"I want to kill you!"

Xiang Yutian looked at Shi Zhixuan and laughed.

"Thank you Saint Emperor for your compliment!"

Shi Zhixuan showed pride.

The style of the people in the Demon Gate, the more you appreciate it, the more you want to kill, and if you can say to Yutian that you want to kill, it is the best compliment.

Indeed, in just half a month, he actually formed a demon seed.

It is an illusory seed that is difficult to describe in words, stored in the body, like the second dantian of a martial artist, containing infinite changes and mysteries.

And as soon as the demon seed was completed, the originally dispersed power surged back with an even more turbulent momentum, and at this moment, Shi Zhixuan finally went one step further, surpassing the three great grandmasters who had been famous for decades!

"However, the Dao Heart Demon Dafa, the most dangerous thing is to establish a demon, and the real demon fetus is born from the demon seed, what an extraordinary person my master was back then, and he also went crazy on this last step, you still have a long way to go!"

Xiang Yutian seemed to really regard Shi Zhixuan as a successor, and he didn't have the casualness of accepting You Niaoti when the four of them were tired, and said after clicking: "Tomorrow is the Buddhist Festival, have you decided?"

"Please ask your seniors to pretend to be a virtuous monk, and you will be caught off guard by the Buddha's door!"

Shi Zhixuan bowed.

"Well said!"

Xiang Yutian got up: "I caught a monk, you can see if you can pretend to be him, that's interesting......"

"This man!"

Shi Zhixuan followed Xiang Yutian to the secret room in the backyard, opened the iron door, and his pupils suddenly contracted.

"Haha, okay, my Holy Gate will take advantage of the Buddhist Conference to turn him upside down!"

The next moment, he looked up and laughed, his eyes blazing.

Ming Wangye fire, burn everything!

......

......

"If a person seeks the Buddha, he will lose the Buddha, and if he seeks the Tao, he will lose the Tao......"

"This is self-sufficient, why use it to seek outside?"

A Buddha sings, the bell rings softly, and the sound of chanting Buddha seems to float from the unreachable sky and enters everyone's heart.

Many believers were full of piety, while the people had different expressions.

If you are not careful, the sound will be indistinct, but if you use God, the sound will be clear.

This is clearly a miracle of Buddhism, which has influenced the world, and is worthy of the Taoist preaching of the four holy monks of Buddhism.

"The four ancestors of Zen Buddhism are indeed capable!"

Gu Cheng sat on a high platform, overlooking the altar.

He rejects Buddhism, but he does not reject Buddhism, listens carefully, and absorbs the essence.

Any kind of method that can be carried forward must have its merits.

After returning to the main world, you will have to lash out at Buddhism, and Gu Cheng naturally has to study it.

The Zen tradition takes Bodhidharma as the first ancestor, which is the second ancestor Huike, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng.

For future generations, the most famous is naturally the Sixth Patriarch Huineng, who carried forward Zen Buddhism, advocated not teaching outside the teaching, not establishing words, and advocating direct pointing to the hearts of the people and seeing nature to become a Buddha.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust, is its counterattack against Shenxiu's Buddha (jì), after passing on the mantle of the five ancestors Hongren, but also with Shenxiu one south and one north, mutual transmission of the lineage.

Shenxiu is a master of the Three Kingdoms, extremely beautiful, but unfortunately it is not the sixth ancestor after all, and later after the death of Huineng, the body was cut down by the descendants of Shenxiu to vent his anger and almost cut off his head, proving that the struggle between Buddhists is also life and death.

Of course, today's Daoxin does not know that his descendants will have such a scenery and death fight, his preaching obviously has a trade-off, teaching people to be good at the same time, but not excessively attracting people to worship Buddha, just in order to show goodwill to the prince, in order to show gentleness.

After all, this master's mind is unpredictable, they haven't forgotten the scene in Jiankang City, and now the opening of the altar is just a good start, and they don't dare to be presumptuous.

Following Daoxin, the wisdom master of the Tiantai Sect, the Jiaxiang Master of the Three Treatises Sect, and the Emperor Heart Venerable of the Huayan Sect also took the altar to preach the Fa.

In fact, it is no wonder that the elites of Buddhism are gathered here, just like in the world of the Great Song Dynasty, Gu Cheng gathered several martial arts masters to perform martial arts, and each other's strength naturally improved.

"No love for life, no fear of death, no Buddha seeking, no terror, it is said to be free, and you can seek ...... from your own heart"

After the four holy monks finished speaking one by one, Gu Cheng was quite fruitful, and his eyes fell on the fifth monk who ascended the altar - empty!

In terms of status, the presiding officer of the Meditation Monastery is actually the first person in Buddhism, even if it is Cihang Jingzhai, after all, the three thousand warrior monks of the Meditation Meditation Monastery are the real power of Buddhism.

Cihang Jingzhai belongs to the vertical and horizontal, borrowing strength, and is not good at absolute force, Jingnian Zen Temple is where the number of Buddhism is located, if the original plot of the concubine Xuan persuasion failed, three thousand warrior monks will inevitably be dispatched, staged in history thirteen stick monks to save the Tang King feat.

"If three thousand warrior monks go to the battlefield to charge, they will be able to serve as arrows and be invincible, so why waste their time in the temple?"

After passing through the void, Gu Cheng seemed to see the neat and well-arranged warrior monks in the Jingnian Zen Temple.

I'm afraid that those warrior monks practice all day long, and they also have the ambition to show what they can!

Alone should satisfy you.

"The only solid body, everything is ...... in the dust"

After finishing the lecture, he got up and saluted Gu Cheng, and was just about to walk towards the bottom of the altar, when he suddenly turned his head sideways and looked out of the field.

"Whew!"

A monk with fluttering sleeves came from afar, as if he was in a hurry, and in a moment he was on the sidelines.

He was open-chested, with a wine gourd hanging from his waist, and the smell of wine on his body was suffocating, but people could not feel disgust, and when he stepped forward, the believers who listened carefully to the Fa and the people who were watching the excitement spontaneously gave way.

"The wandering monks are empty, I have seen all the great powers, I don't know if there is a place for the poor monks?"

The monk came to the altar with his hands folded.

"Bishan people come, the glass of sake is full, the anger is far away, there is no dead ash, the wonderful nature, who is the tailor?"

After a pause, he still got off the altar, and Master Daoxin laughed.

Some people come to visit and treat guests with wine, and these six lines of poetry are naturally word for word, but they are not Buddha's, which can be described as meaningful.

Although Buddhism is the same law, at this critical moment, the four holy monks can't help but be vigilant against uninvited guests.

However, he looked at the monks who were stumbling and sitting, and said with a long smile: "I can't sit down when I am born, I can't sit down when I die, a stinky bone, what is a meritorious lesson?"

As soon as these words came out, all the monks changed color.

This Buddha verse is exactly what Hui Neng said, pay attention to cultivation and break the cultivation phase, which is fundamentally in the realm of cultivating the mind, not the body and body, a little wine and meat through the intestines, the taste left in the Buddha's heart is a refutation of the monks looking at each other.

However, if you only understand this layer, it is only the appearance, and if you think about it carefully, it is a mystery everywhere, the so-called living in the heart and contemplating quiet, is a disease and not Zen, so that the four holy monks are all moved in their hearts, and they have hidden understandings.

At this moment, Kongran clasped his hands together again:

"Is there a place for the poor monks?"