Jean Ka's father hurriedly asked me, is it okay to invite the yin spirit away, I said it's not that easy, this yin spirit is imprisoned on the card with witchcraft, it is difficult to crack it if you don't use the same method, it's better to go to the person who gave you the rune, he should be able to do it.

As soon as he heard this, Ka's father said with a sad face: "We also thought about it, we went to find the mage today, but when we arrived at his residence, we found that someone had already hollowed it out, and then we inquired and found out that the house was rented by him, and the landlord said that he had quit the lease last week, and people didn't know where to go." Jeanka also frowned and said, "I heard from the landlord that the mage sometimes goes to the market to set up a stall, but the location of the stall is not fixed, sometimes it is placed in the market in the west of the city, and sometimes it is placed on the side of the road, I can't find the pattern, we have been looking for him separately for a day and have not seen his figure." ”

I thought about it and thought it was strange, if this mage was looking for money, he could have waited for the rune to go wrong and let the customer go back to him, and then sit on the ground and raise the price, but he played missing. I asked Jean Ka, "How much did it cost to ask these three runes?" "Jean Ka's father said that he spent 500 yuan wearing this string himself, and let Ka's mother wear the string for 200 yuan, and the one that Ah Duo wore was given away without asking for money, so it should be that Jean Ka's father felt that the rune effect was significant, so he was very happy, and wanted to invite the mage to dinner, but the other party refused.

Listening to what Rangka's father said, I don't think this mage is seeking money, so there is only one possibility left - seeking revenge, or doing things for others. So I asked the father and son if they had offended anyone before asking for the rune. Jean Ka's father didn't think he had offended anyone, which made me think things were tricky.

A question suddenly occurred to me, so I asked, "Did the mage explain anything when you got this rune?" Or just wear it? Rangka's father immediately said, "The main thing is to consecrate the rune, that is, to drip one's own blood, and the mage said that this can establish a connection between the gods and the wearer, so that they can respond to their needs." "I thought to myself, no wonder, this is equivalent to directly using blood to worship the yin spirit, so that both the yin spirit in the rune and the wearer are firmly tied together, and it is difficult to break this connection, I quickly told this truth to Jeanka's father.

Father Ka suddenly realized: "No wonder I feel reluctant every time I want to lose the rune, and even if I lose it, it will still come back to my neck, you see!" I took it off to show you, and now it's on me again. Hearing this, Jeanka and I looked at each other, and then stared at Rangka's father together.

He saw us staring at him like this, and hurriedly asked us what was wrong, and asked Ka to explain to him that just now Chu Ha had just put the rune on the table, and you took it and put it around his neck, and Jean Ka's father had no impression of this matter at all, and felt very strange.

I explained, "It's not surprising that they have made a connection with the Yin Spirit with blood, and they are inseparable from each other. And the yin spirit will cause people to hallucinate in an instant, so you don't know if you wear it yourself. Jeanka's father broke out in a cold sweat, and he asked, "You said that this rune is a yin spirit?" Is it also a kind of deity? "I said that the Yin Spirit was actually a ghost, so Ka's father hurriedly took off the rune and told me to take it.

I looked at the rune and said, "Just take it away, I'm afraid it will come back to you, unless ......", "Unless what?" It doesn't matter how much it costs, as long as you can get this ghost away! Father Jean Ka said as he put the rune around his neck again.

I said I didn't mean that, let the card be my good friend and tablemate, I must help with this favor, but I still don't know what method the mage used to make this rune, I need some time to study it, but you can only endure it a little longer during this time. Finally I asked them about Grandpa Jeanka, but they didn't seem to want to talk about it.

Bidding farewell to the father and son, I walked alone on the way back to Heishizhai Village, wondering in my heart what kind of principle the rune was, which could imprison the Yin Spirit in it, and let the Yin Spirit do things for the wearer, but why did the Yin Spirit let the wearer fall into such a field? The only thing I know for sure now is that it is very similar to what the mantra left by the Vietnamese master describes.

The bad thing is that the mantra is marked with Chinese characters by Uncle Hong in the way of transliteration, I only know how to pronounce it, but I don't know the meaning of the words at all, if someone can read the meaning of the words above, I can guess the effect of each mantra. It suddenly occurred to me that Uncle Wang's wife in the village was Vietnamese, and that Aunt Wang had fled the famine from Vietnam in her early years, and that she could only speak a few words of Chinese that she used daily.

The next morning, I copied the mantras left by the Vietnamese master in a notebook, the tadpole characters are really difficult to write, English is not like English, pinyin is not like pinyin, it took two hours to copy, and then immediately went to Uncle Wang's house. Uncle Wang is very good, and after I explained my intention to them, I immediately beckoned Aunt Wang to help me take a look.

Aunt Wang casually flipped through a few pages and told me that this was not a Vietnamese script, but a Pali language, and although she knew a little, she could not fully translate it. I remember Uncle Hong said that Pali is the ancient language of the magical country, and it is only spread in Buddhism, and now only a few Buddhists in the southeast region can do it, so I hurriedly asked Aunt Wang to tell me what I can understand.

Aunt Wang pointed to one of them and said: "This sentence may be the truth of asking the dead to help people, and the following is the accumulation of benefits, and if the benefits are more, you can live." "Aunt Wang's Chinese vocabulary is actually relatively small, because Uncle Wang has never studied, so the estimate of what can be taught to her is limited, but I understand the general meaning.

In fact, Uncle Hong also told me some before, which roughly means that if you ask the yin spirit to help people achieve their wishes, you can cultivate good fortune, and when the good fortune is completed, you can be reincarnated and reincarnated.

After thanking Aunt Wang, I went directly to the cave altar, although I probably figured out the meaning of those mantras, but I didn't dare to use them rashly, and I had to prove my inference with practice. The first half of the mantra should be a scripture similar to a psychic mantra, but there may also be a meaning to persuade the yin spirit to help the wearer achieve a wish, the middle paragraph should be a mantra that imprisons the yin spirit in the yin vessel, and the last part is a blessed mantra to prevent the yin spirit from backlash.

To put it bluntly, I think this is a deal, a deal between Yin Ling, Yin Ling helps people, and people also help Yin Ling, killing two birds with one stone, it seems that the principle of Guzhong is also very consistent with the ideas of Buddhism, but I don't know much about it.

In front of the altar in the cave, I took out a handkerchief and opened it carefully in front of me, and it was the red rubber band inside, and suddenly a voice came from my head: "Good friend, are you coming to me?" I'm so lonely! I quickly started the spell and recited the Psychic Sutra, and said to her in my heart: "I know that you are very lonely alone, but you can't kill someone to accompany you, it will only deepen your sin." I now have a way that you will not feel lonely, and you can cultivate good fortune and strive for early reincarnation, would you like to? ”

She didn't answer me, seemed to be thinking about it, and after a while a voice came through my head: "Okay, I'll try." ”

I hurriedly recited the mantra I had copied in the morning, and after a while I felt that the owner of the red rubber band was back on the rubber band, but this time the feeling was very different, only a faint yin qi emanated. I continued to recite the part of the mantra that was imprisoned, and it was quickly completed, but I still recited the spirit mantra again, and said to her in my heart, "I will put your rubber band on a necklace, and in the future you will help the person who wears the necklace, so that you will also increase your own good fortune, and you can enter the cycle of reincarnation as soon as possible." "I was answered with a thank you.

There are a lot of Yin utensils made by Uncle Hong in the cave, but they have not yet entered the spirit, and they are all wood carvings, masks and necklaces. I picked out a beautiful necklace, the pendant was a tube of scrolls the size of little fingers, and the scrolls were written with some ordinary talisman scriptures, which did not conflict with the yin spirit, and I put away the rubber band with the scroll.

But I'm still not at ease, after all, even Uncle Hong didn't dare to try the mantra left by the Vietnamese mage, so I put my hands together and clamped this scroll, and recited the imprisoning blessing mantra with Uncle Hong's method, which is considered to be a great success. I am very happy in my heart, this is the first time I have blessed the Yin Organ alone, and it also combines the Vietnamese method with Uncle Hong's method, and I will definitely show it to him when Uncle Hong comes back.

Now that the practice is complete, I have a rough understanding of the principle of the rune that the Ka family wears, but I still haven't figured out how to crack it. According to what Rangka's father said before, the mysterious mage asked them to drip their blood on the rune, so that they could connect with the "gods" on the rune, I don't understand, generally giving blood to the yin spirit will only increase the resentment of the yin spirit, and even anger the yin spirit, it will eat the wearer, just like the family of Rangka now, is that the mage did it on purpose?

However, I can now disconnect the Yin spirit on the rune from the wearer, the rune now makes Jeanka's father unlucky, and Jeanka's mother and sister are also possessed, which is obviously a sign of the beginning of the backlash, if left unchecked, sooner or later they will drain their yang energy, and in the end, even if there is no fear of life, people may be abolished.

Fortunately, I tried it on Boss Wu who was doing dog meat trading before, and it was quite successful, although he could not escape his own retribution, but the spell was successful after all, I decided to use the same method, first deceived the Yin Spirit on Rangka's parents and sister, disconnected the connection between them, and then found a way, but finding the mage who sold the runes was the cure.

The next day, I walked to Hongyan Shangzhai Village early in the morning, and when I arrived at Rangka's house, I knocked on the door directly, and as soon as I asked Ka to open the door, I saw that his eyes were bloodshot and his face was full of sadness. I asked him what was wrong, and he said, "My dad slipped in the shower last night and broke his head, and he just came back from the hospital." ”