CHAPTER XXXVI

Tolerate evil in the good to prevent evil, and store good in the evil to deceive the good.

There is no human nature, and many give birth to good and evil, good for oneself, evil for oneself, those who are good are big for themselves, and those who are evil are small for themselves. If you want to make evil nothing, you must know that evil exists, that something comes from nothing, that something goes out of nothing, and that something comes out of nothing.

The end of good is not evil, but because good is not rewarded, and evil is constant, not good, but not punished.

Good deeds in the world must not be rewarded. Evil deeds in the world must not go unpunished. In order to prevent its extreme appearance, the extreme appearance will follow.

The best gives rise to evil, and the most evil gives rise to hypocrisy. Therefore, there is no extreme, if you enter the extreme, you will be confused, if you enter the extreme, you will be evil, and if you enter the extreme, you will be confused. It is impossible to do anything.

The great evildoers in the world are the first to promote hypocrisy.

The good does not last long, because the good is easy to interrupt. Evil is incessant, and evil spreads easily. Those who are strong and weak will be evil, and the brave will be strong and evil, and those who are cowardly will be evil, and those who are cowardly will be evil, and the old and young, relatives and friends. But who in the world has no old and young, relatives and friends? If you reach the peak and create the peak, there is no way out of the Three Realms, and then the cause and effect will be reincarnated and the evil will also return.

Stealing people's words, imposing one's own desires, pretending to others, and deceiving others, is called hidden evil. Treacherous ways.

Those who coerce others to do good, impose their own desires and make others hide evil, and the way of treachery.

Those who do not know what is good for themselves are also true and good. Those who know that they are good for themselves are also small kind. Those who know for themselves and make others do good are also of great good.

Those who do not know that they are evil for their own sake are truly evil. Those who know that they are evil for their own sake are also small evils. Whoever knows for himself and causes others to do evil is also a great evil.

If it is a mistake of a person, do not count the words, count the words to resent, and resentment and evil.

Stealing good clothes is for evil, hypocrisy, and great evil.

Do not do to others what you do not want to do to yourself, do not force others to do what you do not want, and force is no different from evil.

People are good, good is active, strong people are good, good is passive, if there is no good, then evil. This way is hypocrisy, and the source of evil.

Zi said; Chaowen said, it is okay to die at night, I said; Chaowen said, Xi can die.

In ancient times, those who held one can go all over the world. Those who have been holding one in ancient times can all be called holy.

The reincarnation of all things is infinite, and the reincarnation of those who last forever is also reincarnated. Samsara is one. Infinite is one. The golden mean is one. Moderation is one.

Tao begets one, one begets two, two begets three, three begets all things, all things are one, and the way of reincarnation.

Both, yin and yang cannot be reversed, and the main and secondary cannot be reversed.

If the two coexist, they will take each other's vital points, and if the three coexist, they must follow their vital points to prevent the extreme from appearing, and if the extreme is dead, if one is strong, then the extreme will appear, and chaos will begin.

Lao Tzu said: Selflessness is like selfishness. The Buddha said; Man does not perish for his own sake. If all sentient beings understand the root of selfishness and are the ultimate selfish person, then the world will be peaceful and they will enter the Tao and walk the way.

Take the body as the glory, take the thing as the glory of the light, the body is not lost, and the thing is not long.

Those who speak lonely in their hearts do not obey their humanity, but they are not lonely. Those who are isolated from the world and lonely from the outside world can not be humane. There is no friendship with others, it is infinite, and there is no extreme. However, although it is divorced from humanity, there is still the way of heaven, which is that humanity can be separated, and the way of heaven cannot be taken away, so the way cannot be separated, and those who deviate from the way will take their own way.

Those who do not know their way and are good at talking about it are stupid and ashamed. Those who know their way will give their way, and they will be good. It can get its name and its momentum. In the name of knowing his way, those who are good at talking about unclear ways will damage their momentum and fool their people, and they should be judged and reprimanded.

Whoever wants to leave humanity must have a place of fame above man, and because of his blindfolding, he will not know that the nameless place falls on man, and because he has nothing to die.

The root of the Three Realms lies in the Tao, the world is stupid and intelligent, does not think of entering the Tao, indulges in the Tao, and those who deviate from the Tao damage the Tao and bring their own death. The great wise man holds his roots, controls his way, and does not dare to deviate from his way, so he can become his way.

If you want it to perish, you must remove its roots. If you want to make it prosperous, you must know its origin, the fire is fierce, the root cannot be burned, the water is soft, the same as its rivers, and its mountains and stones. Palm its roots, clear its roots, a slight force can shake the mountain.

Those who are kind to themselves are wise and foolish. Heavy has, people for the use of also. Those who are good to others are small fools, great wisdom, and there is nothing, and heaven is used for it.

Originating from the end of the micro, like the universe, all things are born in the middle, and the middle beings follow the way of their lives. All things are small and no large, the universe has no beginning and no end, it exists in it, uses it in it, and follows it in it, then everything is clear.

Things are born from the heart, the mind is changed from things, nothing can not appear in the mind, and no mind can not appear in the mind.

Heaven and earth are pregnant with all things, all things are said to have spirits, the elders are said to be spiritual, the deep ones are called souls, the souls of the human body are subjected to the soul, the soul is subject to the desires, the only desire is not good and evil, and the dispute of many desires is derived from good and evil. Desire is one of the people. The second is good and evil, and the third is the integration of good and evil.