Chapter 35: Parents' Letters

"What are you laughing at? Is there a way to rip it apart? I saw Yu Jue's reaction and asked angrily.

Yu Jue said with a smile: "I thought something was wrong before, but now I have finally figured it out." ”

I saw that Yu Jue was still selling Guanzi, picked up the slippers, and threw them at him and said, "Don't hang Lao Tzu's appetite, hurry up!" ”

Yu Jue threw the slippers to me and said, "How can I say it, your father must also know a little bit about Taoism." ”

"Why are you so sure?" I asked.

"This is the seal of Maoshan, except for the unsealing charm of Maoshan, it can't be opened." Yu Jue pointed to the seal on the envelope and said, "Of course, except for my secret technique. ”

I asked suspiciously, "Maoshan's talisman?" How can my dad also do Taoism? ”

Yu Jue said: "I'm not your father, how do I know?" I can only know from the contents of the letter. With that, he bit his finger and swiped at the seal of the envelope, not knowing what incantation he had recited, and after about ten minutes the talisman had completely disappeared.

"Awesome!" I complimented.

"That's nature, my micro-ants are one of my three secret techniques, but it takes a long time to devour everything." Yu Jue also said without modesty.

I opened the envelope, and there were two more pieces of letter paper and a talisman inside, Yu Jue reached out and took it when he saw the talisman, and I unfolded the letter and looked at it. The first piece of letter paper was left to me by my mother, mainly to let me pay more attention to my body and study hard at school. The second piece of paper was left to me by my father, but it was the contents that surprised me.

It turned out that my father had known my master before I was born, and the master had also mentioned to my father that he was a cultivator, and told him that in the future, my mother would definitely give birth to a man and would probably come under his disciples. The two can be said to be familiar at first sight, although they are more than 20 years apart, they are friends who have forgotten their years. My master was once invited by my father to visit his hometown, and found a feng shui treasure on the north bank of the Miyang River, where he obtained a book called "Dao Dharma Array Talisman Book", and explained to me the importance of that talisman in the letter. When my father wrote this, he also mentioned that this book should already be in my possession, and I guess this is also what Master told him. He told me that once I learned the Daojutsu, I should make good use of it and protect others while ensuring my own safety, and when the time came, I would naturally understand the content of the talisman.

After reading the letter, my parents didn't tell me where they were now, but only said that they would live in seclusion so that I didn't have to worry about them in the future, so I didn't have to worry. I took the talisman from Yu Jue's hand and looked at it carefully, and found that I couldn't understand the content at all, so I simply didn't want to. I stuffed the talisman and the letter paper into the envelope and put it away, and then lay down on the bed, Yu Jue didn't say anything when she saw that I was going to sleep, and lay down.

Speaking of which, I haven't entered the Sanqing Void Realm for a long time, and it just so happens that I'm okay now, thinking of this, I picked up the envelope, closed my eyes and said silently in my heart: "One person, one Shangqing, one heart and one Kunlun." "When I opened my eyes again, I was in the Three Clear Void Mirror again. I put the envelope inside, and the place is really good, although it is only about ten square meters, it is very quiet, and there can be a lot of things. Wait, Quiet! I didn't think that I could practice drawing talismans at night in the Sanqing Void Mirror, but fortunately it's not too late, I'm also quite witty, so that I can ensure that I have energy every day, and secondly, I won't be disturbed. Except, of course, that bastard who would wake me up.

I picked up the Book of Dao Array Runes from the ground and began to flip through it. I only have three seventh-class talismans, and two of them are "Wuxu Kaiyang Pain Relief Talisman" and "Ding Mao Sima Lighting Talisman", the former as the name suggests is pain-relieving, and the latter is exquisite, this is what ordinary people often say peace charms, what is written in the book probably means that the general peace charm has the effect of warding off evil spirits, but it is just to ward off evil spirits, and the effect of the charm will still come to the door once the ghost passes. But the "Ding Mao Sima Lighting Lamp Talisman" is different, because the reason why people are entangled by ghosts is because the fire is reduced, and the function of this talisman is to raise people's fire in a short period of time to prevent disasters. Maybe it's because I learned the fifth-class talisman before, I now think these two talismans are very simple, and after secretly writing down the mantra, I turned to the page of the formation, and the first thing I saw was the "Six Reincarnation Array", after all, I had promised Yang Ruping to help her re-enter the reincarnation. Although I don't know if I can master this formation now, if I can let her reincarnate as soon as possible, let her go as soon as possible. Some people may think that Yang Ruping's combat power may be able to become my helper, but there are unstable factors in her, and the master's heart purification mantra is powerful, but if it is broken, or the expiration date has passed, how can I accept the powerful ghost that even he can't accept?

The formation of the "Six Paths of Reincarnation Array" is very complicated, but it is all the way it looked when the formation was activated, and it was written in clockwise order with "Heaven, Shura, Man, Hungry Ghosts, Beasts, Hell", and there were some patterns that I couldn't understand. It is written in the book that the Six Paths of Reincarnation Array is actually a convenient passage to skip the underworld and be reincarnated directly, and its unique function is that it can allow those who cannot be reincarnated to be reincarnated, but it will still be judged according to their deeds before death. And the way of heaven is the way of immortals, that is, the master's one, the threshold is very high, and you have to do a lot of good things in your life, and these things must come from the heart, and this alone is unattainable, not to mention that there must be a high level of Taoism. The path of Shura is what we often call the path of demons, and this path is more special, that is, even if you are a creature in the other five realms, you can still change into the path of demons. The Hell Dao is actually the ghosts in the underworld, just like the black and white impermanence, they are neither ghosts nor people, but just creatures in the Hell Dao, who are responsible for managing the underworld. Needless to say, the other three are people, ghosts, and animals.

After learning about the "Six Paths of Reincarnation Array", I began to learn this formation. The casting of a formation is actually in the eye of the formation, and the eye of the six reincarnation arrays is humane, because all six creatures can transform into human form, that is, no matter which one of them can be cultivated, it can be cultivated into a human form. Unlike drawing symbols, the formation does not need to be practiced on paper, but needs to be practiced, and it also needs an introduction to start the formation.

The formation is not difficult, but it is not easy to start the formation. This is my evaluation of the "Six Paths of Reincarnation". The introduction of the opening array actually requires the breath of six creatures, and the breath of humanity must have entered the Sanqing Void Mirror, which is not difficult, and the way of hungry ghosts and beasts is also simple, but how can I do it if the fairy and devil send me? Thinking of this, I feel that Yang Ruping's reincarnation seems to be out of reach. But suddenly I saw a line underneath: All good ways can be dispensed with, and all evil ways must be had. Do not judge good and evil by good and evil, but determine cause and effect by cause and effect.