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"The Buddha said that meeting is fate, and there is no need to ask if there are many things, and there is no need to ask." When the abbot smiled, it was like the reincarnation of Maitreya Buddha, and he looked very wise, and when the abbot heard this, he nodded and said very reverently: "The abbot is right. ”

"The master doesn't dare to be, but he is just a practitioner who is looking for the true meaning of the world in the dust." The abbot always has a smile on his face, which is probably the reason why the incense in the temple is not prosperous, and the abbot is also a little clear, but there are two children, who look exceptionally strong, obviously, the abbot has never treated these two children badly.

"The master has great wisdom, so he naturally deserves to be a master." Lian Cheng said very sincerely, and at the same time, he could see that this abbot, who was not very old, had a wisdom and indifference that ordinary people did not have, and it was obvious that the affairs of the world were already a leaf and a touch of wind to him.

"The donor praises." As he spoke, the abbot called out to his two boys, and said, "Go and fetch some water and give it to the benefactor outside the door." ”

"Yes, Master." The two boys answered very obediently, and then went out to look for the back lean.

After breaking the two children apart, the abbot suddenly nodded his head, and then said very sincerely: "Your Majesty has arrived, please forgive the poor monk who is already an outsider, and he can't fulfill the full courtesy." ”

Before, this abbot just vaguely had such a meaning, and he was pointing out the identity of Liancheng, but now, the abbot took the initiative to stand up and named Liancheng's identity.

Lian Cheng was stunned, and hurriedly put down his bowl: "Abbot, ...... you?" ”

"Although the poor monk is a pure cultivator, he guards a true Buddha, and the poor monk always knows a little more about the things of the mortal world than the average person. I also know who that thing is outside, and it was the poor monk's master who set them up like that in the first place, and used the corpse to shake the corpse and the gun. The more the abbot's words became, the more mysterious they became, not to mention Liancheng this time, even the emperor's eyes widened, looking at the abbot with an incredible face.

"Excuse me, abbot, what is your common name?"

"The name of the lay monk has long been forgotten, and since he escaped into the empty door, the poor monk no longer remembers the layman." The abbot arched his body as he spoke, followed by an Amitabha Buddha with a devout attitude.

"And who is your master?" Emperor Xi didn't give up, but still asked another question.

The abbot bowed deeply again, and his attitude became very respectful and solemn: "The master of the poor monk has no name, no surname, no name, but the master is not an outsider. ”

"That's weird." Di Xi suddenly became interested in the abbot's master, and her intuition told her that the apprentice could be so good, and the master must not be an idle person.

"It's not surprising that Master said that everyone's karma is different, and that a poor monk should be with the true Buddha in this life, and he will be looking for it all his life, so it's not surprising." What this abbot said was three true and three false, and it was more of a mystery.

Emperor Xi couldn't hear what was true in this person's words, so he had to smile and take over the stubble.

"It is rare for a master to practice, and the master's master is even more superior, and the city is impressed." Liancheng listened to the conversation between the emperor and the abbot, and knew that the abbot was actually deliberately hiding something about his master, but this matter had little to do with them, so Liancheng didn't particularly care about the so-called abbot's master, for him, he cared more about the abbot's sentence that he knew who the people outside were.

Since he was curious, Liancheng opened his mouth unceremoniously: "Master, may I ask, who is that thing outside?" ”

"The one outside, who was originally a member of Jinfeng Village, has a bit of an industry on his ancestors, and he can let future generations play some strange things. Since he became an adult, he has been particularly interested in swords, guns, halberds, axes, hooks and forks, so he later spent a lot of silver taels to find such weapons as treasures. The gun that was now taken away by the people of Jinfeng Village is one of Chen Yuanwai's most precious collections. It's just that the poor monk's master saw the gun for the first time, and he said that the gun was not a good thing, and hoped that Chen Yuanwai would not accept it. Chen Yuanwai refused to listen, and insisted on taking the gun away, and this placement has been placed in the house for 30 years. ”

The abbot's voice grew farther and farther away, but the more he spoke about the Soul Destroyer, the clearer it became.

That Chen Yuanwai actually saw the soul extinguishing gun from a farmer's house when he was on a trip.

How would the peasants know that this gun had a strange origin and was a rare good thing? Therefore, the farmers used it to fork the excrement until Chen Yuanwai saw it, drew a large price and brought back the exterminating gun.

When Chen Yuanwai bought a soul-killing gun and returned to Jinfeng Village, the abbot's master took the abbot to stand at the foot of the mountain, stopped Chen Yuanwai on Chen Yuanwai's return trip, and told him that this gun was not an auspicious thing, and if he didn't want to live forever in the future, he would throw this gun away on the spot.

Chen Yuanwai likes the soul slayer gun very much, where is he willing to listen to the words of the abbot master? After arguing with the abbot's master for a long time, he simply made a cruel remark, saying that if the master refused to let him take the gun away, he would kill himself in front of the master.

In the face of such a threat, no matter how much the abbot's master had the heart to help Chen Yuanwai, he had no reason to speak after all, so he could only sigh and let Chen Yuanwai go back.

Before going back, the abbot's master also told Chen Yuanwai one more sentence: If he really has any vision that threatens his life, he must come to the small temple in the mountains, otherwise the Chen family will never have peace.

Chen Yuanwai really didn't take this sentence to heart at the time, and the soul killer gun was really a rare magic weapon, Chen Yuanwai couldn't put it down, and even to the point that he had to be accompanied by a soul killer gun every night to fall asleep.

At first, Chen Yuanwai didn't feel anything wrong, but as time went on, he found that his physical condition was getting worse day by day. At that time, of course, Chen Yuanwai didn't think it was a problem with the soul killing gun, after all, he had already reached the age of ear shun at that time, and it was not surprising that his body gradually began to be less neat.

However, within two years, Chen Yuanwai had already reached the point of dying, thinking back to the turning point of his physical condition in the past two years, Chen Yuanwai finally remembered the abbot's master's original words.

Even if Chen Yuan regrets not being at the beginning, there is no way to go back to the past. When he was dying, Chen Yuanwai asked his children to go to the small temple in the mountains to find the abbot master, hoping that he could break the curse of the Chen family.

It's a pity that when Chen Yuanwai's children came up, the abbot's master had already wandered away, but before Yun You, the abbot's master left a note, which was written on the handling of Chen Yuanwai's affairs.

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