Chapter VII: Communication
After hearing Jiang Yun's question, Zhao He explained: "This is the 'big lecture' of Bailong Temple, arranging the Dharma circle, playing Buddhist music, and chanting by senior monks. All three of these are very rare. That formation is a secret that is not passed down by the White Dragon Temple, and it is said that it costs a lot of money to activate it once; Those who play Buddhist music, don't look at standing on the edge of the Buddha hall for a whole circle, they are all good hands at least in the realm. Those who chant sutras are also eminent monks. This combination will create a solemn Dharma atmosphere in the Buddhist hall. If we stay in it for a whole morning, it will be of great benefit to our spirits, and after that, we will get twice the result with half the effort after a month of internal cultivation. If you practice exercises that require a state of mind, it will be even more beneficial. ”
When Jiang Yun heard this, he also suddenly realized. He should be in the case of 'great benefit'.
But then he asked, "But why haven't I heard of it before?" ”
"Because the number of 'big lectures' held in our temple has been very rare in recent years." Jing Neng interjected in front of him, "The cost is too large, there is a need to gather many eminent monks, and after chanting, it is also a drain on their spirits...... Many reasons converge to make our temple rarely give big lectures. The last time was the 30th anniversary of the reconstruction of the White Dragon Temple, it had been two years. ”
None of them said why this 'big lecture' was due to Jiang Yun's blessing, but Jiang Yun himself probably understood.
First, identity; Second, they looked for someone to bury the sword villa, and the burying sword villa gave it happily, and there was always a return gift.
That's what you can guess.
……
In the White Dragon Temple, a residence has been prepared for them. Zhao He, Jiang Yun, and more than a dozen disciples of the Burial Sword Villa were arranged to live together.
The accommodation conditions in the temple are still a lot worse than those in the villa.
There is no house with a single courtyard for them to live in, after entering a courtyard, there are townhouses on all sides, all of which are two-story small buildings, and everyone will be assigned to a room, and each room is the size of an ordinary bedroom, after the wardrobe, desk, and bed are finished, there is basically no other space.
Jiang Yun is the same.
This is because they are guests. The average beginner disciple of the White Dragon Temple lived in Datongpu at the beginning. It wasn't until the back, after entering the various doors of the temple, that there would be independent residences, but they were basically the townhouses that Jiang Yun lived in now. Until he becomes a great monk, it is estimated that there will be a real separate residence.
It is the same as the six doors of Wu, but the two schools are completely different styles. The disciples of the Burial Sword Villa, whether they are true or outer disciples, all have their own independent residences, which is nothing more than good or bad, except for following the master and the uncle of the sect on weekdays to practice, and doing some work issued by the sect, the rest of the time is also very free.
The residence of the true disciple is close to the Sword Lake, closer to the core, and the place is also larger; The outer disciples are on the edge, but if they have the heart, they can decorate their nests and make them beautiful, or according to their own ideas, they can do whatever they want, and it doesn't matter if the house collapses.
But the White Dragon Temple is different, there is no distinction between what is true and what is not true, but is divided into several different departments, the ordination monk's hall, the Longhan hall, and the Prajna temple...... Each department is good at different exercises. For example, the Longhan Hall is good at soldiers, the Monk Hall is good at external skills and good fists and feet, and the Prajnain is good at internal boxing and magic. For example, the little monk Miaoyin is a monk of Pranya Temple.
In the afternoon, after a little rest, Jing Neng came to their residence, led everyone, and spent half a day walking around the White Dragon Temple.
In the evening, it's basically free.
But the so-called only activities, and it can't really be as free as it is in the Burial Sword Villa.
On the Burial Sword Villa, as long as you don't mess around, you can do anything.
But in the White Dragon Temple, the rules are very big, the food is silent, after dark, basically the whole temple is silent, and there is no nightlife and the like. Occasionally, there are activities that are just going to the Buddhist hall and lecture hall to read books and read scriptures.
The disciples of the Burial Sword Villa couldn't find any fun, and at the same time, they were also warned by Zhao He not to mess around in other people's territory.
As a result, everyone can only lock themselves in the room early, and those who should cultivate internal skills will go to bed early if they are more tired.
After all, starting on the second day, another focus of this exchange will come - martial arts exchanges.
How to communicate martial arts? It's definitely not interesting to rely on your mouth, it depends on your hands.
In the evening, Zhao He gathered him and all the disciples of the mountain villa, and also talked about the process of tomorrow's martial arts exchange.
At that time, it should be set up by the monks of the White Dragon Temple.
This arena is a conceptual arena, not a real arena.
The disciples of the villa went up to challenge one by one, and if they didn't win, they replaced the next one; If you win, then the White Dragon Temple will have to change someone until the disciples of the Burial Sword Villa are gone.
Of course, Jiang Yun was also counted.
When he arrives, he should come with the disciples of the Burial Sword Villa to challenge the monks of the White Dragon Temple.
This matter made most of the disciples of the Burial Sword Villa feel very excited. When you go out and are guests at other people's homes, it is a good learning opportunity to be able to fight with the monks of Bailong Temple. In addition, more importantly, everyone wants to perform well and win glory for their sect.
If you really want to fight the whole game, more than a dozen people on your side have lost, and only a few people have lost, which is too embarrassing.
Of course, it is estimated that it is impossible to win too much. The White Dragon Temple also wants to save face, and the people who send out to fight must be those of the same strength and age as these visiting swordsmen from the Burial Sword Villa, if they are beaten too badly, it will be very embarrassing for more than a dozen people in the family to break through.
However, they are also relatively easy to control in this regard, and they can adjust themselves whether they are strong or weak.
All in all, this will be a relatively peaceful competition, and even the final result is almost doomed, the White Dragon Temple will lose to them in more than a dozen games, but in the end, they will all be knocked out of the stage, it should be about the same number of games, and everyone will be happy in the end.
But having said that, it is still very necessary for individuals participating in the war to fight well. It's not a glorious thing to not win a game and lose in a confrontation of the same level. And even if you put aside this reputational thing, there is a reward for winning.
According to Zhao He, the Burial Sword Villa and the White Dragon Temple have prepared a lot of gifts together, and there will be a reward for winning one game, and there will be two games for two. Who really has the ability, in the case of the upper echelons of the two sides deliberately pursuing the equality of the total number of people, and a series of people, they can get a lot of rewards, and the rewards are really good, as for what it is, Zhao He sold it and didn't say it directly.