However, everyone checked in Li Yulan's tablet for a long time, and there was no information about any traditions or customs in Yelangguo's tomb.

Bai Yunfei asked Han Debang to go to the location of the golden-scaled dragon to ask Li Yulan, and when he came back, he gave the exact news: All the information about the ancient times of the Western Regions that could be found on the Internet at that time was all in this computer, and if the information was not complete, it could only be collected on the Internet.

But under this dark northwest desert, where can I go to the Internet?

Everyone had to put aside the burial tradition of Yelang Country for the time being, and then study which country the feminist country was, hoping to find valuable clues in the study of this feminist country.

Han Debang said confidently: "If you want to talk about the feminist country in the Western Regions, it must be the 'daughter country'." ”

Old Ghost Su also echoed: "That's right, when I was young, I roamed in Guloulan, Xixia and other places in Xinjiang, and I also fought a few holes.

At that time, I knew that in ancient times, the vast area of the Western Regions, especially around the 'Silk Road', that is, the 'daughter country', was more famous. ”

Lu Wuyang said puzzledly: "Daughter country? Isn't that the story in the TV series "Journey to the West"? It's all made up, and children believe it. ”

Cao Longxuan shook his head and said: "This is wrong, the daughter country does have its country." Then he clicked on a document on the computer and let everyone read it.

It turns out that in the history books of the Sui and Tang dynasties, there is a record of the daughter country:

“... The East Woman Country, another species of the West Qiang, there is a woman country in the West Sea, so it is called the East Woman Yan, and the woman is the king... Its territory is nine days from east to west, twenty days from north to south, and there are more than 80 cities of all sizes... In Wude (Tang Gaozu's year name), the queen Tang Peng began to send tribute to the party, and Gaozu sent it with great money. ”

In the "Records of the Western Regions of the Tang Dynasty" written by Xuanzang, a senior monk of the Tang Dynasty, he once described the daughter country like this:

"On the southwestern islands of the Eastern Roman Empire, there are Western women, all of whom are women; There are no men, many treasures, attached to the country, so the king of the Fu Rin sent her husband to match, and his vulgar men did not lift it. ”

And the women's country he has visited is the "Female Country in the West Sea" recorded in the history books of the Sui and Tang Dynasties, that is, the "Western Female Country", and the description of it in the TV series is also "Xiliang Women's Country".

And the East Woman Kingdom, the history books record: "The world is the king of women, because women are called the country." The husband is also a king, and he does not know political affairs. The husband only conquered the fields. The soil is suitable for wheat, and there are many livestock, sheep and horses. The climate is cold and the human nature is violent. It is bordered by the country of Tibet in the east, the country of Khotan in the north, and the state of Sanbo in the west".

It can be seen that there is indeed a "daughter country" in history, but this "daughter country" is not composed entirely of women as everyone sees in novels such as "Journey to the West".

It is only a social form dominated by women, which relatively retains the characteristics of matrilineal clan society, and is a relatively simple and ancient social mechanism, due to its remote geographical location and serious backwardness of social production, the primitive social form of its tribal people has been continued.

And this "Eastern Women's Country" bordering Tibet and Khotan is undoubtedly the feminist country with which the descendants of Yelang Country married as the anonymous person said.

So Han Debang said to Lu Wuyang with a smile: "If you make up a story, you also need a historical basis, and you can't completely make it up." ”

When Lu Wuyang heard it, it turned out that there was indeed a daughter country, and he no longer thought it was a story of coaxing children.

However, he didn't think that this daughter country could interfere with the design of the king's tomb, so wouldn't the king become a "strict wife"?

Cao Longxuan said that this is not the case, you don't understand how strong and controlling the women in power were in the ancient feminist country, and the feminist state is actually the continuation of the "matriarchal society".

As the anonymous man said in the inscription: "The king was killed by his usurper, the royal power changed hands, and the original princess Jiaoyan remarried the new king." ”

Why didn't he write "directly take the original princess into the bag", but said that the two parties were "remarried"?

This shows that the relationship between the two parties is a marriage relationship, not a monopoly of these emperors in the ancient Central Plains, so although King Abraham is brutal and tyrannical, he must balance these people in the feminist system.

After all, it is on other people's territory, and they use their original state power to govern.

And after the new king mentioned by Anonymous came to power, he would have to be the original minister, and most of them would be descendants of the original Yelang country cultivated by his brother, and it was impossible to fall out with the "daughter country system".

Therefore, the strong influence of the original feminist system is still there, and the traditions and customs of the daughter country must not be completely ignored in the selection of the cemetery and the design of the tomb.

Wang Ziming pointed to the two pieces of information in the computer for everyone to see, which turned out to be two historical materials about "harmony" and "marriage":

"In the eighth year of Zhenguan of the Tang Dynasty (634), Tubo Zampu Songzangan sent an envoy to the Tang Dynasty and proposed to marry a princess of the Tang Dynasty, but was rejected by Taizong of the Tang Dynasty. In the twelfth year of Zhenguan of the Tang Dynasty (638), Songtsen Gampo sent troops to defeat Tuyuhun, Dangxiang, and Bailanqiang, and approached Songzhou (now Songpan, Sichuan) in the Tang Dynasty. Tang Taizong named a family daughter as Princess Wencheng and married Songtsen Gampo. The Tang Dynasty and Tubo have been on good terms for more than a hundred years, and there has been no war. ”

In 54 B.C., the Xiongnu Hu Han Evil Shan Yu was defeated by his brother Zhi Zhi Shan Yu, and he was attached to the Han Dynasty, and he entered Chang'an three times to make a pilgrimage, and invited himself to be his son-in-law to Emperor Yuan of the Han Dynasty. When Wang Zhaojun heard about it, he asked to go out of the plug. After she arrived in the Xiongnu, she was given the title of "Ninghu Yanshi" (阏氏, Yinyanzhi, meaning queen), symbolizing that she would bring peace, tranquility and prosperity to the Xiongnu. Later, Hu Han Yeshan Yu controlled the entire territory of the Xiongnu with the support of the Western Han Dynasty, and because of the marriage of Zhaojun, the Xiongnu and the Han Dynasty had no war for a long time. ”

It was only at this time that everyone realized the importance of "marriage" in ancient times, and when they could not find the traditional funeral traditions of Yelang Country, they focused on understanding the traditional customs of the daughter country.

It turns out that before the merger of the Eastern Female Kingdom with the descendants of the Yelang Kingdom, its long-standing marriage custom was not "polyandry" as the legend says, but the conventional "walking marriage system".

The form of marriage is "men do not marry, women do not marry, union is voluntary, and separation is free", men and women live in their own matrilineal families all their lives, and both men and women who intend to get along are through the "walking" of men to achieve the marriage process:

The man went to the woman's house for the night and returned to his home the next morning, neither of whom was a member of the other's family.

Men and women who have a marriage relationship call each other "Axiao" or "Xiaobo".

There are no strict legal constraints on this kind of marriage relationship, and it does not pay attention to the family, but it is not promiscuity.

According to custom, it is strictly forbidden to associate with aunts, uncles, brothers, and sisters, and neither man nor woman can have more than one "Ashaw" at the same time.

However, due to distance, time, etc., it is possible to make several "temporary Ashaws" at the same time.

The offspring of both sexes live with their mothers, take their mother's surname, and are raised by their mothers, uncles and aunts in the family.

If the relationship between the man and the woman cannot be reconciled due to factors such as misconduct and emotional incompatibility, the relationship can be dissolved.

This kind of cancellation is also relatively simple, and there is generally no fixed form and procedure, and only two people need to explain it.

The parties can then continue to look for a new "official Asho" and establish a walking relationship.

After reading this text, I was envious of Su Laogui and Han Debang, and even claimed that I would come to Xinjiang to live in the future.

was ridiculed by Niu Gang, saying that this daughter country has been gone for thousands of years, you come to Xinjiang to hug the Loulan female corpse and make friends with "Ah Xiao", the Loulan female corpse in the movie looks quite beautiful.

Cao Longxuan said that the feminist state is destined to die out slowly in history, and the reason why the daughter country of the Western Regions can exist relatively late, unlike the Central Plains, which was replaced by a "patriarchal society" more than 5,000 years ago, is because it is closed, backward, and has poor natural conditions.

And the gradual weakening of the women's country coincided with the influx of strong men who migrated after the change of the Yelang country, which injected fresh blood into the declining daughter country and added strong vitality.

So everyone speculated: The son of "Xing", that is, the grandfather of King Abraham, led the remnants to flee decisively, all the way to the daughter country, and won the love of the daughter king and the people at that time.

Due to the domination of women for many years in the daughter country, and due to the geographical environment, water and soil, climate and other reasons, the men here are not only cowardly, but also have poor physical fitness, especially the ability to live sexually, which has led to the daughter country has been declining for generations on the road of population reproduction.

And the prince of the original Yelang, with his handsome appearance, upright posture, strong physique, and super sexual * life ability, completely conquered the king of the daughter country at that time.

The female king was so infatuated with him that she did not hesitate to give him all the political power of the whole country in exchange for his favor with him.

And those who are so infatuated that they can't extricate themselves, of course, are not only the kings of the daughter country, but also those palace ministers, military generals, civil officials, dignitaries, etc.

Because of these official positions or statuses, in the feminist-dominated daughter country, all of them are women, how have they ever seen such men in the world, how have they ever had this wonderful sexual experience of wanting to die?

As a result, the whole country completely fell in front of the men of the original Yelang country who fled.

Although most of these judgments are conjectural, they are in line with historical truth, and there is no more important issue for the survival of a country and a nation than the reproduction of population.

Even wars are only the elimination of regimes, and "genocidism" is rarely practiced.

At this time, everyone looked at the murals that reflected the marriage of the daughter country, the colors were bright, the painting style was charming, the characters were charming, graceful, singing and dancing, so that Han Debang said repeatedly:

"This is not the mural of the daughter country, this is the flying sky of the Mogao Grottoes in Dunhuang!"

After everyone heard this, they suddenly felt as if they had broken something, and the things that had hindered everyone in their minds had been broken, and they might not be far from everyone discovering the truth.

Because Dunhuang Feitian is not a god in terms of origin and function, it is the god of entertainment and song and dance in ancient Indian mythology and Brahmanism, and was later absorbed by Buddhism and turned into two gods among the eight gods of the heavenly dragon.

Although Feitian's hometown is in India, Dunhuang Feitian is a combination of Indian culture, Western Regions culture, and Central Plains culture.

It is a long-term exchange and integration between Indian Buddhist celestial people and Chinese Taoist Yuren, Feitian of the Western Regions and Feitian of the Central Plains, and Feitian with Chinese cultural characteristics.

The Central Plains Feitian is the story of Nuwa, the ancestor of the Chinese people, and the prototype of Feitian in the Western Regions is undoubtedly the daughter country woman who has lived here for this generation.

The anonymous first lived in seclusion in the Mogao Grottoes in Dunhuang, then entered the Dayue Kingdom to engage in politics, and then returned to the Mogao Grottoes to live in seclusion.

The martial arts of the Kongtong faction were obtained from the Dunhuang dance, and it was this flying dance that inspired the founding patriarch "Feihongzi" and formed an important system of the martial arts of the Kongtong faction - "Huajia Gate".

And the village chief Luo, the successor of the Kongtong faction, has formed a life-and-death hatred with everyone, I don't know if this is a destined fate.

But the inextricable connection between history and reality, the entanglement and entanglement that goes round and round, makes all possible related things surface, pointing to a direction that is still unclear.