Further, the human body, like the earth, has an atmosphere around its periphery, which has a strong protective effect on the earth.

Many meteors will hit the earth, and they will burn and decompose in the atmosphere, so that they will not hurt the earth, otherwise the earth would have been full of holes.

Similarly, there is also a layer of qi around the human body, which is called Wei Qi and the Wei of Defense. This layer of guard qi is the heaven of the human body.

So when the person's essence is sufficient, the external health qi is becoming stronger and stronger, and the health qi is stronger, which can protect itself, and the slightest wind and grass will not affect their own health, and the resistance to wind, cold, summer, dampness, dryness and fire will also be greatly strengthened.

Of course, in addition to cultivation, Fu Xili must also understand herbal medicine.

The reason why a cultivator should understand herbal medicine is not because he has learned anything, but because all things do not deviate from this principle, and all things run within the five elements and within that avenue.

1. Turn yourself into an empty cup

What you really have to do is to wash yourself away, to break your previous knowledge and experience, including your world view, and to break it bravely, so that you can be an empty cup, a person who learns, and a person who is truly sincere.

The preparation to be made is this, not to be stuffed to the brim, and want to stuff some more.

Nowadays, people are too greedy, they are greedy for fame and profit, and they want to be greedy for scriptures, and everything is inseparable from the word "greed".

In the end, it is a matter of suffering, and you have to suffer your own sin.

If you can give up boldly, there is actually nothing important in the world, the sun and the moon are turning, a hundred years later, where are the people? What is worth more seriously?

Worry more about your breath and worry more about your life.

As the saying goes, "I am afraid of losing my life". After washing himself, the master will grasp the heat of the apprentice, teach the rules and rules, change the problem, and clean the utensils, just like a person who wants to pour tea for a guest, first has to be washed by the cup, and the cup must be warm before pouring the tea, otherwise the taste of the tea will change, affecting people's appreciation.

After the cup is ready, the tea is poured, and people don't clean here now, but they are greedy, but they don't know that cleaning their utensils is more important than anything else.

With this vessel, everyone wants to pour the real thing into it, a good cup with a good tea.

When good tea is poured into a person's body, the master will tell the disciples. Moreover, in the Taoist gate, it is either to peel onions, or to give the head, tail, and belly of the fish separately.

It is different from other religious scriptures, and what people see is all.

Daomen inherited immortality and cultivating truth into immortals, which became the main idea and purpose of Taoism, so it attached great importance to medicine and health preservation techniques.

The achievements of people in medicine have directly influenced the health and fitness techniques of Daomen from the five aspects of taking food, bigu, guiding, qi and room.

Those who learn the Tao must be proficient in medicine and medicine, and this will help

Practice, but you can't be attached, take medicine as a profession, or even use medicine to covet money.

Because of this kind of immoral behavior, of course, it is detrimental to Yin Gong, and it is impossible to cultivate to become an immortal.

There are two reasons why monasticism attaches importance to medicine:

First, if you want to cultivate to become an immortal, you must take alchemy, and medicine is an important means of taking alchemy.

Second, medicine can help the world, use medicine to cure diseases and save people, and approach and improve the people.

Second, there is no medicine, there is no way to help.

Taoism emphasizes a cultivator's general knowledge of herbs, and if he does not understand it, he will not be able to help the Tao.

There are two reasons, one is that the mind of a cultivator is transparent, and many of the experiences of attaining the Tao are often not spoken and learned.

It is not like how people look at theories in medicine, how to memorize the classics, add experience according to the classics, and distinguish the symptoms and treat them, but after the Tao is integrated into the heart, it naturally has a system for all things, and when it encounters problems, it can see what to do and how to solve it.

Cultivation is enlightenment, it is cultivation!

The reason why a monastic person understands herbal medicine is not because he has learned anything, but because all things do not depart from this principle.

Everything runs within the five elements, and it is all within that avenue.

A person who is upright in body and mind, he is in line with the Great Dao, he naturally looks at this matter, and he knows what to do in the future crisis.

Is this person on the right path? How should we deal with the problems encountered, because others can't tell where they are in the bureau, and they are confused and stuck.

For the monk, he tells the confused where to go, what to do, what to give up, what to be brave, what is your problem, what is the problem of others, and how to deal with this problem.

It's just because he's quiet, because he's simple.

The king will rule the kingdom, and when he has no choice but to do so, he will go to the mountains to seek it.

Temples and Taoist temples are library pavilions and inheritors of knowledge.

Taoists don't read a lot of information, and even rarely move, but the world moves and is quiet, clearly, why?

Because he observes the subtleties, and at the same time he can grasp the roots, grasp the avenue.

Therefore, it is sometimes difficult for a cultivator to integrate into the world's sentient beings, because sometimes the public is blinded by some of the means they play with each other, and sometimes the public is pretending to be confused, but for the cultivator, the people in the world are transparent people who can see it at a glance.

3. "Jishili people" is the essential reason for "ten ways and nine doctors".

The second reason is because one of the biggest aspects of a practitioner's practice is the layman.

In addition to self-relieving oneself and one's life, one has to do a lot of things that are beneficial to human beings and all things, and among all the good karma, saving one's life is the greatest.

And there is nothing more life-saving than medical skills, so it is difficult to become a great road without knowing herbal medicine, which is an essential reason for "ten ways and nine doctors".

"The Tao is the same" is only one reason for the "Ten Ways and Nine Doctors", but it is not the essential reason. The essential reason is still from the ability to practice, and "Jishili people" is the essential reason of "Ten Paths and Nine Doctors", so many patriarchs have chosen this method.

However, a cultivator cannot be attached to medicine, and if he is obsessed, he is not cultivating the truth under false pretenses.

Originally, it was to follow fate, treat diseases and save people, and not take property. Because attachment spends too much effort or too much energy, it consumes one's own spiritual energy, and in addition, it will be greedy for external things.

Wasting one's own spirit is the greatest evil in the world.

There is no greater evil than the consumption of the gods, and there is no greater good than the cultivation of the gods.

If the merit is not great, and he often treats others for a disease and collects a little money, saying, "If you are guilty in this life, you must not repay it in the next life", not only is it useless to practice and cannot help the Tao, but you also owe debts to sentient beings, and you have to pay it back in the next life, and you will have to go around in the six realms in your next life, so why bother?

In addition, Fu Xili also understands feng shui.

He learned some Feng Shui theories from the Legends and Ancient Texts, and after years of painstaking pursuit and verification, he found that Feng Shui can indeed play a certain role in cultivating the Tao.

There is a folk saying: one life, two luck, three feng shui, four accumulation of yin gong and five reading.

The first three are predestined, and the last two are artificial.

The role of Feng Shui is classified as heavenly, far more than the saying that reading books changes fate.

In Chinese history, feng shui has been integrated into people's lives and has become an important part. From kings and generals to ordinary people, from royal palace compounds to streets and alleys, almost everyone has dealt with Feng Shui.

Whether it is the location and layout of the royal city, the design and construction of the city, or the positioning orientation of the yin and yang houses, the furniture furnishings, etc., we must find someone to look at the feng shui and calculate the fortune, so that heaven and man can be united, and the good fortune can be avoided and evil.

1. Talk about Feng Shui

When it comes to Feng Shui, many people must have a lot of questions, such as what exactly Feng Shui is, why Feng Shui works, and where Feng Shui comes from.

If these basic issues are not clearly explained, many people will be hindered from understanding Feng Shui, especially some people, who will simply summarize it as superstition and reject it.

"Feng Shui" comes from "the burial person, the Tibetan also, the vitality also...... Qi by the wind is dispersed, the boundary water is stopped, the ancients gathered to make it not disperse, and the line is stopped, so it is called feng shui".

The concept of "qi" is very concise to extract the appearance of the two elements of wind and water, and understand the origin and cessation of the "qi" it says.

The ancients were "Xu Yu" sometimes "Zhigang", sometimes "descending to the plain", sometimes "passing water", sometimes "viewing Beijing", and its process is quite similar to the four steps of Feng Shui practitioners - looking for dragons, checking sand, watching water, and acupoints.

Feng Shui is also called Kanyu, and the meaning of Kanyu is the principle of the operation of heaven and earth.

Feng Shui is also called geography, and the word geography first appeared in the "Dictionaries" of "Yi", which has "easy to be accurate in heaven and earth, so it can be used to conquer the way of heaven and earth." Looking up at astronomy and looking down at geography is the reason why we know the darkness."

Feng Shui, that is, "asking the will of heaven, surveying the heavens and the earth".

Whether it is qigong or feng shui, they all talk about "qi", and many people understand it as air flow, but it is not.

It is more accurate to understand "qi" here as "qi" (no fire), which is derived from the ancient Taoist culture of China, which represents energy.

Since the widespread understanding and popularization of "Feng Shui" among the people, the fur things that have been circulated on the paths of the world have become a kind of magic tradition, and there are many differences in Feng Shui, such as "Xuankong", "Liuyao", and "Rational Qi".

There are two main types of feng shui that people can see, one is the form method and the other is the rational qi.

The form method mainly refers to the five keys of the mountain, dragon, acupoint, sand, water, and Xiang, while the qi management class adds easy-to-learn theories such as the Nine Palaces Bagua and the Five Elements of Yin and Yang on this basis.

In fact, they are just some of their own experiences summarized by the feng shui masters of the past generations, if they do not get the true transmission, just based on the inference of these experiences, the summary of those experiences, they only know the "form" but not the "god", go around in circles on the "appearance", and even cause a feng shui faction dispute.

In the same place, the "Xuankong" faction says that there is land and can be buried, and the "rational qi" faction says that it can't be buried, but it does have hair after the burial; Is it "Xuankong" or "rational qi"?