Whether it is Gu Qingfeng or Mo Wentian, both of them have heard this sentence and know its meaning.

Heaven and earth do not care about benevolence, nor do they care about unkindness, heaven and earth gave birth to all things, and they did not want to get anything back.

Heaven and earth look at all things the same, not to be particularly good to anyone, not to be particularly bad to anyone, everything is naturally developed. In other words, no matter what things become, it is the behavior of all things themselves, and it has nothing to do with heaven and earth.

Heaven and earth are like this, and saints are no exception.

This is also the Tao begets one, one begets two, two begets three, three begets all things, man is the law of the earth, the earth is the law of the sky, the heaven is the Tao, and the Tao is the nature.

It's just that.

Gu Qingfeng and Mo Wentian didn't know what this sentence about the unkindness of heaven and earth and the unkindness of all things as dogs, and the unkindness of saints and the unkindness of the common people as dogs had anything to do with trust and distrust.

The mad monk explained: "The saints are all ants, and the saints don't care about our life or death at all, because after becoming a saint, there is no so-called good and evil, let alone any emotion, just like heaven and earth look at all things, it doesn't matter whether they are benevolent or not. ”

"Although our Zen ancestors have not yet become holy, they have been cultivating Buddha for a long time, and the four major ones have long been empty, and the six roots are pure, not only our Zen ancestors are like this, all the ancestors of the Great Dao are like this, the old man cares about the life and death of Zen Buddhism, it does not mean that they will care, not only will they not care, but the old man can tell you for sure that after cultivating to their kind of realm, there is only one obsession in the mind, that is the true meaning of the pursuit of the avenue, if you can pursue the avenue, if you can pursue the avenue, you will not frown if you kill us Zen disciples, even if you kill their own father and mother。 ”

"You two understand what the old man means, right?"

Gu Qingfeng and Mo Wentian nodded.

They all understood.

As the mad monk said, it is not that he does not trust those Zen ancestors, but that the cultivation realm of the Zen ancestors has been out of the category of trust or not, because whether you trust it or not, it will not affect what those Zen ancestors do.

"Big line. ”

Mo Wentian, who had been silent, suddenly asked: "Your time to cultivate Buddha is not short, with your cultivation as the realm, even if it is not as good as those ancestors, it is definitely not much different, their four major are empty, the six roots are quiet, in order to seek the Great Dao, they don't care about things outside the body, why do you care? They cut off the seven emotions and six desires, stumped you not?"

"Seven emotions and six desires are not to say that they can be cut, nor are they to be cut off. The mad monk responded: "If the seven emotions and six desires were really so easy to cut off, they would have been sanctified a long time ago, not to mention that the pursuit of the true meaning of the Great Dao is itself a kind of desire, how to cut it off?"

"Seven emotions are easy to cut, and six desires are difficult to break, this is a well-known thing. Mo asked Tiandao: "But the question is, as far as I know, you have cultivated so far, not to cut off the seven emotions and six desires, but that you have never cut them, right?"

The mad monk did not hide anything, and said bluntly: "That's right! ”

"Why? Don't you want to be like those ancestors, become holy and become gods, and pursue the true meaning of the Great Dao?"

"But who doesn't want to become a god and become a god who doesn't want to pursue the true meaning of the Great Dao? Of course Lao Qu also wants to, but the true meaning of the Great Dao is too ethereal, so far no one knows what the true meaning of the Great Dao is, and no one can say clearly, Lao Qu is a very pragmatic person, if he doesn't even know what the true meaning of the Great Dao is, why am I pursuing it?"

The mad monk said: "As for sanctifying and becoming a god, hehe! Lao Gao does want to, but if the price of becoming a god and becoming holy is to cut off the seven emotions and six desires, then Lao Gao would rather not become a god than become a saint, and Lao Gao would rather be a worldly living Buddha with affection and desire than a ruthless, desireless, and inhumane enlightened holy Buddha. ”

"I'd rather be a worldly living Buddha than a holy Buddha, that's a good point!"

Mo Wentian praised: "It is worthy of being a living Buddha in the world, and the realm is extraordinary." ”

"Come on, you're going to be a poor old man. The Daxing mad monk stared at Mo Wentian and asked, "Then again, as far as the old man knows, your kid has never cut off the seven emotions and six desires since he cultivated, right?"

"I don't ask the heavens to practice, because I enjoy the process of practicing and transcending oneself with joys and sorrows, joys, sorrows, and sorrows, not to pursue the so-called sanctification of gods, nor to pursue the so-called true meaning of the Great Dao, what I pursue is the process of cultivation, not the result of cultivation. ”

The Daxing Mad Monk nodded and muttered, "What is pursued is the process of cultivation, not the result. After feeling for a moment, he gave Mo Wentian an appreciative look, and sighed: "Mo boy, Mo boy, your ideological realm is higher than that of Lao Qu." ”

Mo Wentian smiled helplessly: "It's too much to lift up Mo." ”

"The old man didn't lift you up. ”

Then the mad monk looked at Gu Qingfeng again and asked, "Gu boy, what about you, why don't you cut off the seven emotions and six desires since you have cultivated?" Other people may not know, but Lao Qu knows that your kid has transcended so many avenues and has also transcended himself, but he has only a heart of seven emotions and six desires, why is it? What's the matter, it's difficult that you, like Mo boy, only pursue the process of cultivation and have no interest in the true meaning of the avenue?"

"Me?"

Gu Qingfeng lay on his back on the chair, crossed Erlang's legs, and drank a little wine leisurely, listening to the Daxing mad monk ask, he shrugged his shoulders, shook his head again, and said: "I won't hide it from you, my master and I are not interested in becoming a god and becoming a saint, nor in the true meaning of the Great Dao, as for the process of cultivation, my interest is not too great." ”

"Then what are you practicing for?"

Next to him, Mo Wentian was also quite curious, he also wanted to know the reason for Gu Qingfeng's cultivation.

"You really asked me this question, if you want to say what I practice for, I don't do anything, everyone practices, so I also cultivate, and I haven't thought about what I practice, it's like everyone is alive, and I'm alive. ”

Gu Qingfeng rubbed his chin, thought hard, and said: "If you have to say what I practice for, it may be for survival, it may be for longevity, and it may be for eating, drinking, and enjoying life, you know, we are a layman, and we are very vulgar, and we don't have any big pursuits, just to make do with life, after all, it is better to die than to live." ”

"Cultivating to your level, your kid is also a big wilderness, and throughout the ages, I'm afraid I can't find a second person like you. ”

The mad monk shook his head and sighed again, and said: "However, even if the old man doesn't want to, he has to admit that your kid's seemingly vulgar and dazed cultivation attitude is actually desireless, and your realm is really not ordinarily high." ”

"There is affection and color, there is no desire and no desire, let it be, it is the state of inaction. Mo Wentian also said: "The state of mind of the ancient brother really makes Mo envious. ”

"How is it? Master's realm is high, right?

Gu Qingfeng was not modest at all, not only was he not modest, but he laughed out loud, laughing very proudly, and said: "Don't say that you two envy the state of mind of the master, that is, the master envies me for myself!"

Seeing this scene, the mad monk secretly scolded shamelessly, and Mo Wentian was also speechless.

Correct.

At this moment, a mighty shout suddenly came from the air.

"Daxing, you old bald donkey, get out of here for grandpa!"

(End of chapter)