This is the secret of the mind, in order to abstain from greed, hatred, and ignorance, the three negative karma of this method are sufficient, so that the three karma are pure, and this method is the most important to work hard in ordinary times, and always pay attention to:

(1) It is forbidden to commit the sins of killing, stealing, or committing adultery, and to change habits, otherwise it will be useless to study the Fa.

(2) Do not be greedy, hateful, and ignorant, but always seek wisdom, observe emptiness everywhere, and learn to give.

(3) It is forbidden to despise other Dharma and those who have not cultivated, but to be equally benevolent, and not to seek supernatural powers and fame and wealth.

(4) Always reciting the compassion of Avalokiteshvara and the Dharma masters of the past generations, respecting one's own Buddha nature, knowing that everyone can become a Buddha, and making a wish to save all sentient beings, this is the greatest offering.

(5) Only when we fulfill filial piety, loyalty, and morality, complete the world's law, and do our best to overcome human affairs can we become a Buddha.

(6) The practitioner should offer a four-armed statue of Guanyin, if there is no Guanyin, other wonderful appearances can also be used, if it is really weak, it is okay not to offer, because there are sentient beings where there are Buddhas.

(7) When repairing, the mudra should be covered with a yellow cloth or other clean cloth, do not play with the imprint of the uncultivated, children, chanting mantras to the pitch for the purpose of the practice, you may feel more than usual, this is good, is a sign of progress, not bad, do not doubt and stop. As long as you ignore it and take care of the mantra, you will naturally be calm and settled. Don't insist on no thoughts, especially when you are a beginner, no thoughts are oppression, and for a long time, it is like wood and stone, and it is also a disease. There should be thoughts, but they are not unattainable, such as the smooth avenue, all the cars and horses and pedestrians are not coming, not not seeing and not hearing, but not retaining, this is called no thought.

(3) This law removes all kinds of diseases

This method is not intended for curing diseases, but the heart is determined by qi and blood, and all diseases can be dissolved. The six-character "hum" word to remove all diseases, the word "Ma" to remove fever, the word "what" to remove qi disease, the word "horn" to remove phlegm, "Mi" to remove cold disease, "吽" to remove gall disease, from this point of view, the patient is also suitable to repair this, where insomnia, high blood pressure, encephalopathy, liver and stomach, cardiovascular, apprehensive, numbness and gynecology and other diseases have more significant effects, it is advisable to pay attention to the following aspects:

(1) Regardless of the disease, always to maintain the heart, its method can be divided into two kinds, do not move the liver fire, peace of mind, qi and blood prosperity, is called open source; If there is less thinking and no anger, then the qi and blood will not be consumed, which is called throttling. It can open up sources and reduce expenditure, live a long life naturally, and practice this method every day, you will be able to calm your mind and increase your blood cells, but if you feel unwell or your old disease recurs when you sit, this is pulling out the root of your long-cherished disease, which is good, which is different from the onset of the disease. It will heal naturally after a little longer. Don't stop because of doubts, but make a big vow and say: "I practice this Dharma to relieve all my long-cherished karma, although the old diseases come to me and I am happy, from now on I will pull out the roots, may all the same diseases in the world, I will suffer from them, if I succeed in cultivating the Fa, I will universalize all sentient beings, so that all of them will become Buddhas with clear hearts, and all diseases and sufferings will be stopped forever." "Make this vow every day before you take your seat, and don't forget it. This method lasts for 100 days, and it will be effective, and after 1,000 days of cultivation, it will be achieved samadhi.

(2) After taking a seat, you should forget that you are a sick person, and do not think about your disease, otherwise your blood will coagulate, and the disease will be difficult to get rid of.

(3) After getting off the seat, it is mainly less annoying, avoid eating onions and garlic, and avoid smelling good fragrance, because this thing is easy to move the liver; Fish and meat should also be eaten sparingly, this thing is easy to be motivated, and the desire to think too much does not correspond to the Fa; Usually when encountering problems, forbearance is precious, and when I think of it, I should bear it for my long-cherished karma, and I should bear it, and I will remove it through the revision of the law, and turn evil into good fortune.

(4) It is not necessary to choose the right time and place to practice this law, as long as you are respectful. Women can practice every day without interruption. The elderly practice this method is even better, suffering from the elderly waist and leg pain such as the practice of the law will be recovered, and there is no stroke and other diseases, first rely on their own pious cultivation power, and then rely on the blessing of the Bodhisattva, the blood and qi are naturally easy to get through. If you have completed 100 days of practice, if there is a sick person in your family, you can recite the mantra 108 or 1,000 times, add it to the pure boiled water and make the patient take it, all of which can be effective, and if the patient can recite it by himself, the effect will be even better.

Note: The second patriarch, Master Wang Xianglu, once set up an altar to give empowerment to all sentient beings in the world. So now everyone is practicing the six secrets of the heart

Literati can be practiced directly without initiation.

Preparation:

1. Hand knot sealing.

2. Vajra (right leg on left leg and sitting)

3. Breathe until the body and mind are calm.

4. Visualize the Sanskrit word "la" on the head about two inches high, about one inch in diameter, emitting a white light, and the light will shine all over one's body and even throughout the Dharma realm.

1. Pure Dharma Realm Mantra: Hum Lan (sound Hum Na).

a. Hold the rosary in your left hand and place the vajra fist seal in your right hand on your right knee.

b. Recite the Purifying Dharma Realm Mantra 21 times, and add [Suha] once every 7 times.

2. Talisman Charm: Buzzing Teeth Pro (sound humming)

a. The right hand is knotted with the vajra fist seal

b. Recite the talisman mantra twenty-one times, add [Suahe] once after every seven times, and after reciting, that is, use the vajra fist to seal the forehead, the left shoulder, the right shoulder, the heart, and the throat in five places, each printed one, that is, to recite [coaxing] a sound.

c. This body is transformed into a vajra secret body, and the demons are inconvenient with it. The right fist is scattered on top.

The Oxford English Dictionary defines magic in the traditional sense as follows:

Magic: A so-called magic spell. It communicates with the gods through incantations, rituals, etc., and in turn controls human life and natural phenomena. It has always played a role in influencing the course of history and creating extraordinary natural phenomena.

But this commentary, like any other explanation, doesn't make people feel more satisfied—after all, everyone understands the same thing differently.

Even in the 20th century, when science was developed, some appearances of everyday life were once considered magical phenomena. In the next century, it may not be that time at all, and the supernatural phenomena that we think are incredible today may all be explained from a scientific point of view. But we can't do that yet. We can understand the intense pleasure that magic can bring, which can be explained by physiology or psychology, but in the realm of magic, it is still full of mystery and fascination. Modern magicians use a variety of ideas to interpret magic. Eliface Lévy, a 19th-century French magician, and Allister Crowley, a famous modern British magician, believed that magic was a way to release the magical power possessed by magicians, but they never used "willpower" to describe magic; Because they repeatedly emphasize that the "will" in "willpower" means "to use one's own will to manipulate oneself and others."

In the 20th century, the concept of magic had begun to fade for most people; "Magic" is a word that is rarely used. However, magic has played an important role in human life for thousands of years, and was one of the three ways that early people explored and understood the world. The other two paths are science, that is, empirical research; The other path is religion.

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