"It's beyond the Three Realms."

The six-eared macaque suddenly gave birth to a sense of superiority that was crushed in knowledge.

"It is said that outside the Three Realms, there is Boundless Chaos, and in the Boundless Chaos, there are many powerful worlds similar to our Earth Immortal Realm, huh............ According to them, it should be called the universe, yes, the universe! ”

"According to the news I overheard from the Demon Master's Palace, it is said that these are the first to be discovered by those high-ranking Mixed Yuan Saints............"

With the six-eared macaque's narration, Zhou Tong knew.

It turned out that after the Great Tribulation of the Gods, the flood was shattered and reorganized into the current Earth Immortal Realm, and all the saints were forced to live in seclusion outside the world and chaos, and no longer easily interfered in the affairs of the Three Realms.

I don't know which saint actually discovered that there were other universes and wider worlds in the extraterritorial chaos when he was in the chaos of the fugue.

When the saints heard the news, they couldn't sit still.

After all, they have all reached the peak of the Flood Desolate Universe, and they are basically unable to enter.

In order to make further breakthroughs, most of them left the desolate universe and went to explore new worlds in the chaos outside the territory.

Then the primeval powers left over from the Flood Era, such as Kunpeng, also got the news one after another, so they couldn't sit still, and followed them out of the Flood Universe to find an opportunity for enlightenment in the extraterritorial chaos.

"I see."

Many of the doubts that had been bothering Zhou Tong for a long time were suddenly solved.

It turned out that he had always wondered why the saints had such no sense of existence in the era of Journey to the West.

It seems that in the eyes of all beings, the Buddha is the strongest existence in the world. Even if something happened to the Heavenly Court, the Jade Emperor's first thought was to ask the Western Heavenly Buddha for help.

And in the process of traveling to the west, the attitude of Heavenly Court and Daomen towards Buddhism is so weak.

Even in a sense, it can be regarded as kneeling and licking, even if there is any plan, it will not depreciate itself to such a point!

There is also the matter entrusted to him by the previous Taishang Laojun.

Although the strategy is powerful, it also hurts others and hurts oneself, and it hurts oneself first and then others.

With the inexplicable relationship between him and Taiqing Daozun, if he really has the heart to prevent Buddhism from spreading eastward, he can choose other tricks, why choose this kind of means that harm others and himself?

Even if he has a clear attitude to block the Buddha's door, can the Buddha still do anything to him?

It wasn't until now that he heard the six-eared macaque say this, and he finally understood a little.

The co-authors of the Three Qing Dao Venerables have completely left the Flood Desolate Universe.

If the top combat power of the Mixed Yuan Saint is removed, today's Daomen is indeed far inferior to the Buddha Gate.

After the Great Tribulation of the Gods, the original strength was the first in the Flood Desolation Sect, and the interception sect, known as the Ten Thousand Immortals Coming Dynasty, was completely destroyed. The disciples in the sect are either killed and canonized as gods, or they have been taken captive by Western religions, and have become many Buddhas and Bodhisattvas in Buddhism today.

There are only two or three big cats and small cats left, which are almost extinct.

The teachings that won the battle of the gods did not take advantage of it.

Four of the twelve golden immortals directly betrayed the sect and turned to Buddhism, and even Ran Deng, the former deputy sect leader of the teaching, has become the ancient Buddha of Buddhism today.

Although the strength of the human religion is not much damaged.

But Taiqing Daozun is quiet and inactive, too forgetful, the disciples are already thin, and the personal disciples are only the Xuandu Grand Master.

Even if some registered disciples were accepted later, they were still thinly populated, and they obviously couldn't compete with Buddhism.

In the current situation where the strength of Buddhism occupies an absolute advantage, Taishang Laojun wants to obstruct or slow down the eastward spread of Buddhism, except for secretly making some small tricks, it seems that there is no other good way.

However, this is good news for Zhou Tong.

If it weren't for the departure of these veteran masters, it would not be their turn to be the younger generation of masters.

Besides, without the threat of the demon master Kunpeng, he doesn't have to worry so much about picking up the Peng Demon King.

He only needs to think about how to kill the Peng Demon King, and he doesn't have to worry about being retaliated against by the demon master Kunpeng afterwards.

Thinking about these clearly, Zhou Tong couldn't help but feel good.

"The other thing is to find a way to distribute this article to people who are suitable for cultivating it."

As he spoke, Zhou Tong took out a cloth full of small characters and handed it to the six-eared macaque.

"It's ............"

The six-eared macaque took it and looked at it curiously, and his face immediately changed.

""Incense Becomes a God"!"

What is recorded on this cloth is actually a Shinto practice method that relies on the power of incense to condense the divine position.

To say that cultivating the method with the help of incense and wishing power is not a strange thing in the earth immortal world, whether it is Buddhism, Taoism or Heaven.

In particular, the Buddhist monks and the gods of the heavenly court are particularly profound in this regard.

But whether it is the method of the Buddha's wish power and golden body, or the way of cultivating the gods with incense and fire in the heavenly court, there is one thing in common, that is, the threshold is relatively high.

Buddhist monks must at least cultivate the Arhat Fruit Rank before they are qualified to absorb the power of incense and wish to cultivate the merits of the Buddhist family.

And the gods under the jurisdiction of Heavenly Court have no requirements for their own cultivation.

As long as they are canonized gods, whether they are gods who live high in the heavenly realm, or earth gods such as mountain gods and land gods who are still in charge of mountains, rivers and rivers on the earth, and water gods, they can use the power of incense to continuously improve their cultivation.

But this kind of Shinto practitioner also has a necessary prerequisite, that is, they must all be gods who have been ordained by the heavenly court or the earthly government.

This is also the foundation of Heavenly Court's rule over heaven and earth, and only by entering my system and listening to my orders can I continue to practice with the help of the power of sentient beings' incense and faith.

However, the current 'incense into a god' is completely different from the incense wish power cultivation method transmitted by Buddhism and the heavenly court.

Although this exercise is not profound, the cultivation to the highest depth is only at the level comparable to that of a heavenly immortal.

But the universality of this exercise is too strong.

The threshold is much lower than the existing incense and wish power cultivation methods of the three Buddhas, Daoists, and Gods.

Even the most ordinary ghosts, as long as they have this exercise in hand, and can collect enough incense wishing power, they will have the opportunity to rely on their own cultivation to become gods!

It's horrible.

This is clearly the decentralization of the originally high divine power into the hands of those mortals.

Even the gods who rely on this method of cultivation will not be recognized by the heavenly court and the underworld, and can only become the so-called evil god obscenity.

But no matter how evil gods are obscene, they are also gods, and they also have the hope of eternal life.

Once it spreads, those mortal human beings will not be able to set off a frenzy of Shinto cultivation all at once?

Especially those who are powerful or wealthy.

In the past, if they wanted to live forever, they could only rely on the ethereal immortal fate.

It's a pity that the fairy fate is too ethereal and rare.

Therefore, the vast majority of people can only choose to believe in the gods and Buddhas, and do their best to believe in and please the gods and Buddhas, in order to be protected and valued by the gods and Buddhas, and to be able to die in bliss or reincarnate in the next life.

The King of the Worlds