"What a place outside the world that is not the first in the world!"

When the Eight Views Palace came into view, Gu Cheng's eyes couldn't help but light up.

It is not for nothing that there is a paradise away from the hustle and bustle of the world, but in fact, it cannot stand the test.

How can there be no eggs under the nest, the heavens are vast, how many worlds and sizes, the heavens and blessed lands, and what should be, once the catastrophe comes, they will all be destroyed in an instant.

And the weather of the Eight Views Palace is not only jumping out of the Three Realms, not in the Five Elements, in four simple words, it is to avoid catastrophe.

This is the true sense of paradise, immortal!

"Your Majesty the Human Emperor!"

At this moment, outside the Eight Views Palace, there is a Taoist marquis.

Compared with Zhang Lingxian's wind bones and extraordinary bearing, this person is mediocre, but he is the first disciple of Taiqing and the grand master of Xuandu.

In fact, Taiqing has a total of two apprentices.

There are not as many disciples as Shangqing Yuqing, and the number of Taiqing disciples is really rare, but they are all people with deep roots.

For example, Zhang Ling's cultivation has only been a hundred years now, and he is already at the peak of the Heavenly Immortals, and he is only one step away from the Chaos Realm.

And Gu Cheng looked at the Xuandu Grand Master, and sighed even more: "I didn't expect the power of the Three Realms, the one closest to the Mixed Yuan Dao Realm is Your Excellency!"

Among the ancient Guiyuan to the realm of power, it is recognized that the most promising to impact the mixed yuan are the Shangqing Duobao Daoren, the Heavenly Court Ziwei Emperor, the Queen Mother of Kunlun Shanxi, the Peacock King of Buddhism and the Houtu Niangniang.

In fact, the success rate of these powerful powers is only about one percent, and even today's Hou Tu Niang Niang is only less than three percent sure.

Gu Cheng's current opportunity is fifty percent, which is extremely exaggerated, not only to create good fortune, but also to accumulate a lot.

But at this time, Gu Cheng found that the Xuandu Grand Mage, who had an extremely weak sense of existence, had a grasp of impacting the mixed yuan, which was actually approaching him.

It's not an artifact, it's not a practice, it's not accumulation, it's the breath structure of the Xuandu Grand Master, like an innate cage!

It can be seen from this that in the immersion of the Three Thousand Great Roads, the Chaos Demon God, and the Yuan God Confinement, the Xuandu Grand Mage far surpasses him.

"The poor road is a robbery, and it is not as good as His Majesty the Emperor!"

The Xuandu Archmage looked indifferent, didn't want to say more, and led the way: "Please!"

Entering the Bajing Palace, the mixed Yuan is like a rhyme, and a white-haired old man can be seen in the distance, sitting on the futon.

Gu Cheng raised his eyebrows slightly, and saluted: "I have seen the saint of the Eight Views Palace." ”

The title of the saint is very particular.

Taiqing Daode Tianzun is the master of the Great Dao, the ancestor of all religions, out of the Taiwu, from the source of the infinite, incarnate thousands, today's human appearance, is just a form.

He can be a man, a god, a Qi, or even an infinite void.

At this time, Taiqing saw Gu Cheng as an old man, and he had his own intentions.

And still acquaintances.

In the world of Great Jiang, the Wensheng Kongqiu, the martial saint Sun Wu and the Taoist saint Laozi had met outside the Hangu Pass, and the three sages collided to promote a grand event, and later although Confucius and Sun Wu helped Chu Qin, with the unification of the world, after all, it was still used by the Jiang State, creating a glorious and prosperous era of the thousand-year-old dynasty.

Lao Tzu sent a letter to Guguan to preach, and now the appearance of the white-haired old man is exactly the same as Lao Tzu.

Obviously, this is no coincidence.

Gu Cheng shuttled through the heavens from the Hongmeng Great World, and he couldn't hide Sanqing, but he didn't expect that the two sides had already had a relationship.

Taiqing opened his mouth, and his voice was mellow: "The Emperor wants to conquer Xuanhuang?"

Reaching their realm and getting straight to the point, Gu Cheng nodded and said, "Not bad!"

Taiqing said: "It's better to be blocked, the six realms are balanced, the human emperor has obtained the Nuwa Stone, and he has inherited Nuwa's wish to open up the demon world.

Gu Cheng raised his eyebrows slightly: "Since the sage is like watching the fire, can he teach me?"

The catastrophe of the end of the law is the catastrophe of all sentient beings, Nuwa Niangniang left a strategy for the balance of the six realms, and worked hard to overcome the catastrophe, the power of the Sanqing Daomen is even larger, but it has been inactive, Gu Cheng really wants to listen to Taiqing's advice.

Taiqing stretched out his five fingers, and a one-foot-high nine-story exquisite pagoda appeared: "This treasure is given to Your Majesty!"

Gu Cheng was a little moved.

After opening the world, the first flower of merit between heaven and earth divided into many merits and treasures, the twelve lotus platform of the two mixed yuan Taoist ancestors of Buddhism, the seven treasures of the wonderful tree, the Wuji apricot yellow flag and other five flags are blocked in it, and in the first place, it is this heaven and earth Xuanhuang Linglong Tower, once sacrificed, the first undefeated, any attack is difficult to hurt a bit!

In comparison, the Nuwa Stone can recover all injuries, and the Heaven and Earth Xuanhuang Linglong Pagoda is directly uninjured, and if it is not the effect of resurrection, it is even more powerful.

Gu undertook it, realized it, and quickly understood: "The foundation of the world, the way of Xuanhuang, no wonder it can be harmed!"

Taiqing said: "With this tower suppressed, the qi of the end of the law can be turned into a demon!"

Gu Cheng was overjoyed: "Okay!"

There are three major difficulties in opening up the Demon Realm:

The first difficulty is how to transform the strong aura of the end of the ruins into the demons;

You must know that even if it is a treasure of merit, it can only resist the qi of the end of the law, and if you want to transform the race, you must need more subtle means and cooperation.

In the third life of the Great Ginger World, Gu Cheng studied the transformation of gods, demons, fairies, demons, humans and ghosts, and it was for this purpose to pave the way, and now it has achieved results, but the grasp is still not great.

I didn't expect that now Taiqing Zengbao has solved the problem.

The second difficulty is how to open up a demon realm that is completely dominated by turbidity.

This point has an idea, taking the Great Jiang World Demon Realm as an example, Gu Cheng is confident that he will open up the Demon Realm.

However, it is difficult for a good woman to cook without rice, and the birth of the demon world requires an incomparably majestic source power, where does this source power come from?

Xuanhuang World!

The most important goal of the expeditionary battle is the origin.

As for the final difficulty, how to control the demons and make them join the ranks of resisting the catastrophe.

This is not difficult to say, it is enough to do it when creating the demons, but it is also necessary to guard against the mastermind behind the catastrophe, and use the black hand to let the demons help the enemy.

In any case, now that there is the Heaven and Earth Xuanhuang Linglong Pagoda, and the guarantee of Taiqing, the attitude of the Daomen is clear, and there is no problem for the Heavenly Realm army to send troops.

This trip was full of harvest, but Gu Cheng looked at Taiqing and suddenly asked, "What is the relationship between Infinite Tianzun and Sanqing?"

Taiqing said: "Tao gives birth to one, life to two, two to three, and three to all things." ”

This famous statement in the Tao Te Ching seems to be in the clouds and fog here, but it is actually very clear -

Taiqing Daode Tianzun corresponds to the Wuji Dao in the Three Thousand Great Dao, which is to give birth to one for the Tao, and Wuji to give birth to Taiji.

Yuqing Yuan Shi Tianzun corresponds to the primordial way of the three thousand avenues, which is two for one life, and two for Taiji.

Shangqing Lingbao Tianzun corresponds to the way of Taixu in the Three Thousand Great Avenues, which is to give birth to two to three, and two to give birth to three talents.

When you get the stage of three lives and all things, you are the immeasurable Heavenly Venerable.