Xi Zhongni and Yu Waxbin, after the fact, traveled to the view, sighed and sighed, sighed ≠ Ni's sigh, Gai sighed Lu also ≡ Yan on the side and said: "What is the gentleman's sigh?" Confucius said: "The journey of the avenue is also with the three generations of Ying, and Qiu Wei is also caught, and there are ambitions." The road of the road also, the world for the public and the able, the letter and harmony, so people do not only kiss their relatives, not only their sons, so that the old have the end, the strong have use, the young have grown, the widowed, lonely and the sick, all have a share, and the women have a home. If you abandon the goods on the ground, you don't have to hide them for yourself; The power of evil does not come out of the body, there is no need to seek closure for one's own ∏ and do not prosper, theft and thieves do not do, so the outside household is not closed, it is said to be the same! ”

This paragraph comes from the first chapter of the Confucian classic "Book of Rites", this concept of "the world is for the public, the world is in harmony" is the goal that Duan Rui's motherland has always wanted to achieve, but it has not been really completed, Duan Bryllium through Zhao Yi to complete the concept of the world's great harmony.

Even Zhao Yi is not a good thing, but he is better to control in comparison, and Kong Qiu has enough ability to kill Zhao Yi before he grows up.

Meaning: In the past, Zhong Ni, as an assistant to participate in the wax sacrifice of the Lu country, after the sacrifice was completed, went out to visit, climbed the gatehouse, and couldn't help but sigh, Zhong Ni's sigh was probably for the Lu country. At that time, Ziyou stood beside him and asked, "Why is the gentleman sighing?" Confucius said: The period of the implementation of the Great Dao and the reign of the three generations (Xia, Shang, and Zhou) of the wise kings, I did not catch up, but the ancient books record the situation at that time. At the time of the implementation of the Great Dao, the world was owned by the common people to promote virtuous sages, to recommend talented and capable people as leaders, and people were concerned about honesty and harmony, and the people were not only filial to their parents, nor only loved their children, but also to enable the old to live in good age, so that the able-bodied young people could be useful, so that the young children could grow up healthy, widowers or widows, orphans or no latter, disabled or sick people could be cared for and supported: men had their own occupations, Let the woman marry at the right time; People hate the abandonment of goods, but not to enjoy them alone; Hate the behavior of not contributing or contributing less in common labor, but it is not to eliminate others from working for their own selfish interests, the conspiracy cannot be carried out, the phenomenon of theft and chaos is gone, and everyone does not have to close the door of their own house when they go out, this is the Datong society.

"You've finished reading the mean, and I've also taught you some of the knowledge and content, and you've mastered it well.

Today I will teach you the Book of Etiquette, which is one of the six arts of a gentleman, and it is also the most basic content that you should master as a Confucian, which includes the Confucian code of conduct for self-cultivation and self-cultivation, which will be of great benefit to you in the future. ”

"The Book of Rites originally had more than 100 articles, but it was later revised, improved, and simplified, and now there are a total of 49 articles.

Although it is not much, it covers a wide range of topics, including politics, law, philosophy, history, and many other aspects. ”

"Dare to ask the teacher, what is this philosophy?"

"Philosophy can be self-cultivation and family, and it can govern the country and peace in the world≤ first of all, we must first answer the fundamental question of where people come from and where things come from."

"Dare to ask the teacher, aren't people the primates of all things? Why do we need to find out where people come from? Why bother to find out where things come from?"

"Though man is the primate of all things, the lord of the earth. But it's not that people's origins are ordinary, you just say that you are the child of your father, then you know where your ancestors came from, since there are roots, then there is a source, and since you have you, there is the most original ancestor, but you generally don't know.

I have a picture, and I can be invincible in the world to solve the mystery, but I passed it on to seven people, and they all solved the mystery. ”

"The nature of the thing is evident at a glance, and this table is made of trees at a glance, but do you know what kind of tree it is, how old it is, and how old it is?"

"The disciple doesn't know"

"To see a thing, we can not only look at its appearance, but also look at its interior, a thing needs us to see many places, these need to be observed by yourself, and after you master it, in terms of dealing with people and communicating with things, you can grasp the main purpose of the other party."

"The disciple has been taught."

"Well, the first chapter of the Book of Rites is about Qu Li, which is about ............"

……

"Alright, that's it for today! I'll come back next time to test your studies. ”

"Yes, master, the disciple has something to ask."

"You want to ask where the map of the invincible world is, right?"

"Yes"

"In the Southern Desert"

Kong Qiu saw the fanaticism and ambition in Zhao Yi's eyes, and he knew that Zhao Yi would not willingly let go of this opportunity to be invincible in the world. Kong Qiu even knew that if Zhao Yi had real strength, I was afraid that even he would not take it seriously, and for Zhao Yi, Kong Qiu was just a valuable item.

But for Kong Qiu, how could Zhao Yi, the prince, not be!

Nine days above

"Amitabha, Confucius, are you planning to train him to be your preacher?" A young man with hair said in the words of the Buddha.

"He's not bad, right?" Kong Qiu asked as he looked at Zhao Yi below and asked the young man beside him.

"Amitabha, I didn't see in him the Confucian self-cultivation and the Confucian benevolence that should be, I saw killing and ambition." The young man looked at Zhao Yi below with some disgust and said

"Being in the royal family is ruthless, not to mention that after he has the capital to compete for the throne, his ambition is more obvious, but he should not forget the original intention of learning Confucianism. Otherwise, if I don't do it, he will die without a place to be buried. ”

Kong Qiu also knew that the disciple he had accepted was really not good, and in the end, he might be wolf-hearted and want to kill him.

"But I have seen the past and present lives of their family with my magical powers, it is really a strange family, not only murderous but also bloodthirsty and ruthless."

"Why? What do you see? ”

"People in this family like their offspring to be strong, and sometimes in order for their sons to be strong, they can take women with good qualifications to marry, even their daughters-in-law. And every generation of them has the problem of killing their fathers, and for whatever reason, they will kill their own fathers in the end. About three hundred years ago, their royal family was slaughtered, and only Zhao Xiang survived, but they still did not change their bad habits until Zhao Xi, the father of the madness, killed Zhao Xiang, and then Zhao Xiang killed his father Zhao Xi.

If there is no accident, Zhao Yi will become the next usurper, but it also depends on whether he is really smart. ”

"Is it possible? When our Confucianism and Taoism spread all over the world, the world will be public, and the world should be in harmony, and those who are at fault should be cleansed of their sins. ”

"The world is stable, Confucianism and Taoism are flourishing, and I can't go out of Buddhism"

"The world is restless, I should be a Buddha"

"Heaven and earth, I am the only one; The Three Realms are suffering, I should be at peace"

"You and I have to see what the deity thinks, if there is no other way to say, then it will be decided, if the deity still has any requirements, then then we will talk about it then.

Today, you and I have made a covenant of Confucianism and Buddhism, and if we do it in the future, we can also make a covenant. ”

Heavens Support Ring Latest Chapter 147 The Covenant of Confucianism and Interpretation: