I listened quietly at night, fascinated by it as if I were listening to a story.

Qiu Shan's real people talked endlessly, as if they were talking about their own experiences.

It is recorded in the "Tao Sutra": The lady has three souls. A fetal light, too clear yang and harmonious qi, a refreshing spirit, the change of yin qi, and a ghostly spirit, the miscellaneous yin qi. ”

"Among the three souls, the fetal light is the qi of Taiqing Yang and He, also known as the heavenly soul. The scriptures explain that man is born from the heavenly soul and formed from the primordial spirit. The root of the heavenly soul, the womb of the primordial spirit. ”

"To put it simply, it is the soul that can be reincarnated by people, and there is only the heavenly soul. If a person's upper body is a god, then he will be refreshed and quiet, and he will become a pure yang body, and then he will go to heaven and will not enter reincarnation. But for ordinary people, only the heavenly soul is reincarnated. Therefore, the fetal light is the light of life, for adults, the loss of the fetal light will die, and for the young son, the loss of the fetal light is critical. ”

"Of course, the souls that dominate people's character and wisdom memories, such as tranquility, do not participate in reincarnation. ”

"There is also a scripture in Daomen, called the Book of Transformation, which says that the components of different species can be mutified, and the living and inanimate can also be mutified. After the loss of human life, that is, after the soul is dispersed, it does not necessarily become the life component of another person, it may be transformed into the soul component of other animals, or it may be transformed into the soul component of earth, wood, gold and stone, so some earth, wood, gold and stone also understand human nature. ”

"The Book of Transformation" says that civil engineering, gold and stone all have emotional spirit. Void is all-pervasive, God is all-pervasive, qi is all-different, and form is all-encompassing. Which is the other, which is me, which is the knowledgeable, which is the ignorant? all things, one thing, all gods, one god, the most important thing. ”

"The Taoist Gate said that if you can investigate this, you will be able to grasp the mystery in it, and through the real cultivation and empirical evidence, you can achieve that 'immortals can not be transformed, and forms can not be born.'" That is, to break the realm of life and death, and to live forever. That is to say, 'if you go with it, you will be immortal, and if you go against it, you will only turn it upside down'. ”

Therefore, in one person's life, there must be an element of other people's lives. This is the mystery of life, and this is where the complexity of a person lies. Therefore, a person will have all kinds of characteristics, some of which are not acquired, but a certain characteristic of the innate past life, which will continue in this way. ”

Therefore, each person will have a projection of other life, which is also the nature of heaven and earth that human beings themselves can become a community. Many people ask how to see reincarnation and can't explain it, this is the view of the teacher, the view of the Tao. ”

"We say that some people, after being born, have the heart of a wolf, and some people have the heart of a human-faced beast, because his life has the elements of the transformation of animal life. This is like the Tai Chi diagram of Taoism, there is yang in yin, and there is yin in yang, not necessarily at the same time, there are elements of life transformation, which is the essence of life. Therefore, the afterlife is unreliable. ”

"Because in the next life you are no longer your own complete life, and of course your life in this life is not formed by yourself alone, unless you have cultivated to a certain level of high truth, they are 100% transformed into a complete life. ”

"Ordinary people get along with other people, you should cherish this life, in the next life you will no longer know each other like this, cherish this life, love life, this is the concept of Taoism. ”

"Daomen doesn't let us see through the red dust, we say that the four great beings have feelings. In this way, the next life is unreliable, and what is the most reliable thing? It is this life, what do we need to grasp well, what do we need to grasp well? This life and this life. ”

"Life needs to be grasped, it is in your own hands. The question is how do we grasp every minute and every second of life, every time and every space, how can we become one with this path, how can we go through this path, and how can you overcome it, including what difficulties and obstacles you encounter in your actions, in your life?"

"Our Taoist sect says that this body is not to be spent in this life, but when to spend this body, you have to cultivate, you have to cultivate the Tao. Monasticism is internal, not a formalized thing, not an outward form. ”

Qiu Shan Zhenren paused and said: "Daomen pays attention to how to face life and how to recognize life. It doesn't deny reincarnation, it's just more focused on this life. At any time, don't be afraid, don't let yourself be anxious because of these things, whatever you are worried about, it will happen. You cry and laugh for a day, what should come will come, and what should go will also go, not that you have no emotion, but learn to face it calmly. ”

"Life in the world should be wise and clear-minded, to escape from this life and vain to seek the next life is a cowardly approach, only by treating this life well, can we place hope on the future, and look at cause and effect correctly, is the right belief and righteous thoughts, whether it is life or death, it is fate, all need to be recognized, and all need to be endured. People should first have the courage to endure, not only to bear the complexity of life, but also to bear the tranquility of death, follow fate, follow your heart, be yourself, do not seek vigorous, but seek truth and I have no regrets. ”

When it comes to ancestral graves, no one knows it, and no one knows it. However, when asked about the feng shui of ancestral graves, some people do not know, and many people do not believe that ancestral graves can shade future generations.

Yin House Feng Shui says, "After the deceased is buried, the true qi will be combined with the acupuncture qi to form vitality, and through the way of yin and yang communication, it will have an impact on the luck of the living relatives in the underworld."

Yin and yang, when exhaled, they become wind, when they rise to the sky, they become clouds, when they fall, they become rain, and when they fall down, they become life. Anger is prevalent underground, and when it grows, it nourishes all things.

Man is the crystallization of the blood of the father, the essence of the mother, so the person is also the crystallization of yin and yang. Every living person has yin and yang, and after death, the body disappears, but the yin and yang do not disappear. For a living person, the qi gathers and condenses in the bones, and the bones of the dead are not extinguished, so when the person dies, the qi is still alive. Therefore, the burial person should find a living yin house, so that the vitality and immortality of yin and yang are combined to protect the living relatives. ”

Heaven and earth are born with me, and all things are one with me.

The Yin and Yang Shape and Qi Law has clouds: "The Yin and Yang Law is in heaven and earth, and the Form and Qi Law is in all things." Heaven and man correspond in unison, and man and earth seek each other in the same breath. It can be seen that the quality of the feng shui of the ancestral tomb invisibly affects the future and destiny of the descendants and the succession of the ancestors. You must know, you must not believe.

Xiong naturally buried his "father-in-law" in congenital feng shui, in order to occupy the light and receive shade.

Innate feng shui is the influence of ancestors on future generations through the environmental aura, this environmental aura is also commonly known as "ancestral tomb" or "yin house", then the acquired feng shui is naturally "housing" or "yang house"!

As the saying goes, "a person dies like a lamp goes out", and most people believe that after death, the "soul" comes out of the shell, the body is cremated or decayed, and becomes ashes and mud.

In fact, according to the theory of "material immortality", it is inferred that the death of a person is nothing more than the disappearance of an old combination of human bodies, but the basic material elements that make up this human body are eternal. After the "baptism" of fire and water, some of them turn into gas, some into ashes, some into dirt, and some reconstitute other material forms, even if these gases, ashes and soil will be recombined and give birth to some new life forms, just like fertilizer is applied to the field, and then absorbed by the crops, and turned into grains, vegetables and fruits.

That is to say, although the ancestors died and the lights were extinguished, their aura filled a certain space and was still silently influencing future generations. Broadly speaking, the closer the blood relationship, the greater its influence, because the genes of the ancestors and their descendants are very similar and have great commonalities, so it is easy to communicate from the aura. It's a pity that the genes or magnetic fields of this kind of communication are too small and weak for people to see or touch.

So why can the ancestral grave bless future generations?

The scriptures say: When a person dies, he has qi, and qi can sense and affect the living. This induction is based on facts. For example, when spring comes, trees will sprout and bloom, and wheat seeds placed at home will sprout automatically. Qi runs underground, and when it runs, it follows the terrain, and when it gathers, it stops with the terrain. The stone bones of Qiulong and the raised soil ridges on the flat ground are all marks of qi running.

The scriptures say: When the wind blows, it is lost, and when it encounters the water, it stops. The ancients gathered qi so that it would not be lost, and used boundary water to restrict it from running, so it was called feng shui.

The law of Feng Shui is that it is best to get water, and being able to hide the wind is the second requirement. Why? Because even the grand qi movement has its residual qi to stop, and although it is scattered, there is a place for the deep qi to gather.

The scriptures say: Water flows outside the soil, and it is called external qi. The external qi is rampant and becomes the boundary water, and the vitality inside the soil naturally stops gathering, which is exactly what it means.

The scriptures also say: Shallow and deep can be multiplied, and feng shui is self-contained. Soil is the mother of anger, and only when there is soil can there be gas. Qi is the mother of water, and only when there is qi can there be water. Therefore, the qi hidden in dry and hot places should be shallow, and the qi hidden in flat areas should be deep.

The fate of people is based on the stem as the yang, the branch as the yin, the human yuan as the yin and yang, and the master is auspicious.

The outer image of the ancestral tomb is yang, the underground is yin, and the bones are the foundation, which is Taiji.

Tai Chi gives birth to yin and yang, two instruments become four elephants, four elephants are five elements, gossip determines the great cause, three men are in charge of Qiantong, three women are in Kun rate, and humanity is the beginning!

All things are one with me, heaven and earth are born with me! The emperor is enlightened by the gods, and the two qi of yin and yang are the gods!

Yin and yang form and qi are one, and all things are the same way.

The dragon and the tiger are protecting, and the weeping birds are dancing. The burial bones of the cave are shaded by Lan Guifu. The light of the sky is auspicious, and the earth is prosperous. The golden dragon is the first, and the qi is enlightened.

Xiong naturally buried his "righteous father" in the innate water, just to get good luck through the intersection of yin and yang.

Now the luck seems to be gone, although he is still struggling, but it is getting weaker and weaker, and the vitality is constantly detaching from the immortal body, and then dissipating in the air. "Isn't it great to have a night practice? There is no distinction between right and wrong, and the avenue is in vain!" Yue Yao held a bunch of sword tips, and an even more powerful black ink light shot out, shaking out the trembling and towering night practice that fell off at any time.

Xiao Lian turned into a shadow, under great pressure, turned into a sparse light, streaked through everything, and then disappeared into the dissolution.

"I ...... My night practice!" "Xiong Tianran watched his matching sword fly away, not to mention how anxious he was, but his life was in the hands of Yue Yao, the main god, and he couldn't resist at all.

"Damn, the night practice that I finally got was lost by you!"

"It's not yours in the first place, you are embarrassed to forcibly seize and possess it, and use it to do evil!" Yue Yao looked at Xiong Tian's hateful face, not to mention how disgusted he was.

"Xiaolian is originally possessed by others, and my brother has the ability to live in it, so what's wrong?"