All the material things in the human body are acquired and turbid, and cannot be transcendent and holy.

However, the innate pure yang qi is extremely spiritual, unpredictable, and trance-like.

Although it is said to be foreign, it is actually conceived from within.

If the innate (meta-power) does not borrow the acquired (material), how will it be recruited, and if the acquired power is not congenital, it will not change.

This is something out of nothing, something in nothing, an image without a cause, and a psychic because of nothing.

The magic of the immortal family, although it focuses on taking the innate Qi as the mother of Jindan, and igniting the mortal body into a holy body, must know that the law is natural, and it is not reluctant to do it.

Step 1: God does not leave the breath, the breath does not leave the spirit, the breath contains, neutralizes and embraces. Don't carry, don't be persistent;

Step 2: God guards the Kun Palace, the true Qi is automatic, the fire enters the water, and the water turns into Qi. The heat is steaming, circulating endlessly, trance-like, like a shape.

This is the nascent birth of medicine, and it cannot be taken lightly; if it is remembered at all, it is really mourning.

Step 3: God guards the dry palace, and Zhenqi gathers himself. At the beginning, concentrate on the Kun furnace, refining **, and turn into Yang Qi to rise;

At this time, the inner truth and the outer should be, and the innate Qi naturally comes from nothingness. Don't think about it, don't do it. When the congenital Qi comes, the mud pills are windy, the dantian is blazing, the whole body is opened, the bones are loose, soft as cotton, and smooth as drunk.

Step 4: One divine power is divided into two purposes, guarding the entrance and throwing Mufu down. In the darkness, the red light flickered, descending from the brain to the dantian, and the real Qi in his body immediately rose and flowed, the waves were surging, the clouds were steaming, and the nectar elixir was dripping into the abdomen.

This is the return of gold liquid. You need to be like a stone and your heart is like a curling stone to avoid getting lost.

Step 5: God guards the Yellow Court, and the immortal fetus is self-contaminating. Towards the morning and twilight, walking, sitting, and lying, do not leave this. In October, the fetus is round, the Xuanzhu is like an image, three years of fire is enough, and the yin spirit is fully sold.

There is a body outside the body, and the manifestation is manifested in the spirit; there is no substance in the form, and the hidden is the qi in the spirit.

After nine years of work, the form and spirit are wonderful, and the Taoist body lasts forever.

All cultivators, with the long-cherished karma, can meet this, fortunately do not despise, should always cherish and love, do not pass on to others.

Feng Taihe relied on this to achieve the realm of saint immortals, and he cherished it very much in a cyan fairy robe.

Why are the cyan fairy robes and Taoist costumes mostly cyan? It is actually related to the broad and profound Chinese culture!

Cyan, which refers to the color between blue and green, also refers to black.

When describing the lake as cyan, cyan means light blue, and when describing the mountains as cyan, cyan means blue-green.

Taoism advocates cyan, black is also a kind of cyan, Taoist priests wear cyan crowns, scarves, representing the blue sky on the head.

The clothing of the monks was not customized in the early days of Taoism. Taoist costumes include: "Moon Drape", "Star Scarf", "Neon Dress", "Xia Sleeve", "Ten Peerless Spirit Flags" and so on.

The color of the Taoist disciples' clothes is still cyan, which is formed by inheriting the evolution of the five directions, five elements, five colors and the Taoist "noble life" thought in the traditional culture.

Green is one of the five colors, and the five colors are "green, red, white, black, and yellow", which correspond to the five directions of "east, south, west, north, and middle" and the five elements of "wood, fire, metal, water, and earth".

"Green, oriental color, wood fire, fire pill. Danqing's letter is inevitable. All the green belong to the green. "Among the five directions and five elements, the wood of the East is cyan, which is the qi of the green yang;

The East is the place of "ten continents and three islands" in the Taoist faith, and it is the ideal situation that cultivators yearn for.

Where all the real clothes, only the green is the main. Qing is the Oriental A and B Wood, the position of the Thai hexagram, and the prosperity of the green dragon, there is a metaphor of wood and Qingtai, hiding the righteousness of the double cultivation of the true life.

When the monks hold the ceremony, the vestments they wear are purple, which is because of the allusion of the ancestor Lao Tzu riding a green ox to lead the "purple gas to the east", so purple is the noble and auspicious color of the Taoist gate.

Purple Dharma Clothes are given to the famous Tao Gao Zhen, and the tradition is upheld, and only high-level mages and highly respected high-level masters can wear purple Dharma clothes. It can be seen that ordinary Taoists are not allowed to wear purple robes, and laymen and believers are also not allowed to wear purple robes when participating in Taoist activities.

In the eyes of the ancients, "green" symbolizes the light of life, therefore, "green" has become a symbol of life, and people find that when the year passes away and life is about to wither, people's hair will turn gray and white, so it will strengthen their belief that "green silk" but a symbol of health and life.

Cyan is the color of life, Daomen is the religion of the East, Daomen Guisheng, Lesheng, advocating cyan, echoing the idea of "the unity of heaven and man" in ancient Chinese philosophy.

Feng Taihe really didn't want to come forward, but he couldn't bear Yingsheng's entanglement, so he reluctantly appeared.

Although Luo Hu was full of fighting spirit, he still didn't want to make a difficult move, and it was best for the Tongtian Sect Master or Hongjun Ancestor to solve this matter.

At this time, at the extreme of the sky, there is a palace, which is Zixiao Palace.

Hongjun Ancestor's dojo is in Zixiao Palace, this palace is not within the Three Realms, but outside the thirty-six layers of heaven, because Hongjun Ancestor is a Heavenly Dao Saint.

Zixiao Palace is a palace that sits north and faces south, so why do Daomen immortal cultivators and Chinese people pay attention to the house facing north and facing south?

What are the reasons for the entrance examination and reason for sitting in a house facing north and south?

As early as the primitive society, the Chinese ancestors built village houses in the direction of sitting north and facing south, and most of the houses at that time were facing south.

It is the so-called "the sum of its yin and yang, taste the taste of its water spring, judge the suitability of its land, and the boundary of Zhengqian Mo", that is, the north is yin, the south is yang, the north of the mountain and the south of the water is the yin, and the south of the mountain and the north of the water are the yang.

In fact, because the land of China is located in the northern hemisphere of the earth, the sunlight comes from the south all year round, and the south-facing houses are convenient for taking sunlight.

There are many benefits to people in the sunny house: one is that it can be heated, and the temperature of the south room is one to two degrees higher than that of the north room in winter; the second is to participate in the synthesis of vitamin D in the human body, and children can prevent rickets by often basking in the sun; third, the ultraviolet rays in the sunlight have a bactericidal effect, especially for respiratory tract-borne diseases; and fourth, it can enhance the immune function of the human body.

Of course, sitting in the north and facing south is not only for lighting, but also to avoid the north wind, and the topography of the land of China determines that its climate is a monsoon climate type.

There are cold snaps in winter and monsoons in summer, and the wind direction can be unpredictable throughout the year.

The record of the oracle bone word wind measurement says: The wind is not in the northwest, and it is also in October. Factory Mo Feng lives in the north, November also. The wind lives in the northeast, and the first month is also. Mingshu people live in the east, February also. Qingming wind lives in the southeast dimension, April also. Jingfeng lives in the south, and May also. The cool breeze lives in the southwest dimension, and June also. The occasional wind lives in the west, and September also.

There is a difference between the yin wind and the yang wind, Pingyang is not afraid of the wind, but there is a difference between yin and yang, and the warm wind of the recipient to the east and south is called the yang wind, which is no harm. To the west and north, all the cool wind and cold wind, called the bright wind, there is a close case of this orchid, otherwise the wind blows the bones cold, and the main road decays and thins, which means to avoid the northwest wind.

Feng Shui uses the five elements of wood as the east, fire as the south, gold as the west, water as the north, and earth as the middle;

Third, the A and B of the calendar are east, C Ding is south, Gengxin is west, and non is north. The son of the earthly branch is the north, and the noon is the south. Fourth, the east is the dragon, the west is the white tiger, the south is the vermilion bird, and the north is the Xuanwu. Or called: left green dragon, right white tiger, front red bird, back Xuanwu.

All in all, the principle of sitting in the north and facing south is to have a correct understanding of natural phenomena, conform to the way of heaven, get the aura of mountains and rivers, receive the light of the sun and the moon, nourish the body, cultivate sentiment, and be a great person.

The ancients mostly liked to sit in the north and face the south of the house, and it is also related to the fact that most of the Chinese houses are built in the form of courtyard houses, in which the orientation of each house represents the location of the house.

Since the orientation of the house represents the location of the house, this is naturally a symbol of status, as the Ninety-Five, whether from the feng shui or status, there is no doubt that the place to live must be to sit north and face south.

Therefore, people regard the south as supreme, and the north as a symbol of defeat and surrender.

Palaces and temples face due south, and the king's seat faces north and south, and when the king becomes a king, he is called "the south is honored"; if he loses a battle, he submits to others, and if he loses a battle, he submits to others, and he is called a vassal from the north.

It is precisely because the direction of due south is so honorable that when the common people build houses, no one dares to take the direction of the south of the meridian, which is either east or west, so as not to commit taboos and be punished.