No matter how uneasy the outside was, Xiang Jian in the main hall was safe and undistracted.

He sat cross-legged, holding a long scroll of ancient tablets, chewing and reading the books of the Daomen.

The yin and yang relationship between all things in heaven and earth and all living beings is really profound!

Yin and Yang are the root of all things and all living beings, all kinds of events, good and evil retribution.

The ancients used yin and yang as representatives, that is, to give two parties, one called yin and the other called yang.

The ancients used yin and yang to represent the relationship between the two parties. Specifically, there are five states, namely the five elements. Yang is active, hot, upward, obvious, quiet, strong, and Yin is the opposite of Yang.

Yin and Yang are not simply opposites, there must be Yin and Yang, and Yin and Yang are mutual. The ancients used life restraint to denote it.

All things are negative yin and embrace yang, and all things look at the relationship between things from the outside, there are yin and yang sides, and there is also a yin and yang relationship within the matter.

For example, thunder and lightning, two clouds rubbing electricity, these two clouds are the two sides of yin and yang, one active and the other passive, both inseparable from the relationship between yin and yang.

On the surface, it is the action of two clouds, but inside it is the action of electrons and protons in the water. The reason for the collision of clouds is caused by the wind. The wind is yang, the clouds are yin, and the wind and the clouds have become a yin and yang relationship, one is active and the other is passive.

Clouds form a yin-yang relationship with clouds, and the formation of wind is a yin-yang relationship. If this continues to be analyzed, there is no end. There must be yin and yang, there must be yang, and yin and yang have their own five elements, which together are ten, and the ancients used ten heavenly stems to express that five yin and five yang stems are ten heavenly stems. The five elements of the heavenly stem have a relationship between life and restraint. What is right and what is wrong is not good. The use of the heavenly stem represents the general environment of heaven and earth.

It is manifested in the earth and uses twelve earthly branches, and the earthly branch is divided into the five elements of yin and yang, and the earthly branch has the relationship on the earth, and it contains the influence of heaven and earth.

Therefore, the earthly branch contains the heavenly stems. The ancients used the Book of Changes to tell the complex relationship between all beings in heaven and earth, the reasons for their formation, the process of development, and the results.

This is the principle that the I Ching is able to predict.

But this is a general law, experience, not absolute, so I Ching predictions are not 100% omnipotent.

For the sake of fame and fortune, some people say that the I Ching is omnipotent, and those who don't understand it think they are ignorant.

The ancients talked about matter as yin and yang and the three states of things, and ultimately the Tao gave birth to everything.

All living beings and all things live in heaven and earth, and if heaven and earth cannot tolerate it, it is impossible for all living beings and all things to survive. Therefore, people must learn to be grateful to heaven and earth, and respect and respect heaven and earth.

In this way, people will not violate the relationship with heaven and earth that has formed yin and yang. And heaven and earth, they also have a yin and yang relationship within them, which is the cause of various disasters in nature.

If the relationship between yin and yang between nature and matter deteriorates, it will produce external appearances.

Human beings should study their laws and structures, so that they can be used usefully, and those who are harmful can be avoided to minimize disasters.

The grievances between people and between humans and animals are reconciled by both yin and yang.

The same is true of all things, in the end, it will be balanced, dissolved, or it will be chaotic. For example, earthquakes are caused by the internal nature of the earth, and the yin and yang relationships between the two cannot be reconciled, and the causes between them are the main causes.

Human interference with nature is increasing, and it will also disturb the balance of the earth's environment. For example, in feng shui, drilling wells will cause feng shui damage, and human actions such as large-scale mining will also interfere with their original equilibrium, so that they will produce yin and yang antagonism, make them fight, and in turn cause harm to people. It is the destruction of the natural world by human beings, which has exacerbated the antagonistic relationship between yin and yang, causing an increase in disasters.

The contradictions of a country, if there is interference from foreign third parties, can also reconcile their contradictions, or they can intensify their contradictions and lead to war.

External factors play the role of a catalyst, and the role of fanning the flames is not the only reason.

All things are yin and yang, and the relationship between people and sentient beings is also yin and yang.

What is the relationship between the yin and yang of all things in the universe? What is the specific behavior? How is it formed? That is the complex relationship between the five elements.

The most basic yin and yang substances are also beneficial to people and harmful to people.

The advantageous one is called immortal qi, righteous qi, that is, the energy absorbed by the immortals when they practice. The other is harmful, called evil qi.

Compared with the immortal qi and righteous qi, the number of evil qi is much smaller, which is generally speaking, but in some parts, some evil qi is also very strong. Evil Qi and Immortal Qi are the Yin and Yang Qi formed by Dao Qi.

In the course of the year, the yang energy of the first month is in full bloom, from the twelfth afternoon to the thirteenth afternoon of the first month, the evil qi is very strong, during this period of time, it is easy to be unfavorable to the body, the higher the skill realm, the more obvious the feeling of the person, and there are other times, which need to be experienced slowly by the immortals.

If in the human world, it is not the pursuit of monks to waste decades or a lifetime just to cultivate a supernatural power, and after death, it will be the same as ordinary people.

Refining the Dharma of Demon Destruction to protect the body, and all sentient beings are determined not to offend others, and then cultivate the true body of the soul. Others are useless, so there is no need to study too much.

Immortals are not omnipotent, nor are they omnipotent. There are so many kinds of supernatural powers, who can finish cultivating them? What is the use? Therefore, some immortals have cultivated to become great supernatural powers, but they still end up being unlucky if they make enemies with people everywhere.

There are also people who will behave for others, and they will not practice the true body and Dao body, nor will they be able to exorcise external demons, and they will not be able to, this is to cultivate double life.

If you understand what the relationship between yin and yang is, how the relationship between sentient beings is formed, and the result of the formation of the relationship between yin and yang, you will come up with a way to get rid of this yin and yang, and get rid of this five elements.

This means being one with all living beings and one with all things.

If the immortals understand the truth, they will be able to be calm, have a stable mentality, will not be persistent, will be able to treat everything calmly, and when they encounter grievances with others, they will have corresponding methods to resolve them, and there will be fewer troubles.

People think they are right when they do things, and that's what causes annoyance.

thinks that everyone else is wrong and must listen to oneself, so he forms a yin and yang side with others.

As long as you enter the yin and yang relationship, all kinds of troubles will arise, and various relationships with others will be formed.

A true cultivator is to find a way to jump out of the five elements of yin and yang and return to nothingness.

Therefore, clinging to any method, right and wrong, good and evil, is to create another half of oneself, to create another negative self, and to form a yin-yang relationship with this self, isn't it to create sinful karma for oneself?

If you want to get rid of the five elements, yin and yang, don't create the other half of yin and yang for yourself, you are unique.

Not forming a yin-yang relationship with any sentient being is the only way. This one is oneself, the self separated from the Dao Qi and of the same nature as the Dao Qi. Always maintain this state and do not form a yin-yang relationship with anyone.

The relationship between yin and yang is formed with others, that is, two, and then various relationships between yin and yang, there will be a third state, which is harmony. This is the Tao begets one, one begets two, two begets three, and three begets all things.

As for holding the Yuan Shouyi, it is to keep one's own Yuan Shen in the state of the Dao, to keep all the spirits in the body quiet, to be one with the Yuan Shen, and to maintain the state of the Dao.

Some people are even more ridiculous, others have conflicts with others, they don't like each other, and their things become bad things, you are ridiculous!

Is this punishing oneself for the mistakes of others? What does it matter to oneself when there is a conflict between them? What one wants to learn is his own things, and as long as he thinks that the things of others are helpful to him and does not deviate from his own goals, he can use them.

The key is to understand your own purpose and purpose, everything revolves around your own purpose.

If you deviate from your own purpose and goal, no matter how good or famous the things of a saint are, they are useless to yourself and cannot be used.

When others say it's good, it's useful to others, it's from someone else's standpoint, and it's on someone else's goals and goals.

There are positive and negative aspects of experience, not thinking about your own goals, blindly following others, saying that you are stupid or light.

If you don't like anyone, do you isolate yourself?

In reality, there are a lot of people like this, especially those who are attached to some kind of faith.

Obsessed with what is good, evil, beautiful and ugly. For example, if the cultivation of the Fa is technical and the skill is high, it does not mean that his mind is good, and it does not mean that his moral character is high.

Even if he is a heinous person, and he learns from him the exercises and skills instead of his morality, he can still worship him as a teacher, how can there be a perfect person?

It's easy for an immortal to want to fix a person, but why not do it?

Because they value life and death very seriously, and those who can reconcile try not to fight.

I don't want to form a yin-yang relationship with others. It's not that immortals don't want to be delicious and fun, the main thing is that they are afraid of being greedy and causing trouble to themselves, and they don't want to cause too many things and form grievances with too many people.

Therefore, I don't want to fight with others, and if I don't fight, I won't have any fame and profit.

Hobbies, enjoyment, it's not nothing, it's not that you don't enjoy it, everyone has it, all living beings have it, but the immortals are more stable and not capricious.

The Book of Changes is a sage who uses the principle of the five elements of yin and yang to reveal the truth of the universe and the law of derivation and change of the Great Dao.

Knowing the development process of these laws, you can also make predictions!

However, the original intention of the saints is not only to make predictions, but also to make people understand the truth and know how to do things. Relying solely on prediction will not change one's fate.

Even change is extremely limited. Sometimes it interferes too much with the retribution of good and evil, and it will increase the calamity for oneself.

It is easier to increase people's greedy and selfish desires. It is completely detached from the original intention of the saint!