Just by hearing the name, you can know where it grows, but the one in Ye Liancheng's body is different. When he was in the Gaze Mountain Range, Ye Liancheng's heart was broken by a claw of a demon beast, and the remaining flesh and blood combined with Xiao Zi's origin crystal grew into a brand new heart.

It is precisely because of this that Ye Liancheng has a half-human and half-demon bloodline, and I have to admit that with every beat of his heart, the demon beast bloodline in Ye Liancheng's body will be more refined.

Because of this brand-new heart, when the poems on the bamboo slips entered Ye Liancheng's body together with the master's heroic righteousness, the position where the poetry gall was born was exactly the same as the place where the heart was located, and it was more prepared to say that the poetry gall grew in Ye Liancheng's heart.

This made Ye Liancheng, who was looking inward, very distressed, and now his heart became very weird, just like spitting out a processing machine that didn't stop, and after the blood flowed into the processing, there was a trace of strange gold left, just like the golden blood left by the body of the god of mountains and rivers when he was injured.

In order to verify whether the changes in his body covered his whole body, Ye Liancheng also specially cut his index finger and squeezed out a drop of blood, and found that it was indeed mixed with a hint of golden yellow.

After coming back from the dead, if it weren't for Yu Lao's cover, the blood he shed would have turned purple, and after that, he had to go to Yu Lao to help him cover up a thing or two, otherwise this golden blood would be too dazzling wherever he went.

In addition, Ye Liancheng, of course, also remembered the golden body of Buddhism given to him by Master Kongzhi, it is said that as long as you understand the mystery of the Buddha statue, you can obtain the practice of the golden body of Buddhism, and when the time comes, your half-demon body plus the righteousness of Confucianism and the golden body that Buddhism is proud of, I am afraid that the physical body will reach a terrifying level, and maybe you can touch it with iron and stone.

Ye Liancheng, who was happy in his heart, was not in a hurry to comprehend the Buddha statue, but concentrated on the poetry in his heart, and he still understood the truth of being greedy and chewing.

The poetry in Ye Liancheng's body is only the size of a grain of rice, and there is still a lot of room for growth at the beginning of his birth. The poetry that grows in the atrium exudes a sacred golden light, which makes people feel like a spring breeze just by looking at it.

According to the Confucian practice method of buy one get one free in his mind, Ye Liancheng learned that Confucian monks wanted to enhance their cultivation to absorb something called talent, rather than the aura pursued by practitioners.

Talent does not want to be so far in the world that the aura is wandering in all corners of the world, there are three ways to obtain the talent, the first is to write good poetry and articles to attract the favor of heaven to descend the talent, this method is the most widely known, but the least few people really do it.

The second is to study the articles and poems of the predecessors, and at the same time absorb a part of the talent, this method is the most common, but the amount of talent absorbed each time is closely related to how deep your understanding is, which is one of the reasons why Confucian students are so studious.

The third way is to be rewarded with the title of Confucian Academy. For example, in the secular world, there are those who show talents, lift people, and champions, and there are corresponding positions and ranks for Confucian disciples in the Confucian Academy.

Disciples who have just entered Confucianism can only be called 'Tongzi', which means that they are just starting out on the road to study like a toddler boy, although as long as they enter the Confucian Palace to study, they will have this title, but Tongzi will also gain a certain talent into the body, helping them to open up the path of Confucian practice.

Then there are the Confucian scholars, the masters, the scholars of the Hanlin Dynasty, the gentlemen, the semi-saints, the quasi-saints, and the legendary saints. Regarding the master who gave him the method of Confucian practice, Ye Liancheng guessed that this 'master' was not the other 'master', the former estimated that it was a person who taught people in private schools, and that master was really placed in the Confucian palace, and his status was probably much higher than that of the master.

It is not known what kind of class Ye Liancheng is, after all, the master has not missed a few hands in front of Ye Liancheng, how can this 'boy' who has just started to estimate it.

I am not a person in the Confucian system in the real sense, and it is impossible to learn from Ning Wenqing to become a nerd holding a book every day.

It is true that Ye Liancheng can't write any good articles, but there are a lot of poems.

Ye Liancheng, whose eyes were cold, left from the warm quilt, and after simply putting on a piece of clothing, he came to the desk in front of the bed.

The decoration of the mansion by the owner of the house can best highlight his temperament and identity, although Lin Qingshan is a martial artist, he has not put much effort into the decoration of the mansion, cough cough, of course, it is not excluded that it is because of his high level of appreciation for his second wife. Anyway, in addition to this desk, the four treasures of pen, ink, paper, and inkstone are all the same in the guest room.

Since everything has been prepared properly, Ye Liancheng doesn't have the heart to take the simple set of four treasures of the study in his space ring, and it is also good to use the things on the desk with local materials.

After preparing the ink, Ye Liancheng put a piece of white rice paper on the desk, and after pressing the corner of the rice paper with the ruler on the copy, Ye Liancheng began to conceive of the poems he was about to write.

When it was really about to start, Ye Liancheng was not as decisive as he was at the beginning, and his mind was like a bursting, and many problems were poured into it.

It is true that this kind of writing good articles and poems will attract the favor of heaven and talent, but is the person who favors his works God or some great power that has soared to Confucianism? Ye Liancheng, who touched his chin, thought about it carefully, and gradually became an eyebrow in his heart.

When he first crossed over, in order to be able to appear in front of people, he often chanted poems and caused a large number of disciples of the Iron Sword Sect to tremble (including some male disciples), but there was nothing unusual between heaven and earth. At that time, Ye Liancheng only thought that there was no genre of copyists in the world of novels in his previous life, or because he was a villain, he did not deserve to have this golden finger that was against the sky.

Now it seems that it is a big mistake, only after gaining the recognition of Confucianism, the articles and poems written will be favored by God... That alone is thought-provoking enough.

If it weren't for the generosity of the master, Ye Liancheng's poems would still be in a state of paste, which would be useless, but after having the courage to write, it would be completely different. From this, Ye Liancheng boldly speculated that the so-called 'heaven' is very likely to be a certain Confucian boss who is silently watching everything about Confucianism in the world...