Chapter 166: Dao Medical Martial Arts
After a period of time passed, the festive atmosphere brought by the palace because of the marriage of the young master slowly faded. 【aiyohen】The days are back to being dull again.
What should you do or what you should do.
The only difference is that Wang Yi's interest extends from the Taoist scriptures to medicine.
Commonly known as Taoism, medicine, and martial arts, there seems to be nothing wrong with Wang Yi liking medicine, although doctors are only a ninth-rate profession at this time.
But does Wang Yi care? All he cared about was whether the statements in the messy and numerous Taoist scriptures he had collected were correct, so he wanted to verify them through his own abilities.
As a Langzhong, it is still possible to verify that some things in the Tao Sutra can still be completed.
Even if Wang Yi doesn't know how to interpret the Taoist scriptures according to his own ideas, then whether it is the creator's original intention.
Because of the influence of personal subjective consciousness, everyone sees the meaning of the same sentence differently.
It is not known who is right and who is wrong.
Perhaps the original intention of the sages was to allow everyone to find their own path, rather than blindly copying them.
But most people can't find their own way, and they go astray because of obsession.
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Wang Yi held a yellowed book in his hand and read it carefully, and on the cover of the book, there were several seal characters of "Yellow Emperor's Neijing".
This is the earliest existing medical book in the Central Plains, "The Yellow Emperor's Neijing", which is said to have been written by the Yellow Emperor. It contains all kinds of arguments of the Yellow Emperor and others, and the knowledge of pure theory is still very useful for people like Wang Yi who are new to medical science, although he may not understand it.
Old Chinese medicine, old Chinese medicine, the older Chinese medicine, the more hot it is, there are few geniuses in the way of Chinese medicine, and the young age is a generation of everyone, after all, the things contained in it are really vast as smoke.
Since he decided to study traditional Chinese medicine, Wang Yi still needs to understand some basic things first.
The theory of traditional Chinese medicine integrates the theory of essence and qi, the theory of the five elements, the theory of yin and yang, etc., attaches importance to the influence of the natural environment and the social environment on the human body, differentiates the syndrome and treats, emphasizes prevention, preventive treatment, and the homology of medicine and food.
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"If a man is eight feet old, his skin and flesh are here, and he can be measured and cut from the outside, and his death can be dissected and seen, and his organs are brittle, and his intestines are small, and his grains are numerous, and his veins are long and short, and his blood is clear...... There are large numbers. ”
In the study room, Wang Yi's recitation sounded.
"It turns out that there are so many things in the medical way. The various organs of our human body have also been carefully dissected and studied by our ancestors.
Traditional Chinese medicine is really broad and profound. ”
Wang Yi looked at one of the volumes of the "Yellow Emperor's Inner Canon" in his hand, "I have to work harder, so many things can't be learned overnight."
However, what is in the books is what is in the books after all, and the knowledge of the internal organs of the human body may still be through the practice of dissecting corpses in order to fully understand the mysteries of the human body. ”
Putting down the medical book in his hand, Wang Yi picked up another medical book again and looked at it carefully.
"I won't say more about these superfluous words, continue to read medical books." Wang Yi glanced at the medical books piled up on the shelves on the side and said no more.
The dialectical treatment of traditional Chinese medicine is divided into two aspects: dialectical and cure.
Syndrome differentiation: Distinguish and establish the syndrome, and use the method of four diagnoses (looking, smelling, asking, and cutting) to first identify the cause, then the location of the disease, then the disease, and finally the disease.
Treatment: that is, treatment, a total of three steps, according to the evidence of legislation, according to the law to choose the prescription and send the prescription medication.
In traditional Chinese medicine, disease, syndrome, symptom and symptom are four completely different meanings.
Disease is the abbreviation of disease, which refers to a complete pathological process with specific etiology, pathogenesis, development law and prognosis.
Syndrome is the pathological basis of the body at a certain stage in the development of the disease. It includes the cause, location, nature and prosperity of the lesion. It is generally composed of a relatively fixed, intrinsically related set of symptoms and signs that can reveal the nature of a certain stage of the disease or a certain type of lesion.
Symptoms are symptoms that are subjective abnormal feelings or some pathological changes in the patient.
Signs are physical signs, objective manifestations of the patient's body that are observed by the doctor.
At the same time, both diseases and syndromes can reflect the essence of the disease, and there is a focus on time, so the disease is composed of different syndromes, and the same syndrome can be seen in different diseases, which is also the origin of the saying that the same disease is treated differently and different diseases are treated at the same time in traditional Chinese medicine.
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"One breath can become fine."
Essence is an invisible and visible substance that exists in the heavens and the earth, and it is also the origin of all things in nature.
Jing is the origin of human life, and qi is the maintenance of human life. The essence is stored in the viscera and is inherited from the innate essence of the parents and the acquired essence obtained from the diet and water valley.
The movement of essence qi in the human body is called qi and can be summarized into four types: ascending, descending, exiting, and entering.
up, i.e. from top to bottom trend and movement; downward, i.e. from top to bottom trend and movement; out, i.e., the trend and movement from the inside out; in, i.e., the trend and movement from the outside in.
With the law of the body's own coordination, the movement of the qi is endless, and the relative and dynamic balance between rising and falling, exiting and entering is always maintained, which is the balance of the Heavenly Dao.
The movement of essence and qi will inevitably produce various changes, that is, vaporization.
The formless gas becomes the form of the substance, the form of the substance becomes the formless qi, the formless becomes another formless, and the tangible becomes another tangible, which is the manifestation of gasification, which is called "qi and form", "qi and qi", "form and shape", and "shape self-change".
The gasification process is divided into two different types: "transformation" and "transformation". Refers to certain changes brought about by the movement of the Qi to ease; Variable refers to the significant changes caused by the vigorous movement of the qi.
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"Yin and yang, divided into two."
Yin and Yang are the generalizations of the opposing properties of interrelated things or phenomena in heaven and earth.
Yin and Yang contain and interact with each other, contributing to the occurrence of everything in heaven and earth, and promoting and regulating the development and change of all things.
"Yin and Yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death, and the house of the gods."
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The five elements, wood, fire, water, gold, and earth are also the changes of the five elements.
The wood is said to be straight, the main growth, the hair, the strip, and the smooth. On the fire, the Lord is warm, rising, and bright. The soil is the main biochemical, bearing, and accepting. Jin said from the revolution, the main settlement, killing, convergence, cleansing. The water is said to be moist, and the Lord is cold, moisturized, downward, and hidden.
The five elements restrain each other, multiply each other, insult each other; Yin and yang constraints, mutual root and mutual use.
Essence, Yin and Yang, and the Five Elements are the three most discussed theories in Chinese medicine. Chinese medicine practitioners, if you want to learn Chinese medicine well, then these three theories must be understood.
The reason why ordinary people talk about the mysteries of Chinese medicine is because these three theories have always been covered with a veil of mystery in the long past, and they represent the mysterious side of the world that is not known to everyone.
There are always people who dare not face up to the mystery, and want to cover it up.
It's strange that the system doesn't agree with me eunuch......
No way, write slowly when you have time, I'm bored anyway.
End of this chapter [This chapter is the first to start. Love. Yes. sound., remember the URL (aiyoheng)]