizes that the consciousness can cover the entire brain and play a protective role.

The second layer should also be the foundation of the exercises, which is mainly to cultivate the blood and qi part of the chest divine consciousness, so that the overall divine consciousness can be improved. This part of the flesh and blood is not available in the Wu Clan, and everyone thinks that the divine consciousness is only the part of the head.

The third layer is to enable the energy and blood to communicate through the body, so that the energy and blood can be fused. In the exercises, it is believed that this is the true divine consciousness, and at this time, the divine consciousness will be greatly increased, and the divine consciousness can run the whole body on its own, so that the divine consciousness can be cultivated anytime and anywhere, and the divine consciousness will be improved faster.

The fourth level uses the ability to improve the divine sense, which concentrates the divine consciousness on the eyes, improves concentration, increases personal charm, and increases deterrence and persuasiveness. This layer also mentions the initial entry into meditation. And meditation is a means for the spirit witch to improve his divine sense, which he knows, but has never trained. He wasn't sure whether he was learning war witches or spirit witches, so Wu Gong didn't teach him.

The fifth layer is to use the cultivation of the first four layers to improve one's momentum, mainly to improve the blood and qi part of the chest, and give full play to the role of divine consciousness. In terms of the embodiment of the body, it is the sensitivity to external things and the feeling that it brings to others.

The sixth layer talks about the release of divine consciousness, but it is not to remove divine consciousness from the body and produce an offensive effect. Rather, it releases the breath of the divine consciousness out of the body, with the aim of improving the divine consciousness. This reminded him of Ma Linlong, because Ma Linlong entered his divine consciousness into his body, and he didn't know what method he used.

The seventh layer is based on the sixth layer, mobilizing the divine consciousness to generate coercion and make the opponent fearful. This kind of coercion is natural for many people in high positions, and it is also a way to improve their consciousness. And for him, it should be a means to make his opponent fearful.

The eighth layer also releases breath and produces aura, which is similar to coercion, but coercion is for individuals, and aura is for groups, that is to say, it has the meaning of surrendering without a fight. Naturally, the power of the divine consciousness in the middle is different from the technique, and there is an explanation in the exercise.

The ninth layer emphasizes meditation, which also introduces how to meditate, and only by learning to meditate can we achieve the goal of completely controlling the divine consciousness, which means that the divine consciousness has reached a comfortable height. Just like your magical power, you can exude your magical power with a single thought.

The tenth level is to establish the connection between the divine consciousness and nature, so that the divine consciousness can enter nature, synchronize with nature, and can control others on a large scale, including the control of plants and mountain beasts. This is also the highest level of spirit witches, when the divine consciousness communicates with nature, it means that everything in nature can be mobilized, and there is no longer fear of the possibility of the depletion of witch power.

He didn't know much about the spirit witch, only that the spirit witch used his divine sense to activate his soul power, and then manipulated the elements in nature to attack. Soul power should be an affinity for attributes, and the closer you are to nature, the easier it is to control attributes. Now that I think about it, it has the same effect as the tenth layer of the "Forging Divine Technique", so it is possible that the soul power is also a kind of divine consciousness, but the saying is different.

In fact, soul power, every Wu people with attributes have, in the earliest days, is the strength of everyone's perception of attributes.

For example, he himself has the strongest soil attribute and is the easiest to absorb the earth vitality, so Wu Gong asked him to learn earth magic power. But the war witch doesn't practice this part, and when he usually practices witchcraft, this feeling grows. Spirit witches are different, they must use their divine sense to practice their soul power and improve their ability to control attribute vitality.

Although there is no attack on the "Forging Divine Technique", it still makes him feel a sense of excitement, and improving his divine sense is equivalent to increasing his magic power in disguise.

The last layer of "forging gods" is the highest level of wizards, regardless of war witches or spirit witches, they must communicate with nature in order to achieve the realm of the unity of heaven and man, and at this time it may be the god that the folk say.

For all gods are man-made.

He felt excited, because the fragments of Ma Linlong's divine consciousness made his divine consciousness stronger. So I've been thinking that if the divine sense is strong enough to attack others, as a war witch, it will be a means of surprise.

But the last sentence on "Forging Divine Technique" made him hesitate a little, because this was not the Wu Clan's national martial arts.

He was a little conflicted in his heart, but he only hesitated for a while, and still decided to practice the "Divine Forging Technique", because improving his divine sense was equivalent to improving his magic power, so he could not refuse.

The thought of making himself strong was his strongest desire now, and his desire to improve his divine consciousness had also become unstoppable.

What's more, the inheritance of Ma Linlong, as well as the exchange of witch tricks just now, all made the things related to tradition in his heart quietly shattered. If he doesn't learn such a good exercise, he is a little reluctant.

In his heart, he comforted himself with his predecessor of "forging divine arts", that person has learned everything, and no one will know about it? If he has learned it, as long as he doesn't tell others or teach others, no one will know.

There is also this practice method of "forging divine arts", which is safe for him, there should be no danger, the effect is to improve his divine sense, and because it is advanced by layer by layer, as long as the practice reaches the first or second layer, even if it stops, it will have no effect on himself.

In order to firmly learn the "Forging Divine Technique", he gave himself psychological hints. Even if people find out, and I say that I came up with it myself, I'm afraid that no one will doubt it, because no one has ever seen this exercise. What's more, if you really create a new method of witch training, and you have created a practice method yourself, others should believe it, right?

His goal in life is to achieve the honor of witches, which is Abba's wish, Wugong's wish, and his own dream. Only when it becomes strong can the people of the Duanzheng Dynasty be driven out of the Wu Nationality Country and the cottage become the largest village.

In other words, only when you are strong can you achieve other dreams, and nothing can stop you from achieving these goals.

After making a decision, he sighed a little, this "White Tiger Battle Technique" has followed Ma Linlong for many years, and Ma Linlong didn't even discover this secret.

If you find out, the magic power will definitely be much higher, and you won't be hurt by the people of the Duanzheng Dynasty, and you may still be alive now, so it has nothing to do with him, maybe you are still in the mountains and forests, fighting with the people of the Duanzheng Dynasty, or you have been killed by the people of the Duanzheng Dynasty.

All this is fate, and the real fate is to be strong, this is what Ma Linlong told him.

When he decided to learn the "Divine Forging Technique", he remembered what the clan said about using one heart and two purposes, saying that he could rest part of his divine consciousness and work partly. But he thought about it for a long time, and he didn't understand how to divide his divine sense into two parts.

Because I can't figure it out, I can only give up, I think it's better to learn the "Forging Technique" first, and then say, if you are really tired, then rest.

He closed his eyes, carefully went through the content of the "Divine Forging Technique" in his heart, and entered the first level of cultivation of the divine consciousness without hesitation.

The most important thing in cultivating divine consciousness is to find divine consciousness, and only when you find divine consciousness can you cultivate. Otherwise, everything is empty, and it can be seen that when practicing divine consciousness, one's own divine consciousness must be strong to a certain extent.

This is also what makes him confused, the Wu Clan War Witch or Spirit Witch, the divine sense has reached a certain level, he can feel the changes in himself, and he can also feel the external movement, he can do this now.

But he really didn't know what his divine consciousness was like, and where he should usually stay. Although the Wu people know that the divine consciousness is in the head, they don't know what the divine consciousness is, and it is not easy to find the divine consciousness in the head.

Although he had felt those points of light when absorbing the fragments of Malin Dragon's divine consciousness, he also thought that they were divine consciousness, but he didn't know the true shape of his divine consciousness, and what he felt at that time was only some points of light, which looked vague.

For his own senses, the consciousness is a consciousness, or a feeling. In his opinion, divine consciousness should be nothing, invisible, and intangible.

But "forging divine art" has to find divine consciousness, that is to say, divine consciousness is tangible, which is something he has never thought about. But he believed that this statement was correct, because the Malin Dragon Divine Consciousness could enter his body and show a point of light, indicating that the Divine Consciousness was indeed tangible.

When he calmed down and pondered the steps to find his divine consciousness, he was not sure if he could find his divine consciousness, because finding his divine consciousness with his divine consciousness was like looking at his own eyes with his own eyes, and it was not easy for him to see his own eyes indirectly, at least through other objects. But there is no such method in the "Forging Divine Technique", it just says to find the divine sense.

According to the "Divine Forging Technique", when I started to search for my divine sense, it seemed that something was guiding me, and I quickly felt something.

It was a small fragment of an icy mist crystal, lying quietly in his mind, and he could feel that it was not an illusion, but a reality. Those crystal fragments were not concentrated, they were one in the east and one in the west, like pebbles scattered on the river beach, and he even felt a faint mist on the crystal fragments.

When he saw these crystal fragments, his first reaction was divine consciousness, which was the materialization of divine consciousness.

According to the first level of the "Divine Forging Technique", it is to first concentrate the divine consciousness together, and then make the divine consciousness strong through cultivation.

He consciously commanded the concentration of ice mist-like crystal fragments, maybe the divine consciousness was really powerful, and it didn't take much time for the scattered divine consciousness to be all gathered together, forming an irregular crystal pile, which looked shiny and beautiful.

Feeling the pile of crystals, he was stunned for a while, but soon understood that in the divine consciousness theory, there is also a saying that consciousness can control everything in order to drive divine consciousness.

And consciousness should be a part of divine consciousness, a higher part of divine consciousness, a real divine consciousness, and those are the divine consciousness that he feels, which is nothing, invisible and intangible.

And consciousness can manipulate the crystal consciousness, which should be an advanced part of the consciousness, such as the ice mist-like thing outside the crystal, it may be consciousness. And these crystalline divine consciousness should be low-level divine consciousness, and after training, they need to be transformed into high-level parts, so that the divine consciousness is really powerful.

In other words, the divine consciousness mentioned by the Wu people is actually a high-level divine consciousness, and there are a large number of low-level divine consciousness in the body. And the "Divine Forging Technique" is to find these low-level divine consciousnesses, cultivate them into true divine consciousness, and improve one's divine consciousness as a whole.