Five years later, the Huashan Sword Discussion proposed by Duan Yu in the past was held at this time, and there were many people. Flash Dance

In the end, the ranking is not determined in the name of the four absolute and five kui, Duan Yu and Xiao Feng are one emperor and one king, and the sword emperor and dragon king; Xuzhu, a Taoist priest Lu Dongbin and a scholar Lu Jin represent Buddhism, Taoism and Confucianism are fighting wine monks, pure yang sword immortals and splendid master craftsmen.

There is also the long-disappeared West Demon Dugu seeking defeat and the title of Sword Demon, and Wang Yuyan learned the title of Xiaoyao Fairy in martial arts.

Tianshan Tong's grandmother, who did not participate, was honored and titled. Tianshan Tong's grandmother was honored as an ageless naughty boy, Li Qiushui was honored as the queen of Wuxiangwu, and the sweeping monk was honored as the first in the world.

But three days later, the sweeping monk came forward and bluntly said that he was not Duan Rui's opponent, and gave up the first place in the world, and later honored him as the Arhat Venerable.

Although Duan Rui did not participate in the competition, everyone still gave him the title of Divine Scholar, and later changed his name to Divine Sword Scholar, and finally changed his name to the Carefree Venerable, but his invincible world was finally named the Carefree Supreme.

After another ten years, Xiao Feng and A Zhu passed away and left only one son, Xuzhu disappeared without a trace, the sword immortal soared, the master craftsman retired, Wang Yuyan founded the Five Poisons Sect Weizhen Martial Arts, and the other predecessors all retired without a trace.

Duan Yu used his influence in the rivers and lakes to cover up all of Duan Rui's people and his deeds, and after another five years, the people in the rivers and lakes only heard of the Tianlong Bureau, and they didn't hear about Duan Rui's people. Flash Dance

After another ten years, Duan Yu abdicated and lived in seclusion in Tianlong Temple, so far all the strong people in Duan Rui's generation retired and did not come back, and there was no one who came to be above them.

Of course, this also has the credit of the imperial court, the beggars and Shaolin were hit the hardest, Shaolin directly closed the mountain and closed the temple and did not go out, and the beggars were many but most of them were ordinary.

After listening to Zhanzhao's narration that day, the imperial court felt that martial arts was a thing that could not exist or had to be controlled in their own hands, so the imperial court sent troops to exterminate some notorious gangs and deter the factions in the rivers and lakes.

After that, he sent an envoy to Dali to ask Dali for an explanation about Zhao Xi's death, and sent a large army to suppress the border. Duan Yu said that he was dead and faded out of the rivers and lakes, and the Song Emperor stopped and withdrew his troops, and Duan Yu was then awarded the title of Doctor Jin Ziguanglu by the Northern Song Dynasty, the inspection of Sikong, the envoy of Yunnan Jiedu, the Shangzhu State, and the king of Dali.

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Heaven and earth have righteousness, and miscellaneous manifolds. The lower part is the river mountain, and the upper part is the sun star. Yu people say Haoran, full of gloom. The royal road is clear, containing and Tuming Court. When the poor festival is seen, one by one. In Qi Tai Shi Jian, in Jin Dong Fox Pen. In Qin Zhang Liangshi, in the Han Su Wu Festival. For General Yan's head, for Ji's blood. For Zhang Suiyang's teeth, for Yan Changshan's tongue. Or for the Liaodong hat, clear the ice and snow. Or for the teacher's table, the ghosts and gods weep strongly. Or to cross the river, generously swallow the hu. Or for the fight of the thief, the reverse vertical head is broken. It is majestic and majestic. When it runs through the sun and the moon, life and death are sufficient. The earth is based on it, and the heavenly pillar is respected. The three outlines are really life, and morality is the root. It is not effective to give Yang Jiu, and it is really ineffective. Chu prisoners were crowned, and the car was sent to the poor north. The woks are as sweet as gluttony, and they can't get it. The ghost fire in the underworld is hot, and the spring courtyard is dark. Cow Ji has the same soap, and chickens perch on phoenix food. Once covered with fog and dew, it was divided into barren ditches. No matter how cold and hot it is, Bai Wei is easy to find itself. Sigh and frustrate, for my peace and happiness. How can he be skillful, yin and yang cannot be thieves. Looking up at the clouds. I am sad, and the sky is very strong. The philosopher's day is far away, and the punishment is in the past. The wind eaves show books and read, and the ancient road shines in color.

This is Mr. Wenshan's "Song of Righteousness", the splendid master craftsman said loudly in front of this mountain wall, and the Wenhua Qi in the sky finally turned into tangible, and a rain of Wenqi fell. The raindrops fell, hooking the heavens and the earth, immersing themselves in the earth, and creating a pure white air flow, which was just to the big to the right and the greatest, which was the righteousness of Haoran.

Haoran's qi entered the body and the splendid master craftsman was promoted to the realm of knowledge, which can also be called the realm of the grandmaster.

The realm of Confucian cultivation can be divided into eight levels: the realm of admission, the realm of erudition, the realm of self-reflection, the realm of knowledge, the state of concentration, the state of mind, the state of tranquility, the realm of prudence and solitude, and the realm of extreme.

Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called. Therefore, the thing may be lost and gained, or the benefit and loss. What people teach, I also teach: those who are strong will not die. I will be the godfather.

This is the forty-second chapter of the Tao Te Ching of Taoist Lao Tzu, and the person who is reading this article is none other than the Taoist Pure Yang Patriarch Lu Dongbin.

That's what I smelled. At one time, the Buddha was in the palace of the Buddha and gathered with 8,000 great bhikshus and 32,000 bodhisattvas and Mahasattvas. At that time, the World Venerable told the Dragon King. All sentient beings have different thoughts, and their karma is also different, and all kinds of interests are reincarnated from the cause. Dragon King, you see this meeting and the sea, all kinds of things, each is not like everything, you can't help it, you don't do good, you don't do good, you have karma, you have karma, you have karma. And the heart is colorless, not visible, but vain, all the laws are gathered, after all, there is no master, there is no self and self. Although each industry is different, but in reality, there is no author, so all the laws are inconceivable. Self-nature is like an illusion, the wise man knows it, and he should cultivate good karma, so that the realm of the aggregates that are born is all correct, and those who see it are tireless. The dragon king, the body of the Buddha in your view, born from the hundred billion merits, the solemn appearance, the light is obvious, covering the public, setting up the immeasurable billions of free Brahma kings, all of them do not reappear, and they have those who look up to the body of the Buddha, all of them are dizzy. Thou shalt also look at the great bodhisattvas who are already the first to fight, and all things are born from the practice of good karma. And the great powers of the Heavenly Dragons and the Eight Divisions are also born of good karma. All sentient beings in the sea today, all of them in all shapes and sizes, big and small, are all thought of by their own minds, and they do all kinds of bad karma in their bodies, speech, and minds. You should study like this now, so that sentient beings can attain cause and effect and practice good karma. Thou shalt be here, see it now, do not fall back into the common severity, and rejoice and worship in the blessed fields, so that thou shalt be respected and supported by the heavens.

This is the Buddhist "Ten Good Karma Sutras", which was translated by Master Sanzang. However, it is not Xuzhu who is reciting here, but the disciples he collects in his spare time.

After the three of them discussed the sword in Huashan, they met on a cliff to discuss the three classics. But I found that this cliff is quite wonderful, not like an ordinary thing.

The three of them couldn't find a reason, but they met here to discuss and get together every year. And this place is secluded, and the master of the sect lives here directly, and the Taoist Wuwei can't get out of this place and has to live here, Xuzhu saw this and agreed to live here together.

The daily chanting is really leisure, but the most idle is Xuzhu, every day to run out to buy wine, and finally the other two people in the province said that they directly found an apprentice to live here instead of themselves Daily chanting, only during the New Year's holidays to come back and the three rounds.