"Sanhua Gathering Peak" is a superior state of Neidangong, and the appearance of this state must go through a gradual process of refining and cultivation.

Because of the fear of leaking the heavenly secrets and the loss of the avenue, the Daomen Neidan family expressed it in a subtle symbolic way, so the name of "Sanhua" has many forms of transformation.

In essence, the inner meaning of "three flowers" is "three yangs", and the so-called "three yangs" are the yang of yin, the yang of yang, and the yang of yin and yang.

The scene of "three flowers gathering at the top".

Meditation has reached the stage of refining into qi, and the smoothness of the eight veins of the Qi Sutra, as mentioned in the past, has been proven step by step.

From then on, I gradually reached the feeling of forgetting the body, and the body was soft and soft like a baby, very comfortable and appropriate, if I survived.

At this time, the only thing that can still be felt is the reaction of the mind, and then gradually calm down, and the gaze in front of you will be reflected.

At this point, you will suddenly enter the realm of complete selflessness, only the "Mud Palace" and "Baihui Acupoint" part above the head, which feels like the opening of the skylight, such as the transmission of sunlight, suddenly open up and present an incomparably cool feeling. It is like a breath of pure emptiness that descends and spreads throughout the body.

The so-called "Daigo empowerment" of the Daomen Dan Sutra describes this realm.

However, to this extent, the most fearful thing is that the doctrine is not clear, the concept is not clear, if there is the slightest illusion in the heart, or if there is a strong religious consciousness in the subconscious, it may be distracted, and if it is combined with other hallucinations, many similar mystical scenes will appear. All these situations must be swept away one by one, and only then can we get to the end without falling into the footsteps.

Those who refine the inner pill do not see, do not listen, do not speak, do not smell, and do not move, and the essence of the five internal organs is restrained, and the court returns to the Huangting (the empty place in the umbilicus), which is called the five qi Chaoyuan, and the inner Dan is a scientific term.

The "five qi" refers to the five organs of the heart, liver, kidneys, lungs, and spleen.

Ordinary people, the qi of the five internal organs is scattered in the position to which the five elements belong, and it fails to form a unified aggregate energy.

After a long period of practice and experience, the Neidan family put forward the "Five Qi Dynasty Yuan", which has "the four seasons of the earth king, Luo Luo always, green and white, each living in one side, all in the middle palace, and the merit of oneself".

Although the concept of "five qi" does not appear, it is symbolized by the five colors to indicate the relationship between the five elements.

In the Daomen, the five colors are the representatives of the five elements and the symbols of the five organs.

In the case of ordinary people with different five constants (five elements) and different qi from the five directions, the cultivators combine the five qi to make it to the Yuan.

Originally, the five organs of human beings were guarded by the five emperors of green, red, yellow, white, and black, and the five emperors expressed their functions with the heavenly stems, the five elements, numbers, and their interrelationships.

The Green Emperor is subject to the three gases of Jiayi Mude, the Red Emperor is subject to the two gases of Bingding Huode, the White Emperor is subject to the four gases of Gengxin Jinde, the Black Emperor is subject to the five gases of Nonqi Shuide, and the Yellow Emperor is subject to the five gases of Wuji Tude.

The cultivator is to promote the convergence and aggregation of dispersed qi and qi, and the so-called "accumulation of five clusters and four meetings and three in two and return to one" is the process of making the dynasty through convergence. The four qi of Jinde and one qi of water virtue converge into five, the three qi of Mude and the two qi of fire virtue converge into five, the center has its own five qi, the "three five" gather, the four major peace, and the five qi are gathered at the top, reflecting a high-level realm of Neidan cultivation.

The heart hides God, the day after tomorrow is the knowledge of God, the congenital is the ceremony, and the empty is mourning, then the god is fixed, and the fire of the Red Emperor in the south is the Yuan.

The liver hides the soul, the acquired soul is the wandering soul, the congenital is benevolent, the empty is happy, the soul is fixed, and the wood qi of the Oriental Green Emperor is the Yuan.

The spleen hides the intention, the acquired is delusional, the congenital is the faith, and the empty desire is determined, and the central Yellow Emperor's earthy qi is the Yuan.

The lungs hide the spirit, the acquired ghost spirit, the innate righteousness, the emptiness of anger, the courage is determined, the golden energy of the Western White Emperor.

The kidneys store the essence, the acquired is the turbid essence, the innate is the wisdom, the emptiness is happy, then the essence is determined, and the water and gas of the Black Emperor in the north are in the Yuan.

The above is the principle of the three flowers gathering at the top and the five qi dynasties. The cultivation of human beings must return from the five elements to the five elders, and the three flowers will turn into three purities, so that they can return to the original infinite ontology and reach the end of the circle.

The scene of the "Five Qi Dynasty".

Due to the above-mentioned "three flowers gathering at the top" scene of the presentation, or at the same time, or after a short breath, suddenly feel that the breath of breath naturally stops completely, the whole body is soft, not by the acquired breath and warm and comfortable, usually the so-called internal breathing, that is, the breathing of the dantian also naturally stopped at this time.

It's just that after a long time, I occasionally need to take an extremely slight breath.

At this time, it is like in the scene of the wind and the sun, the breeze does not move, the water waves are not rising, the body and mind inside and outside, the characters of heaven and earth, all of them are not content with the position of "neutralization", let alone the existence of the self or the existence of the selfless body, these ordinary feelings and thoughts are all naturally gone without a trace.

If the actual work of meditation or cultivation can really be achieved in the situation of "three flowers gathering at the top" and "five qi dynasties" mentioned above, then the basic work of refining and refining qi can be said to have come to an end.

However, this kind of foundation cannot be stopped occasionally, and it must be "profitable and protective". In order to enter the realm of "refining qi and transforming gods", it is necessary to combine it with the concept of "Tao", which does not only belong to the category of meditation.

The two forms and gods of human beings can be separated, this is traditional culture, and the Taoists know it. Now the name of this form of god in people's flesh has changed, and it is called soul.

The soul is the soul, that is, the god changes, and the spirit is the physiological essence and qi change, so if a person's soul is separated, he is about to die, and there are many mental illnesses and mental illnesses, that is, people have reached this realm.

Sometimes people don't sleep well, which medically means that the soul can't be delivered.

For example, people have insomnia, the blood rushes upward, the mind is too much to sleep, or the tea is too much, the urine is more and more, and the two souls cannot intersect. It is that the rise and fall of the upper and lower qi is out of balance, and it cannot be condensed and condensed.

Insomnia is a disconnection between the heart and kidneys. In fact, it is not the heart and the waist, but the function of the heart and kidney, which is powered by the aisle, and the two cannot be exchanged, so sleep is not good.

Cultivation to the Xuan Qi is full of substantiation, the upper mind is cool, the so-called jade liquid above is also Dan, and the cool and sweet saliva is often there, and people have dry mouths and no water.

Therefore, there are many elderly people who become pugs, and when they open their mouths to see things, their mouths and eyes open at the same time, like flowers.

Just like when a flower is about to be grateful, it opens very widely, so water and fire must be sympathetic, and sympathy is to turn upside down......

"The suffering of the vicissitudes of the Three Realms, Luo Hu, are you underestimating these Three Realms too much, how can you taste all the ups and downs of the poor Dao?" Hongjun Old Ancestor said.

"For this seat, that is not necessary, it is already a very good thing that a saint in the high can experience one or two in the world. ”

"Do you want the poor Dao to understand the suffering of the world again, to see the dirt that exists, so as to change your mind and support your ambitions?"

"I don't think so, I don't say so, but you have to make a point, and you can. ”

"Hmph, mind invasion, change mind, control soul, and even transfer personality, you are really versatile and full of tricks!"

"For the sake of real feedback, for a comprehensive understanding, this seat is an immortal and a demon, and has experienced the dignity and humility of the Three Realms. You don't even have a deep understanding of the humility of the demon race, how can you be ashamed to say that it is for the Three Realms? Can you represent the Three Realms, what you represent is only the teacher's lineage, and what you maintain is only the absolute status of the teacher's lineage, that's all. Rahu sneered.

"It seems that you have a lot of opinions about the Three Realms, especially the orthodox Dao Sects of Heaven and Earth, to the point of hatred. Hongjun Old Ancestor said.

"Heaven and Earth Orthodox Daomen, that's just your self-proclaim. The so-called representation of the Three Realms refers to the exclusion of dissidents at the expense of the interests of a small number of living beings, so that most people can boast of themselves, right?"

"Is this the Three Realms? Why should those small beings make sacrifices. It may be a strategy for you, but what they want to bury is a lifetime, or even a lifetime. ”

"They only have one death, how can they come to the future to enjoy the blessings? The avenue is the same, starting with the Dao, and finally the Dao, the demons as a part of the Heavenly Dao, did not get all they should have, and now this seat relies on strength to fight, but you immortals are pushing back and blocking, and you can't wait to kill it, the after-pleasure obtained by this kind of opposition, is it not the immortal who cultivates the Dao. As the saints who lead the immortals, you are stubborn, not afraid of gaining, but afraid of losing. Rahu said.