The Red Sky Demon Emperor smiled: "Is it too careless during the day? The primordial spirit, consciousness, and body are actually given by the invisible ice!"

"Anyway, you can't die, what are you worried about?" Huang Tiandao.

"Also, these immortals don't understand the mind of the Lord too much, how can they turn the situation back by just relying on a compass that fixes feng shui. "The red sky is secluded.

The compass is the magic weapon of the feng shui master!

The feng shui compass, also known as the compass, takes the meaning of all-encompassing, longitude and latitude of heaven and earth.

There are many types of compasses, commonly used are ternary disks, three-in-one disks, three-yuan three-in-one dual-purpose disks, easy disks, Xuankong disks and unique disks of various factions. But no matter which sect or sect, there must be a layer in the middle of which is the direction of the twenty-four mountains.

The circles on the disc are either sketchy or complex. There are as few as three floors and as many as more than 40 floors. Each layer has words or symbols, all with a specific meaning. The first layer is the Heavenly Pond, or Taiji, or Heaven and Earth. The magnetic needle is in the center, with the red head pointing south and the black head pointing north.

Feng Shui masters believe that Taiji incarnates all things, one is Taiji, the second is Liangyi, the third is the three talents of heaven, earth and man, the fourth is the four images of the east, south, west and north, the fifth is the five elements of metal, wood, water, fire and earth, the sixth is the six elements of Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen and Jiayin, the sun, the moon, the five stars and seven politics, the eight is the Qian, Kun, Gen, Xun, Zhen, Kan, Dui, and Li's eight trigrams, the ninth is Wen, Po, and Lian, the nine stars of Lu, Ju, Wu, Bi, Greed, and Fu, and ten is the number of Luo Shucheng nine plus one.

Feng Shui masters also believe that the establishment of rules, weight, and square circles are all determined by the golden needle and the heavenly pool. If there is no Tianchi in the compass, then the meridian is uncertain, yin and yang are inseparable, the gossip and the nine palaces cannot be separated, and the dragon has no reason to find the qi vein.

The gold needle moves and becomes yang, and the static becomes yin. The meridian is divided into two elephants, the two instruments are combined into four elephants, and the four elephants are combined into four dimensions for the eight trigrams, and the eight trigrams determine the direction, so the heavens are complete, the earth is flat, and the people are standing.

The second layer is gossip. or for the innate gossip, or for the acquired gossip. Bagua has four yin and four yang, each with its own direction. The orientation of innate gossip and acquired gossip is different. The acquired gossip is also combined with Luoshu, and the content is very complicated. When the land is phased, Kanlong does not stand in the Chen direction, Kunlong does not stand in the Mao direction, Zhenlong does not stand in the Shen direction, Xunlong does not stand in the unitary direction, Qianlong does not stand in the noon direction, Dui Long does not stand in the direction of Si, Gen Long does not stand in the Yin direction, and the dragon does not stand in the Hai sentence.

The third layer is the Nine Stars. In ancient times, the nine stars were different, or they were considered to be the four sides and five stars, and they were also considered to be the seven stars of the Big Dipper and the auxiliary two stars. The nine stars in Feng Shui are the greedy Julu Wen Lian Wu Po Fubi, which cooperates with the 24 mountain directions and the five elements to form Gen Bing Greedy Wolf Wood, Xunxin Jumen Tu, Qianjia Lu Cun Tu, Kun Yi Fu Congee Wood, Kanchen Shen Gui Po Jun Jin, Hui Ding Si Bingwu Wu Qu Jin, Liren Yin Wu Qu Shui, Zhen Genghai Wei Lian Zhenhuo.

The fourth layer is the celestial star. There are 24 Tianxing, Tianhuang, Tiangu, Tianyi, Shaowei, Tianhan, Tianguan, Tianzhan, Tiandi, Antarctica, Tianma, Taiwei, Tianping, Taiyi, Taigang, Tianguan, Tianfang, Tianyuan, Tianqi, Tianshi, Tianchu, Tianhan, Tianlei, and Tianfu. The heavenly ghost is either Tiankui, Tianyuan or Yangji, Tianhan or Yinguang. Tianyi is Tianyi, Tianji is the North Star, and Tianhan is the Milky Way.

Feng Shui masters believe that the sky is like a good thing, an image in the sky, an image in the earth, and twenty-four mountains are reflected below. There are good and evil in the stars, so there are good and bad. Among the stars, Ziwei, Shaowei, Tianshi, and Taiwei are the four nobles of the stars. Where the stars shine on the crypt, the combination of gold, wood, water, fire and earth is auspicious, and the combination of gold and wood is unlucky.

The fifth layer is the twenty-four digits of the earth. This is the inner plate, also known as the positive needle. The twenty-four directions are composed of eight heavenly stems, twelve earthly branches, and Qiankun Xun. Why the number twenty-four?

Feng Shui masters believe that this is the number of heaven and earth, and the number of days of twenty has five to one, and the number of days has thirty to six, all of which are twenty-four. This number should be the 24 solar terms in the sky, and the 24 mountains in the lower ground. The arrangement of the 24 directions is: due north Kan hexagram Prince Gui, northeast folk hexagram Chou Gen Yin, due east Zhen hexagram Jia Mao B, southeast Xun hexagram Chen Xun Si, due south away hexagram Bingwu, southwest Kun hexagram Wei Kunshen, due west to the hexagram Geng Youxin, northwest Qianhea Xu Qianhai. The purpose of the twenty-four is to determine the direction of the mountain and distinguish the direction of the water.

When the intraday index points to a certain solar term, the anger is on the corresponding side. The direction of the positive needle is the magnetic pole meridian. It reflects the orientation of the earth, so it is also called the earth.

The sixth layer is the 24 solar terms. The twenty-four solar terms begin to spring and end in the cold, so as to push the five fortunes of gold, wood, water, fire and earth, in order to observe the less yin, less yang, and too yin and sun.

The seventh layer is the seventy-two through the mountain. With 60 jiazi and 8 trunks and 4 dimensions, a total of 72 is called piercing the mountain, in order to respond to the seventy-two waits. Seventy-two dragons are distributed under the twenty-four, each of which has three dragons, and twelve have six armors.

Only by figuring out what kind of branch the dragon belongs to, can you distinguish the good and the bad. The so-called Renshan can only sit on the two sides of Guihai and Jiazi, and Zishan can only sit on the two sides of Bingzi and Gengzi. The eight stems and four dimensions are in the space, and if the exponent is in these few grids, it will be fierce.

The eighth layer is the cent. Under the twenty-four mountains of the positive needle, each mountain is set up with five, one hundred and twenty, which is used to avoid the lonely tortoise shell, which is called the division of gold.

The ninth layer is the twenty-four people in the middle plate, or the middle needle people.

Feng Shui masters believe that there is heaven and earth first, and then there are people, so people live in the middle of heaven and earth, and the meridian is aligned between the inner plate of Renzi and Bingwu. It is in the direction of the twenty-four mountains and staggered half a square to the right, which belongs to the Arctic meridian. Feng Shui masters call it Shangguan Tianxing to measure the advance and retreat of luck, and Xiaguan mountains and rivers divide the veins of the land.

The tenth floor is slightly staggered from the eighth floor.

The eleventh layer is the sixty dragons that penetrate the earth, and the feng shui master believes that it is like a pipe blowing soot, and the qi comes out of the hole. The five qi line the ground, and all things happen. The earth is auspicious, and the earth rises. The air permeates the ground, the air is majestic and towering, the weak air is calm, the air is clear and beautiful, and the air is turbid. Viciousness ensued.

When fiddling with the needle wheel, there are different interpretations of the sixty dragons. If you can penetrate the nails and rush to the mountains, you will become dumb and dumb and men, and if you can penetrate the propyls, you will be rich and rich, and so on.

The twelfth layer is the formula. Cooperate with the sixty dragons to explain the good luck, such as "Jiazi Qi Qi Ren Sanhai, for a small mistake, Jiazi rushes to the mountain, out of yellow swelling, crazy and upside down, female dumb male tuberculosis, if you see mud in the coffin, the tongue official is not ugly and ugly."

The thirteenth layer is twelve. The sage divided the day into 12 times to observe the movement of the sun and the moon and the solar terms. The twelve times are roughly determined by the astrological signs, and their names are Xingji, Xuanqi, Jiaozi, Jianlou, Daliang, Shishen, Quail Head, Quail Fire, Quail Tail, Shouxing, Dahuo, and Ximu.

The fourteenth floor is a twelve-minute field. The sages matched the celestial phenomena with some places on the ground, which is the concept of division. Feng Shui masters believe that there is a way to eat Lu, and only by being good at speculating on the direction can you get good luck.

The fifteenth layer is the outer disc needle. The meridian of the outer plate is between the inner plate and the meridian, so it is called the sewing needle. Some feng shui masters advocate the use of sewing needles, believing that the stitches are more accurate than the positive needles, which can eliminate the water that comes and distinguish the way to rest the prisoners. The stitch points to the table shadow meridian. Because the north-south direction it determines is the light and shadow of the sun, it is also called the celestial disk.

The sixteenth floor is slightly staggered from the eighth floor.

The seventeenth floor is slightly staggered from the eleventh floor.

The eighteenth layer is the five elements of the degree of residence.

The nineteenth floor is the Zhou Tian Sudu. The sages used the 28 Nakshatras as the basis for measuring the heavens, and the 28 Nakshatras are Jiao, Kang, Shi, Fang, Wei, and Kei, Dou, Niu, Nu, Xu, Wei, Room, and Wall, Kui, Lou, Stomach, Ang, Bi, Mi, and Shen, Jing, Ghost, Liu, Xing, Zhang, Yi, and Zhen. Each of them is distributed on the compass according to a certain number of degrees, and the circumference is 365 degrees.

The compass has eight methods of odd needles, and after the compass is equipped with eight trigrams, yin and yang, and five elements, the sense of aura is more sensitive than that of the compass.

1. Needle: The pointer swings and does not return to the center line. If the needle moves in the Xun Si C position, there are old-fashioned ancient artifacts and so on under the nine feet, and the wine-colored woman, the wizard, the lonely and the poor are the people.

2. Needle: The needle protrudes, also known as the floating needle, indicates that there is yin energy intervening, but this is good yin, either the deceased ancestors of the family, or the protector of the god of fortune.

3. Needle sinking: The needle sinks. It means that there is Yin Qi involved, and this Yin is not evil Yin, but it is an unjust death or an unnatural death, which will make ordinary people feel uncomfortable.

Fourth, the hand: the pointer does not stop. The evil yin intervenes, the anger of resentment lingers, and there will be harm in dwelling.

Fifth, the needle: the pointer is half floating and half sinking, or the upper float does not reach the top, and the sinking does not reach the bottom. There are graves underground, and they must cry a lot when they live there, and they need to guard against lawsuits.

6. Reverse needle: the needle is not smooth to the midline, or the needle flies obliquely. There are disobedient people in this place, and both people and money are defeated, and there is no feng shui to speak of.

7. Side needle: The needle has been stationary, but does not return to the midline. This place is an ancient temple of the altar, and it is not possible to live at home.

8. Positive needle: no abnormality and no deviation, this place is a normal place, and other aspects can be considered and used at your discretion.

Although the explanation of the Eight Methods of Strange Needles involves the theory of strange forces, those who survey the geography must not be ignorant. As people's study of Feng Shui becomes deeper and deeper, the various things they encounter are also very rational and can be explained.

Xiu Xian believes that the compass cannot be used after the Shen time, when the sun sinks in the west, the yang disappears and the yin grows, and the earth qi is shady.

The first teacher has a training: the compass cannot be used on every Shen day, it is the day of the monkey. Because of the Luo Monkey Rike Feng Shui Physiognomy.