The Buddhist exercises of Bailong Temple are roughly divided into two parts, namely the ancient method and the new method.

The so-called ancient method refers to the exercises that have been circulated in the White Dragon Temple since more than 30 years ago, before the almost destruction of the White Dragon Temple.

The White Dragon Temple is the same as the Great Compassion Temple of the Central Plains, the Leiyin Temple of Chang'an City in Yongzhou is called the three major temples of Buddhism in the world, before the catastrophe, the status of the White Dragon Temple, among the six doors of the name is faintly the highest, but a catastrophe that almost broke the inheritance of the temple, so that everything is almost empty.

Later, the White Dragon Temple was rebuilt, but almost half of the practice inheritance was lost. In the past 40 years, they have been able to return to their current level, on the one hand, because of the help of the other five gates, on the other hand, because the name 'White Dragon Temple' carries a deep enough reputation and sufficient heritage, and on the other hand, it is the help given by other Buddhist sects in the world.

Now, about half of the content of the exercises after the reconstruction of the White Dragon Temple is the so-called new method.

The new method of course refers to the new practice created after the rebuilding of the temple.

There are very few of these new exercises that are completely original. The difficulty of creating a technique is not small. Most of the new methods are re-arranged from some Buddhist scriptures and exercises supported by other Buddhist sects, thus forming.

But although they are both Buddhism, after all, there are also sects between temples, and what people give them cannot be the core content of their own homes.

In this way, there will be a clear separation between the new law and the ancient law of the White Dragon Temple. The adaptability of the new law to the core internal strength of the White Dragon Temple, the 'Holy Buddha Canon' is not as high as the ancient method, and the grade of the exercises is also significantly worse than the ancient method.

For a long time, the White Dragon Temple has been committed to searching and retrieving its own ancient Buddhism, but with few results. The ancient Dharma that has been passed on to the outside world is extremely rare, and it is very difficult to find it.

Suddenly, I saw the 'Angry Buddha piercing the heart' on Jiang Yun's body, how could these monks of the White Dragon Temple not be excited?

It's just that, after all, it is now in the midst of martial arts exchanges, and there are so many outsiders around, and there are many people, and many things are difficult to say in front of everyone.

Let's let the competition continue.

Back on the field.

With a move of 'Angry Buddha piercing the heart', Jiang Yun disintegrated Miaoyin's desperate counterattack and took him down.

Seeing that the sword blade was placed on the side of his neck, Miao Yin simply didn't stand up, sat on the ground and rubbed his waist and eyes, and said, "The donor's punch is too powerful." ”

"So-so." Jiang Yun smiled and put the sword away.

Miao Yin barely got up, the pain in her waist was still there, Jiang Yun looked at him, and couldn't help but say, "I'm sorry, it's a bit heavy...... After I go back, I still use some medicine and get better early. ”

In fact, he didn't want to do this, but the trick of 'Angry Buddha piercing the heart', he used it for the first time in actual combat, although he already knew it, but his mastery of it was not particularly good. At the critical moment just now, he felt that this trick was just right, so he used it, but with all his strength, he still caused some damage to Miaoyin.

I'm still embarrassed.

Miao Yin didn't care, he said: "The donor doesn't need to worry about it, I'll rest for a while." However, the punch that the donor just made had some flavor of our exercises in the White Dragon Temple. ”

He grinned and didn't explain, just patted the little monk on the shoulder.

Miao Yin didn't stay on the stage anymore, he reluctantly saluted Jiang Yun, and walked down with a little staggering.

At this moment, the discussion in the audience has not subsided.

For those onlookers, many of them are not deep, or they don't have a deep understanding of the exercises of the White Dragon Temple, and they can't recognize anything special about the 'Angry Buddha Piercing the Heart'. The discussion between them basically focused on the battle itself before the two. For them, this is undoubtedly a very exciting battle, and it is even more enjoyable to watch than the previous duel between Qi Jiuxing. The touch between the moves is intense and ornamental.

And this battle caused much more discussion among the disciples of the White Dragon Temple.

They knew the 'Holy Buddha Body', the little monk Miao Yin, who used to know that he was quite talented, but they didn't expect to refine the notoriously difficult 'Holy Buddha Body', which is quite surprising.

And what is even more surprising is that such a wonderful sound has still not been able to beat Jiang Yun.

It can only be said that the 'sword in white' is worthy of its name.

As for saying, 'Angry Buddha pierces the heart'...... This trick has been lost in the White Dragon Temple for more than 30 years, and the disciples of the new generation of wonderful characters, not to mention that they have seen it, have not even heard of it; The previous generation of pure characters has heard a lot, but there are very few who have seen and can recognize this trick.

Only a few people who are watching from the sidelines of the White Dragon Temple, who can be called old monks, can see the doorway like Xuanyan.

For example, Xuan Shang, who was in charge of leading the team this time, his attitude may be even more shocking than Xuan Yan.

'Angry Buddha piercing the heart' is not only the ancient method of the White Dragon Temple, but also one of the signature tricks of their ordination hall. As the chief of the ordination monk's hall, Xuan Shang was more attentive to this trick.

He even had the heart to ask Jiang Yun in person immediately what was going on.

However, the current competition is still going on after all, and he also has his own responsibilities.

After Miaoyin came down, he ordered another person to come to the stage and fight Jiang Yun.

is still according to the tacit understanding, and the realm level of the person sent up is at the same level as Jiang Yun, that is, Qi Liuxing.

The new Qi Liuxing, the comprehensive strength level is not comparable to Miaoyin.

In Jiang Yun's opinion, Miao Yin is even more difficult to fight than the Qi Qixing one he dealt with before, and at the moment, this is the normal level.

Even though he had a lot of consumption when dealing with Miao Yin, he still managed to defeat this third enemy in the end.

At this point, Jiang Yun's spirit was also lifted - if he won one more battle, he would be able to get the red box!

One red box is worth five blue boxes!

Even though he's a little tired right now, he still wants to try to beat the fourth.

After thinking about it, as of today, no one has achieved the feat of breaking through four people and getting the red box, right?

After all, the people who play against each other are all characters of the same level. And whether it is the swordsman of the Burial Sword Villa or the monk of the White Dragon Temple, they are all big factions, and if they can play on this occasion, they must also be core disciples, and they are not weak hands when the comprehensive level of qualifications and exercises is calculated.

It's really not easy to win four people in a row in the same level.

The fourth person came on the field, and he was still a monk with six stars, from the Prajna Temple.

Jiang Yun was even more energetic.

This has to be dealt with well, he now thinks that the monks of Prajna Temple are not easy to mess with.