Gu Yanzhang couldn't help but hook the corners of his mouth, only put his clothes on his body, and didn't wear them anymore, took two steps forward and pinched Ji Qingling's cheeks, and said with a smile: "Who taught you to make such a small bad move?" ”

Ji Qingling blinked his eyes and said, "I learned from the fifth brother......

He also said: "What the great monk Zhixin said in his own house, Master Zhiyuan went to Jiaozhi to preach-'This is a righteous act, it is in line with the Buddha's principles, my Buddha's disciple, everyone yearns for it', since he yearns for it so much, then I will help him, he should thank me, how can the fifth brother say that it is a bad move?" Have you ever seen someone as nice as me? ”

sighed again: "It is also to meet us, Zhixin monk can seek benevolence, meet other people, want to go, I have to go through the heavy screening of the monk Lu Division, may not be able to!" It's all for the country and the court, and I don't care about so much, I just hope that he will be born in Jiaozhi and make meritorious contributions, and he will come back in the future, and he will be good to have a purple robe, so as to live up to his hard work along the way, and not to live up to my hard work. ”

She was still straight at first, but when she got to it, she couldn't help but laugh as she spoke.

Gu Yanzhang couldn't help but smile and reached out to pinch Ji Qingling's waist, and said, "You still threw the pot on my head?" The guts are getting fatter! ”

But he said, "It's also a wonderful method...... Anyway, since he wants to go, I will talk to Chen Jiedu in a while, and I will enter the palace for a while, so I will ask Your Majesty to give an order in the middle book. ”

Sure enough, I changed into my official uniform and went to the Chongzheng Palace.

No matter where the feudal people believe in Buddhism, as long as there are feudal people and natives who make trouble, once the dynasty wants to quell the rebellion, ask the monk Lu Si who is in charge of the monks and nuns in the temple to help select the monks to go together, which has almost become an indispensable assistant, although it is not as important as the soldiers, grain, and baggage, but it can also be powerful.

In this way, how to choose and who to choose has become an extremely important matter.

Although the feudal people and natives believe in Buddhism, the local feudal monks are not without them, and even many wars are arched by those demon monks.

With their incorruptible tongues, the feudal monks wandered between the major villages, feudal tribes, and clan tribes, relying on friction and warfare between various places to improve their prestige and increase their followers.

It is naturally impossible for such a monk to be incapable.

Even if the monks of the Great Jin Dynasty also have the protection of the Buddha, they will not be embarrassed in the two places, but if they want to gain a foothold in the domain, if they can't be proficient in Buddhism and overwhelm the monks of the domain, how can they persuade the leaders of the tribes and villages to "put down the butcher's knife and become a Buddha", how can they be welcomed by the believers everywhere they go, and how can they collect enough information?

It's a tough choice.

There are many monks in the Great Jin Dynasty, but there are very few who can really be called high-ranking monks, and most of them have already become monks in the Sanglu Division, so naturally few are willing to preach in the domain.

Monks are also human beings, and they don't all love to choose hard work, so who wants to go to the feudal department where birds don't to endure hardship than to be worshiped by 10,000 people in the capital?

If a bad one encounters an unreasonable tribal leader or a ruthless person in the domain, and is killed, it is too late to intercede with the Buddha.

After all, it is hard to find a master like Zhiyuan, and he is dedicated to preaching, and he wants to be famous in history, not just for that purple dress.

However, there are only a few people like him who value the ethereal things after all, and most of them still hope to preach the scriptures and preach, gain more believers, and become more famous.

It is already difficult to find a missionary domain, and it is even more difficult to find someone who is willing to go to Guangyuan Prefecture.

Different from Jizhou and Fuzhou, Guangyuan Prefecture is located on Guangnan West Road, which was called the land of barbarians in ancient times.

Although the first two places are not prosperous, they are also in the mainland, but Guangyuan Prefecture is barren and far away, and there are miasma, which has always been the place where felons are allocated.

In ordinary prefectures and counties, five or six people are elected to grab a seat, but as long as the word Guangnan is stained, no one wants to go to Guangnan East Road or Guangnan West Road. Even the city of Guangzhou, which has the top ports of the Great Jin Dynasty, is rich and incomparable, with thousands of merchant ships, and is so fat that the officials who are pointed to it, unless they are southerners, they have to sigh in their hearts.

If you have money, you must also have a life to spend.

When the people of the Central Plains arrived in the south, it was easy to adapt to the water and soil, and there were many mountains and mountains in Guangnan, snakes and insects were everywhere, and the miasma was particularly severe, and some jurisdictions were not even civilized.

Many officials who were sent were sent to die within a decade or two, and the degraded officials and exiled criminals often died within a year.

Guangyuan Prefecture is in the southwest direction of Yongzhou, is the birthplace of Yujiang River, there are lofty mountains and mountains in the locality, and the terrain is precipitous, it has always been the native people, the Nong people live, and it belongs to the three places between the Great Jin Dynasty and Jiaozhi.

When the first emperor, Nong Zhigao of Guangyuan Prefecture raised his banner and called himself "Emperor Renhui", and repelled the invasion of Jiaozhi many times.

At that time, there were enemies in the west and north of the Great Jin Dynasty, and there were rebellions in Sichuan and Shu, and the rebels of the displaced people.

Later, Jiaozhi committed the border, and Guangyuan Prefecture was caught in it to make waves, and followed to attack Yongzhou. The Great Jin Dynasty had no choice but to draw troops to gather and attack it, at first because the northerners were not accustomed to the south, they were defeated, until Yang Kui led the troops, with more than half of the Guangxin army of the southerners, and then dispersed the Nongren.

And the reason why Yang Kui was able to defeat Jiaozhi back then, the great monk Zhiyuan contributed a lot, he not only managed to persuade many hesitant local leaders, let them try to sit on the mountain and watch the tiger fight, less or no troops, but also walked through most of the Jiaozhi, it is by virtue of the Jiaozhi map that he recalled and supplemented after he came back, that the Great Jin could fight so smoothly.

The so-called success is also wisdom, defeat is also wisdom, it is precisely because the great monk of Zhiyuan was too successful at the beginning, and now the people of Jiaozhi still regard him as a god, but the royal family and generals have hated him to the bone.

Miasma, epidemics, snakes, insects, rats and ants, and it is just hitting the rainy season, and we have to do something more difficult than before.

If Zhiyuan originally went to move stones, and now doing the same thing is equivalent to moving mountains, with Zhiyuan Zhuyu in front, it is too difficult to surpass him.

It's a chore.