Ye Hua is indeed very talented in speech, everyone was surprised that he said "I Ching" as a science and technology celebrity, which was very attractive, and I thought he was talking nonsense, but from his mouth "I Ching" is also a new perspective.

On the stage, Ye Hua was calm and eloquent:

"It is said that the Book of Changes is inevitably inseparable from Confucius, because the greatest contribution of Confucius's life is to sort out the Book of Changes and make it into a scripture, raising it from a book of divination to a book of philosophy."

"The philosophy of the Book of Changes can be truly practiced in daily life, and its difficulty and ease lie in the fact that "the people use it every day without knowing it", in fact, each of us uses it every day, anytime and anywhere, but we forget it, because after all, it is 7,000 years away from us, and people say that the Book of Changes is difficult, and you are impossible to understand it, which scares you."

And indeed when you want to go to the page, you find that there are many words in it that you don't know at all, even if you know the words but you don't understand the original meaning at all, just stuck there puzzled, for example, the "Book of Changes" says "see the dragons without a head, auspicious", many people are confused, confused, how can the dragons have no head? Is there a mistake? Obviously not, and if the error is so obvious, it is not a mistake, but a misreading. ”

"So there are some words that you really don't know, because it's really dead, and those words are dead words, so we use easy-to-understand modern language today, and use our concepts and experiences today to share and exchange with you to learn about these origins that have a very far-reaching impact on us."

"The Book of Changes is really the source of all things, and the starting point of all the roots of our Chinese nation comes from this, but with our short discussion time, it is impossible to finish the "Book of Changes", a vast and subtle, broad and profound, all-encompassing ancient scripture, and the time is limited."

"If you really understand a hexagram thoroughly, it will take several hours, and the first hexagram "Qiangua" alone is enough for you for several days, and it may not be able to understand it, because it can be used in all aspects and all walks of life."

"The most critical point of saying that Confucius should first talk about the Book of Changes is not because he wrote the scriptures, but because he thoroughly understood the Book of Changes and passed down the results of his practice and practice, and passed it on to the thousands of descendants of our Chinese nation, which is an inestimable wealth."

"What is this wealth? Confucius summed up all the sentences he summed up, he said: I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules. ”

"As I said earlier, the Book of Changes can be truly practiced in daily life, so what are the practical results of Confucius? You can find it in the Analects, it's all in it. In fact, the Analects taught to you by your teachers in primary and secondary schools were all wrong and crooked, and the primary and secondary school teachers did not teach you the real Analects. ”

When Ye Hua said this, the students in the audience were full of question marks, the "Analects" that they had learned for so many years was a fake.

Well, you're the big guy, so let's listen to you first.

The college students who were present today and knew Ye Hua knew that he was a great god of double cultivation in arts and sciences, not to mention science, a science and technology master, but it was the first time to see him so capable of literature today, it shouldn't be a lie.

At this time, Ye Hua's tone was calm and smooth, and he said eloquently:

"Why are they all in the Analects?"

"Five out of ten and determined to learn" corresponds to the practical result of "learning and learning, not also talking""

"The practice here is not to review and review, but the meaning of habit, Confucius said that after learning, I will practice and form habits, I am very happy and happy. It's useless to learn a lot, so what's the use? Still wasting time, can you be happy? Still happy? Isn't that the truth? ”

"Thirty and standing" corresponds to "having friends from afar, and it is very happy"

"Confucius inspired us to say that when a person reaches the age of 30, he must have principles in his dealings and interactions with everyone, and there will be no chaos, only in this way will people be willing to associate with you and often come to your house as a guest, instead of saying that friends come from afar, I will be happy, not like this."

"If you have principles, friends will come, and they are willing to come to your house often to communicate with you, and take the initiative to come and come more, otherwise you are an unprincipled person, and he will not come when he is called, refuse you or directly refuse you."

"Forty without confusion" corresponds to "people do not know and are not ashamed."

"It's a little angry, which means it's not necessary. For example, if you are in an industry, no matter how good you are, no matter how special you are, other people still don't know you, that's a natural thing, it's good that you don't doubt yourself, so what do you care about what others think and think? What's the matter with you? ”

"Fifty and knowing the destiny of heaven" corresponds to "forgetting to eat in anger"

"So you can't be angry and forget to eat from a young age, young people can't be angry and forget to eat, no. Today's young people are angry at every turn, forgetting to eat and reading online articles, it's over! Angry and forget to eat and play the game, it's over! Angry and forgetting to eat and playing with the phone, it's over! Angry and forgetful to eat and brush Tik Tok, it's over! Angry and forgetting to eat and chasing dramas, it's over! ”

On the stage, Ye Hua played two roles alone, achieving a large-scale fine live performance, and the college students in the audience couldn't help laughing, and many melon-eating people who watched the live broadcast and stared at the screen were inexplicably lying down.

(Barrage: 28-year-old is still angry and forgets to eat lol, which is considered a waste.) ）

(Barrage: Watching a very nonsense online article "Almighty Technology Giant" with anger and forgetting to eat is considered a waste.) ）

(Barrage: A real batch, how many people lie down 2333)

(Barrage: Pull it down, eat jujube pills anyway [Erha sticks out his tongue and rolls his eyes])

……

At this time, Ye Hua was sitting in a precarious position, and said solemnly: "There are prerequisites for you to be angry and forget to eat, that is, when you suddenly realize that you are going to realize that you are going to really do what you want to do in this life, and when you have a very clear goal, you have to do it wholeheartedly and desperately, and you can no longer care about this and that, because you have no time, and if you care about it, it will really be all over." ”

"Then let me ask you, is it true that you are in a good year and forget to eat every day, play games, scroll through Weibo, and chase dramas, is it true that you really want to do in your life? Is it really your goal in life? I don't think so. ”

"Sixty and obedient" corresponds to "happy to forget worries""

"If happiness forgets sorrows, if it is understood as happy forgetting sorrows, it is wrong, it is outrageously wrong, it is old confusion, Alzheimer's disease. Happiness really means telling us to treat all sorrows as fun. ”

"I remember when I was in my third year of junior high school, I was at the same table with a classmate named Xiao Wen (Ps: This is a real incident from the author's personal middle school days, and Xiao Wen's name is a pseudonym. We often go for a walk in the playground after class every day, and then talk about the past and the present, and talk about everything. One day while walking in the playground, I suddenly asked him a very strange question, I asked him if you dropped 100 yuan, are you happy or unhappy? ”

He asked me suspiciously, what do you think, I said of course I should be happy, he said why, I will calculate an account with him, I said look, now I have lost 100 yuan, if I am not happy, I am not a big loss? I lost the money and the mood was also bad, and the two ends were lost, so in order to stop the loss, I couldn't throw away the happiness, so I should be in a good mood, I must be in a good mood, and I should be happy if I lost 100 yuan! ”

"Because the money is lost and can't be recovered, but the mood can still be adjusted, so of course I'm happy."

As soon as this remark came out, the audience laughed, is it such a fresh and refined explanation? It's a long time to see series.

And Ye Hua was also smiling, moved his body and took the microphone and continued: "Looking back now, I looked at the problem from the perspective of gains and losses in junior high school, and there was no way to turn back when things happened, so stop the loss, alas...... Sure enough, I'm still too young, and the realm is still too low, and today I read the sage book and the realm has improved, and I'm happy and right, but I shouldn't care about the gains and losses, but treat it as fun, which is right. ”

"So students, don't always think that your elders are stubborn, stubborn, and don't understand anything. In fact, the elders understand everything, but he has already listened to it, why can't you understand their behavior? That's because you haven't reached his kind of realm, the realm can't be taught, you can only be enlightened, you haven't reached the realm of not being stunned, and you haven't understood what it means to be angry and forget to eat, and you don't know what it means to be happy and forget your worries. ”

"So it will inevitably create a stubborn, stereotyped and inflexible image of the elders in the impression of the juniors, and you still laugh at the elders, but the elders don't really care about your ridicule, and they are still as stubborn and rigid as you think, because the realm of the elders is already ear-to-ear."

"Seventy and do what you want, do not exceed the rules" corresponds to "I don't know that old age is coming"

When Confucius was seventy years old, he didn't even know that he was that old, because Confucius didn't have the concept of being old in his heart. Alone, when you feel comfortable in what you do, without distress, will you feel old? ”

Confucius's "I don't know that old age is coming" enlightens us that people should obey the old, but not recognize the old. Don't we have a saying that people don't grow old at heart? But you have to serve old age, you can't escape the biological age, but the state of mind is different for everyone, Confucius's heart is to stay young all his life, so even if he is 70 years old, he doesn't know that old age is coming. ”

At this moment, all the college students in the audience were silent, but they all listened carefully and looked at Ye Hua intently.

On the stage, Ye Hua smiled leisurely: "Confucius's life practice experience is obtained from the Book of Changes, and the results of Confucius's life practice are summarized in the Analects. ”

"When I was eighteen or nineteen years old, I actually hated Confucius and Mencius, because they were representatives of Confucian sages, Confucianism before the Qin Dynasty and Confucianism after the Qin Dynasty were completely different, and in the era of Confucius, he also carried a sword with him when he went out, why? You can't have the heart to hurt others, and you can't have the heart to defend people. ”

"Then back to the topic of the Book of Changes, you can't just read the Book of Changes, you also need to be able to draw hexagrams and read hexagrams, in order to truly understand the truth of the Book of Changes.

"In fact, everyone has been painting hexagrams all their lives, and the "Book of Changes" is based on the eight trigrams, so the eight trigrams of the Book of Changes represent sixty hexagrams, so it is necessary to give each hexagram a name to distinguish it, such as the Qian, Kun, Ne, Tai, Qian, Da, and so on."

"But you can't see the truth in it just by looking at the hexagrams, and if you can see it, it's amazing, only creation can do it. As soon as I speak in today's modern language, everyone understands it immediately. You make a device, of course you know what it's for, but to another person, sell it to a user, he doesn't know, you have to tell him what it is, how to use it, you have to teach him, but you don't know what to do? ”

"Manual!"

"Now the product has a manual, there will be a few operation links in the manual, and there are several small links in the environment, all of which are clearly written to tell you how to operate step by step, so that the equipment will operate normally, then you don't operate so much, of course the equipment will not work."

"So each hexagram name has a corresponding hexagram, the hexagram is a big whole, there are levels in it, all are different, that is called 爻 (yáo), one has six hexagrams, that is, any thing you had better divide it into several parts, into different stages, and then to study its stage changes, characteristics, then you can probably know what the result is."

"Since there are six hexagrams, each hexagram must also have a corresponding proverb to explain what characteristics of this hexagram are at this stage and what you should pay attention to."

"In this way, when we see a hexagram, the overall environment and some operations are clear."

"Then in addition to the words, there is also a "use nine" and "use six", we know that Wuji gives birth to Taiji, Taiji gives birth to two yi, and these two yi are one yin and one yang, but whenever you know that when "yang" appears in a hexagram, it uses nine, and when yin appears, you have to consider using six."

"But it doesn't mean that six must be used, one yin and one yang are relative, not separate, the yin and yang, the yang and yin, one yin and one yang is the way. The Book of Changes tells us that everything is relative, that is, when we see yin, according to the routine practice of using six, then there must be exceptions if there is a routine. ”

"Using six is actually very simple, that is, if you are a yin, you only have one principle, as long as you fully cooperate with people and things, this is very simple, since you are playing the role of cooperation, you can't have too many opinions, too many propositions."

"You are a subordinate of the company, you have to fully cooperate with your boss, you have too many ideas, in case there is a conflict with the boss's ideas, either you will be fired, or the company will be completely messed up."

"Some people may say that you are speaking for yourself, I can only say that the sergeant hears the Tao, and acts diligently, and the sergeant hears the Tao, if he survives, the corporal hears the Tao, and laughs, and not laughing is not enough for the Tao."

"I'm not speaking for myself, but speaking from an objective standpoint, routinely as long as you fully cooperate, you won't be fired by the boss, the company won't be messy, if you don't fully cooperate, you will be fired, the company will be messy, but ...... This is routine, but there are exceptions. Accurate measurements? We all know that there is an error in measurement, and the accuracy is only relative, and the "Book of Changes" talks about this truth, which is the way of one yin and one yang. ”

"When Yang Yao appears, you know that he is creative, a creative thing, so use nine to tell you that at different stages, even if you are creative, but you also have to make adjustments at different stages, so using nine is the most difficult, and you have to be very, very careful."

"A general is incompetent and exhausts thousands of troops. The boss of a company is incompetent, and the company eventually goes bankrupt, so many employees below have to lose their jobs, so you have to be very careful with nine. ”

"Looking at the hexagrams in the Book of Changes, of course, we have to start with the first hexagram, that is, the Qiangua, but we know that it is relative, so there are still limitations to looking at the Qiangua alone, you still have to look at the Kun hexagram, and then combined, the bigger is to read all the sixty-four hexagrams. It is impossible to finish all the 64 hexagrams of the I Ching today, although they are all very important, but there are more important in the important, that is, the two hexagrams of Qiankun, the most important of which is the Qianqian hexagram."

"Then let's talk about the trigram first."

……