Chapter 161: What to do if the wind blows? Brother will block you

Wuge turned his head: "Has the wind stopped?" ”

This old monk likes to say something specious and pretending to be profound, just like no one else.

He took a leisurely sip from the teacup, then frowned.

The wind was really blowing, and unlike the breeze that drifted in no fixed direction during the day, the northwest wind was blowing now.

The sea of lights in the sky was driven by the wind in the direction of the capital.

Sixty miles of land, can it be blown to the capital?

glanced back at the calm smiling face of the abbot of Zhenhuan, and grinded his teeth fiercely: This old monk who doesn't think it's a big deal to see the excitement!

Nowadays, the most taboo in the saints is to love these things. is not only because the Qing Dynasty gave out two love emperors in a row and almost cut off thousands of miles of rivers and mountains, but also because his emperor Ama Shunzhi Emperor favored Concubine Dong E and her son to the extreme.

Decades ago, Concubine Dong E gave birth to a son for Emperor Shunzhi in Chengqian Palace, ranking fourth. Before the little prince's eyes opened, he was named Prince Rong and enjoyed all the honor.

At that time, Emperor Kangxi was still a three-year-old child, but he did not receive the slightest love from his emperor Ama. Shunzhi not only doesn't care about him, but also is very ruthless.

At that time, he happened to have smallpox, and Shunzhi immediately sent someone to send him out of the palace and put him in a small temple on the outskirts of Beijing to fend for himself, leaving only a nurse to take care of him.

Later, he didn't die and survived, but Shunzhi still treated him coldly, and he only had Concubine Dong E and Concubine Dong E's son in his heart.

It may be that the princes in the palace in the past dynasties are similar, and those who can grow up lack love, and it is basically difficult to grow up if they do not lack love.

After these loveless princes grow up, they use their behavior to tell their sons that the royal family does not need feelings, and checks and balances and ruthlessness are the most basic rules of survival.

The women who can enter the palace to get a seat, such as the princes and concubines, all of them also understand this set of rules. If you want to live, you have to make yourself worthwhile, and you can't let love drag you down. Once the royal people have love, they will not be clear-headed and destroy the law of checks and balances. For example, the Shunzhi Emperor of the year.

Wuge looked at the sea of lights blown away by the wind to the east, and his brows became more and more furrowed.

If he put Kong Ming lanterns in the capital, he could leave no traces, and those people didn't know who they were working for.

But now this Kong Ming lantern is under the Tanzhe Temple, the fourth master lives in the Tanzhe Temple with his sister, and today is the birthday of the fourth master, and he transported so many Kong Ming lanterns out of the city, what if there is a trace of leakage and people know that he made it?

Someone who cares may guess it as soon as you think about it.

If it reaches the ears of the emperor......

No, you can't make the current saint think that his sister is a woman who just wants to seduce people with love, and you can't make him think that the fourth elder brother may have been hooked. It's best not to let him know who gave this sea of stars to whom.

Not......

Wuge touched his chin, which was not difficult.

In the early morning of the next day, as soon as Chu Xian woke up, she saw Qing'er's crying and laughing face.

"What's wrong?" Chu Xian propped herself up and sat up.

"Just now, Father-in-law Su went out to let people prepare a meal, and when I met your fourth brother, I walked down the mountain with a smell of wine. The fourth young master couldn't hear what he was saying clearly, so he looked very unhappy, as if he was very frustrated. ”

Wuge ran to the pure land of Buddhism to get drunk, and he was still drunk?

How is this possible?

Her memory clearly told him that although Wuge was gentle, he drank a lot of wine and was not drunk with a thousand glasses, and he had a very good relationship with the abbot of Tanzhe Temple. How could he be drunk in the pure land of Buddhism?