However, it was said that Sejong ascended the throne, and only six days later, he issued an edict to worship the king and should be honored. Xingxian Wang's name is Houhang, the second son of Xianzong, and he was sealed in Anluzhou, Hubei Province when he was filial piety. In the autumn of the second year of Zhengde, Sejong was born in the palace, which is said to be the Yellow River Qing, Qingyunxian, Ruiying Retirement, and so on. I'm afraid it's Shi Chen's extravagance, otherwise, Sejong doesn't have a decree, how can there be such a Zheng? In the fourteenth year of Zhengde, he was the son of the king, and he was in charge of state affairs, and he served for three years and was ordered to attack the seal. When the envoy arrived at Anlu, he was established as the king, and the prince went out of the city to welcome the edict, entered the carrier hall to finish reading, and even offered Wang Yuan to say goodbye, and said goodbye to his biological mother Concubine Jiang. Jiang Ji whimpered: "My son's trip to join the unification of the Great Union, you must be cautious in everything, don't talk nonsense!" "The son of the world is the only one who can be taught. Before leaving, he ordered the official Luo An and other officials to send instructions to all the places they passed, and they should not give gifts, and they should not be extravagant. To enter the capital to ascend the throne, in addition to the usual amnesty, and will be the righteous and virtuous between the meritorious lords, supervising the weaving of taxes and all kinds of maladministration, and all the evils. There are no less than 100,000 people who have been reprimanded for the internal supervision of the banner school and the school service. Inside and outside Kyoto, they are collectively referred to as the new lord sacred, and praise Yang Tinghe Dingce Yingli's great merits. Sejong sent an envoy to welcome his mother and concubine, and appointed the late university scholar Fei Hong, conferred the post of Shaobao, and joined the government to assist the government, and there was no objection to the right. Only honoring the section of the king is quite discretionary. Mao Cheng, the secretary of the Ministry of Rites, because of the importance of the matter, went to the cabinet to teach Yang Tinghe. Tinghe said: "Don't you hear the story of King Tao of Handing and King Pu of Song?" Ready-made evidence, why not invoke. Mao Cheng Nuonuo continued to speak, and immediately came out, that is, the secretary of the conference and the officials, a total of more than 60 people, jointly agreed:

It was heard that Emperor Cheng of the Han Dynasty set up the king of Tao as his heir, and the king of Chu, Sun Jinghou, set the Tao, inherited his royal worship, and the teacher was called a gift. Now in the succession to the unification, it is appropriate to benefit the prince Chongren, the name of the king of Yi, the sixth son of Xianzong. After the Lord rejuvenated the country, its Chong name was the story of Song Yingzong, with filial piety as the test, Xing Xian Wang and the concubine as the emperor's uncle's parents, the sacrifice on the note, called the nephew's signature, and the Chongren Kao Xingxian, Shu Yi Wang, then the orthodox private relatives, both grace and gifts, can be the law for all generations.

At the meeting, Sejong looked at it and said with a sudden change of color: "The names of the parents, can they be so reciprocal?" The words have been made, that is, the original proposal is given, and the order is reconsidered. When the prince of Liang had returned to his hometown, Jiang Mian and Mao Ji took office as before, and Yang Tinghe, a university scholar, insisted on the previous discussion. Repeating the sparseness, the main purpose: "The previous monarchs, the succession of the ancestors, the pursuit of the birth, many did not coincide." However, Song Confucian Cheng Yi discussed the ceremony of honoring King Pu, thinking that the latter is the son of the latter, and all the parents of the original should be regarded as the same as the uncle, which is the most legitimate. And the rituals, although now to the prince Chongren as the main, he still to the second son of the emperor for the rejuvenation of the country, changed Chongren to the pro-domain. A few days of reasonableness, the two do not contradict each other. When Sejong saw this, he was still unmoved, and then ordered the ministers to take a broad examination ceremony to ensure that it was appropriate. Yang Tinghe and others reinstated the seal, saying: "Three generations ago, Saint Mo was like Shun, and he was unheard of and worshipped. Below three generations, virtuous as Han Guangwu, unheard of the worship of the birth of Nandun Jun. However, His Majesty takes the law and sages, and there is no great virtue. "This omission was left behind and not reported. Mao Cheng and other sixty or seventy people also played: "Emperor Daxing, give His Majesty an artifact, this is no different from the world." However, Zhao Mu is quite good, and he has not been called the world. If the filial piety temple is above, the high great-ancestor is unanimous and solid, how can it be objected? Although the king of Xingxian has a deep gratitude, he must not abolish the public because of private interests, please ask Your Majesty to take care of the righteousness! "Sejong still doesn't accept it. However, he caught up with the temple number of Emperor Daxing, called Wuzong, and put the ceremony of worshipping King Pu on hold for the time being. Shijin Shi Zhang Xuan, entered Beijing to observe politics, wanted to cater to the decree, and went to the road alone:

The court said that the emperor entered the heir of the great sect, and it was appropriate to call Emperor Xiaozong the emperor's examination, and renamed the king of Xingxian as the emperor's uncle, and the princess as the emperor's uncle, but he was bound to the story of King Tao of Han Ding and King Pu of Song. Fu Han mourns Song Ying, all of whom are pre-established as the emperor's heirs, and raised them in the palace, which is the latter of the Ming people. Therefore, the theory of Shi Dan and Sima Guang can be applied to the other time.

Emperor Wuzong today, has been filial piety for ten years, than in the collapse, and the courtiers follow the ancestral teachings, the edict, welcome the emperor into the succession, the edict of the king of the eldest son, the order of the Lun should be established, the beginning of the Ming Ming after the filial piety, compared to the pre-establishment of the heir, the palace of the raising, is more different. Fu Xing dedicated the king to the king, called the emperor's uncle, and the ghosts and gods could not be undoubted. Today, the welcome of the Virgin Mary, called the emperor's uncle, should be seen as a monarch and a minister, and I am afraid that the son will not have the righteousness of a minister's mother. After the eldest son is not allowed to be a person, the situation is dedicated to Wang Weisheng and the emperor alone, and after benefiting the world and being a person, I am afraid that the son will not have the righteousness of his parents. Therefore, it is okay for the emperor to respect his relatives for the succession of Wuzong, but it is not okay for the heir to be filial piety to self-denounce his relatives. Or those who say that the unification is inexorable, will succeed the filial piety? Following Wu Zonghu? The husband is different from the heir, and it is not necessary for the father to die and the son to be established. After Emperor Wen of the Han Dynasty succeeded Emperor Hui, then his younger brother succeeded, and after Emperor Xuan inherited Emperor Zhao, he succeeded his brother and grandson. The minister steals today's gift, and it is advisable not to dedicate the king to the temple.

So that the filial piety of the long, and the mother to the son, respect the same as the father, then the king does not lose his father, and the mother does not lose his mother.

When Sejong saw this, he couldn't help but rejoice: "As soon as this theory comes out, my father and son will have both grace and righteousness." He immediately ordered the celebrant to carry Yuan Shu and instructed the ministers: "This discussion is really in accordance with the ancestral teachings, and the ancient rites are detained, and you will be mistaken!" Yang Tinghe took a look at Yuan Shu and said: "New scholars, you know what the general situation is!" "The words have been said, and the original unsealed will be returned. The celebrant still held it in and reported it to Sejong. Sejong summoned Yang Tinghe, Jiang Mian, and Mao Ji to the Imperial Palace, and said: "My dear relatives Mo Ruo's parents, Qing and others said, although they are insightful, but I am extremely gracious and do not repay them, how can I be a son?" How to be a king? Now I plan to respect my father as the emperor of Xingxian, my mother as the queen of Xingxian, and my grandmother as the queen mother of Kangshou. "Respect is not necessarily filial piety. Tinghe and the others didn't think so, but they were called into the temple and it was inconvenient to argue in person, so they had to retreat silently. After the retreat from the court, the meeting of the three ministers was resumed, and then a note was drawn up, which was submitted to the above, and the cloud was omitted:

The emperor's holy filial piety, out of nature, although the ministers are stupid, the husband does not know. The latter is the parent, and the one born to him is the uncle and the parent, and the cover is not only subdued but also has a different name. The ministers dare not be sycophant, and I would like to speak out again!

Negligence is not reported. In the matter, Zhu Mingyang, Shi Yuguang, and Yushi Wang Qin, Lu Qiong, etc., and handed over the chapter to impeach Xuan, and his word cloud:

When the ministers heard about the king's honorific title, they were not judged by the Holy Judge, and the ministers of all sizes suspected His Majesty of Zhang Xuan's words. His Majesty has no choice but to enter the unification of the king's eldest son, although the eldest son is not allowed to be the queen's name, Xuan is said to be the heir of the unification, how can it be said that it will be appropriate? I also want to offer the king to the king in Beijing, which is a big deal. Xilu Huan palace disaster, Confucius is in Chen Wenhuo, said that his Huan Xu? To non-positive also. If the temple is dedicated to the king in Beijing, today there is a suspicion of Zhu Xi and the two temples competing with each other, and in other days there is the loss of Lu Xi and Min, begging Zhang Xuan to reprimand, to put an end to heresy, to Weili Religion, then it is very fortunate!

Each sparse order is played, Sejong is blindly stubborn and never obeys. Hei Xingxian princess Jiang Shi, has arrived in Tongzhou, heard that the court wants to test filial piety, and can't help but say angrily: "It's my own son, how can I call him someone else's father?" Calling it someone else's mother?" The woman is especially small. And the envoy said: "You are appointed as an official, your parents are still favored, my son is the emperor, and the honorific title of the king is still undecided, what am I going to do in Beijing?" At this point, he whimpered and wept. Tracing to perfection. The envoys and others were ordered to greet them, but when they saw such a shape, they became uneasy, so they had to report to Sejong. When Sejong heard the news, he wept incessantly, and joined the Empress Dowager Zhang, willing to abdicate the throne and return to the domain, and serve his mother for the rest of his life. It will also be contrived. Empress Dowager Zhang comforted on the one hand, and discussed with the cabinet ministers on the other hand, Yang Tinghe was helpless, and the first generation was a grass edict, and briefly said: "I serve the decree of the Empress Dowager Cishou, the Empress Dowager Cishou is the Empress Dowager Zhang, Wuzong for five years, and the Empress Dowager is called Cishou. In order to inherit the unification, the father should be called the emperor and the mother. Xianmiao Guifei Shao called the queen mother and improvised the queen mother. Respect the mercy of life, do not dare to disobey the "clouds." In the meaning of Tinghe, I thought that this ritual discussion did not conform to the ancient precepts, just because it was difficult to disobey the will, I had to borrow the queen mother as a word, prevaricating the past, and it was obvious that the cabinet ministers and the Ministry of Rites were all upright, so as not to be discussed by future generations. Who knew that Zhang Xuan had made progress, and he went to the book "Great Gift or Question", and said: "The system of discussion and etiquette, the right to come out of the Son of Heaven, should be determined by the end, expose the father and son, and tell China and foreign countries." So Sejong regained his heart. The etiquette of welcoming the mother on the right ceremony is said to be appropriate to enter from Dong'an Gate, and Sejong will not wait to finish, and will return the original proposal. The ceremonial official made a proposal again, and changed from the east gate of the Ming Dynasty, but Shizong was still not intimidated, and actually wrote and wrote: "Our Lady to Beijing!" You should enter from the middle gate and see the temple. "Finally, the cadres have made a decision. This instruction was about to be issued, and the court was in an uproar. The courtiers also knew about the lawsuit. The people said, "Women do not enter the temple." The dignity of the temple is not suitable for women. At that time, Zhang Xuan came to debate again: "Although the Son of Heaven is respected, how can he be without a mother? Is it possible to enter and exit through a side door? The ancient rite woman saw her in the temple for three days, and there was no temple ceremony. Nine temples are sacrificed, and then they are also sacrificed, how can it be said that the temple is not suitable for entry?" Zhang Zhang's discussion, although it is rigid, but the court discussion is even more incomprehensible, no wonder it is stifled by Zhang Zhang. Sejong also arranged a guard of honor to welcome the Virgin. The Ministry of Rites said, please use the princess's guard of honor, Sejong did not listen, but prepared a complete deputy Luan; Welcome the mother from the middle gate into the capital, to see the temple. Yang Tinghe had many objections and was very worried, so he instructed the officials to get rid of the head of Nanjing. Although Xuan went south, Sejong had already entered Xuan Yan first, and reissued the edict, intending to add an emperor character after Xingxian Emperor. Yang Tinghe and others were reinstated and obstructed, but Sejong ignored them. Coincidentally, in the first month of the first year of Jiajing, the apse of Qingning Palace was on fire, and Tinghe took this opportunity to say: "The palace was disaster, and I am afraid that the emperor will be called because of the dedication, and the holy spirits are not installed, so I hereby show you" Yunyun. In the matter, Deng Jizeng also said: "There are five elements in the sky, and the fire is the main ceremony, and people have five things, and the fire is the main word." If the name is not right, it is not good, and if it is not good, it is not polite, so there is this fire. "Not necessarily, I'm afraid. Sejong was quite frightened, so he reluctantly invited the people to call Xiaozong the emperor's examination. The Empress Dowager Cishou is the Virgin, and the Empress is the parents of the Emperor, and the imperial character is temporarily put aside. Calling Emperor Xiaozong a stepparent, and calling Emperor Xingxian a parent of his own life, two words can be decided, and Yu Yi is the most cooperative, what is the reason for gathering lawsuits?

After two months, because of the Chen's family after the Shizong canon, the two palaces were honored, calling the Empress Dowager Cishou as the Empress Dowager of Zhaosheng Cishou, Empress Wuzong as the Empress Zhuangsu, the Empress Dowager Shaw as the Empress Dowager of Shou'an, and the Empress Dowager of Xingguo after Xingxian. God has no intention of being beautiful, but the Queen Mother of Shou'an, Shaw, became ill, the medicine was ineffective, and she died. This Empress Dowager Shao is the concubine of Benxian Zong, in order to dedicate the queen mother, the king will be a vassal domain, and the mother concubine is not allowed to do it, and she still lives in the palace. So there is no need to be flattered. And Sejong entered the succession to the unification, Shao was old, blind, happy grandson as the emperor, touching the body of Sejong, from the top to the heel, laughing endlessly. Even when he got sick and returned to heaven, Sejong still wanted to be buried in the tomb of Emperor Xianzong. Repeatedly under court discussions. The ceremonial officials did not dare to argue. Yang Tinghe waited for the others, and only said: "The ancestral tomb has been in a hole for a long time, and you should not work repeatedly and alarm the gods." "Sejong didn't accept it, and decided to bury him, just don't worship the shrine of mercy. Mao Cheng, the secretary of the Ministry of Rites, did not agree with the ceremony, became ill with anxiety, resisted sparseness and begging, and was not invited to allow it to go five or six times. If he is seriously ill and re-apply, he will be allowed to return to the order. Cheng hurriedly said, the boat to Xingji, and thanked the world. First of all, when Cheng was in the ministry, he applied for a big gift, and Sejong tasted the edict of the central official, and Cheng said excitedly: "Although the old minister is faint, if he can't abandon the ancient rites, he can only return to the law, and he will not hear about it." "If you don't agree, you will go, and Mao Cheng will have it. However, Sejong is quite heavy, although he has repeatedly resented his will, his kindness has not faded. And Wen Cheng was sick and died, and he was still mourning, and he was given as a young master.

It is said that after the reform of King Sejong, in addition to the court discussion and controversy, Gansu, Henan, and Shandong provinces also had chaotic police. Xu Ming, the governor of Gansu, did not get along with Li Long, the chief military officer, and instigated his troops to beat Xu Ming to death, and actually made a rebellion. Sejong used Chen Jiuchou as the imperial history of the capital, governor of Gansu, and according to the inscription, Zhu Long and several rebels were pacified. The chaos in Henan and Shandong was caused by the Qingzhou mine thief Wang Tang and others, who robbed Dongchang, Yanzhou, and Jinan, and killed Yang Hao. There is a decree to limit the generals in Shandong, and the generals will be flattened on the same day, and the generals and others will be severely punished, and the thieves will be separated from each other, and the thieves will be inconvenient to gather and flow into Henan. After admiring the military affairs of the right capital, Yu Shi Yu, mobilized the armies of Lianggi, Shandong, and Henan to encircle and suppress them with all their might, so as to sweep away all the thieves. Record these two events to show the facts, otherwise in the early years of Jiajing, how could there be nothing else except for the ceremony?

In the summer of the second year of Jiajing, there was a great drought in the northwest and a great flood in Nangi in the autumn, and Sejong was worried. The eunuch Cui Wen said that repairing Jiao can cause trouble, but summoned Fang Shi Shao Yuanjie and others to set up a Jiao altar in the palace, day and night. Incense, flowers, lamps and candles, always summoning true immortals, gongs and cymbals, and preaching the Dharma everywhere. Twenty young internal prisoners were also selected, and they changed their uniforms to learn to recite scriptures and confessions, and all the Qianqing Palace, Kunning Palace, Xitian Factory, Xifan Factory, Hanjing Factory, Wuhua Palace, Xinuan Pavilion, East Pavilion, etc., were built in the first Jiao, and several were closed for nine days, and turned into a monastery for repairing the truth. Yang Tinghe, a university scholar, represented the ministers, and Qiao Yu, the secretary of the ministry, represented the ministers, and asked the monks to stop fasting. In the matter, Liu Shi impeached Cui Wen for introducing the left way, falsely accusing the state of the country, and begging for a heavy code. Not only did Sejong comply, but he was also the most widely appointed judge in Texas as an order to punish a hundred people. Yang Tinghe, Qiao Yu and others had no choice but to keep their eyes open and let him worship. was the most degraded out of Beijing, Cui Wen regretted the most, and sent the private Rui Jingxian to falsely play a book, which claimed that Liu was the most on the way, and still used the old title in the matter, took the giant boat without permission, and treated his husband harshly. Immediately excited the emperor's anger, the general was arrested and returned to Beijing, detained in prison, and was dismissed. Sejong's stubbornness is self-serving, and it is beneficial to see this. Zheng Yipeng in the matter, witnessing the disadvantages of the times, wanted to save the country, and admonished because of his resistance to sparseness:

The minister patrolled Guanglu, and saw that in the sixteenth year of Zhengde, the palace has rarely taken anything from the regular meal. The prayers of the people are prosperous, the system is gradually widespread, the palaces of Qianqing and Kunning, each build a Jiao Zhai, Xitian, Xifan, Hanjing factories, as for the Five Flowers Palace, Xinuan Pavilion, and the East Pavilion, they also have their own. or day and night, or day after day, or day after day, and again and again, and the feast is useless. It is not so much worse to hurt the cause of peace and lose the hope of the world. The ministers said that those who coerced this technique must be the remnants of Wei Bin and Zhang Rui, and they will deceive the first emperor, so that the people will be miserable, and the sea will be wasted. His Majesty is anxious to punish him far away. Fu Yuan changed the Xitian Factory to the Sermon Factory, to store the ancestral imperial books, the Xifan Factory to the ancient training factory, to store the books of the Five Classics, the Han Jing Factory to listen to the factory, to store the ministers to play the sparse, the election of the ministers to fear, the key to the key. Your Majesty has the time to feast and swim in it, so why is it not as good as Yao Shun? Why is it not as good as Tang Yuhu? Although the minister is dull, he has a thousand worries, and he dares to beg His Majesty to stop fasting and return to the monks, and if there is a disaster, the minister deserves it. Sincerely!

Sejong commented, and Fang replied, "There is a hunger in the sky, so the fasting will be suspended for the time being." Not long after, an internal decree was issued, ordering the lieutenant to supervise Suzhou and Hangzhou weaving. Yang Tinghe had been dismissed by the eunuchs, but he still ordered it to be held, which was actually a maladministration, and he immediately sealed the edict and bluntly admonished him, and Sejong was greatly displeased. Since Sejong entered the capital and ascended the throne, the court and Sejong were wise, although they were in the rush year, they were quite promising, and they were confident that they could counsel the Taiping, so they were important to the military and did not fear admonition. and the great ceremony, has been sealed and returned to the royal approval four times, the execution of a few thirty sparse, although Sejong showed favoritism, the intention is already hate; The chamberlain then provoked him, only saying that he was domineering, no one was courteous, and the thieves were not eliminated, and he would eventually be a national disaster. Sejong can't help but believe it. To discourage weaving, it is a big resentment. The court and Nai are tired and sparse begging, when the monarch and the minister are holding each other, the director of the Nanjing Criminal Department Gui Cao, suddenly sealed the seal, please change the name of Xiaozong to the emperor Bo Kao, Xingxian Emperor for the imperial examination, Xingguo Empress Dowager for the Holy Mother, and record the Lang Xi Shu, the staff Lang Fang dedicated the husband to the second sparse to hear. For this performance, a dispute arose again, and almost a big prison was raised. The boy has a poem that says:

is willing to fight his lips and tongue, but it has nothing to do with the society.

One word fights into mutual fighting, who knows that the vitality has been worn out?

After all, what is the reason for Gui Cao's play, and look at the details in the next chapter.

Ming Zi Taizu won the country, as for Wuzong, the cover has been more than ten masters. Except for Emperor Jing Qi Yu, who ascended the throne due to change, they were all passed down from father to son, and there was no brother or brother. However, after the collapse of Wuzong, there was no heir, and there was no Wuzong at that time, and he was full of unification, and he would welcome Shizong, which caused the discussion of great gifts, which was the first mistake of Yang Tinghe and others. Since Sejong has become an heir, Yu Xiaozong is inherently the righteousness of the future, but he is a close relative of Maoli and changes his name to uncle and uncle, and he is also unsettled in his feelings. At the beginning of the meeting, the name of Bensheng was determined early, and the emblem was added, so that Sejong could pay less respects, and Zhang Xuan and others would have no reason to speak in the room; It is bound to be a strong word dispute, which provokes opposition, and this is the second mistake of Yang Tinghe and others. Rather, Tinghe and others, as ministers, were not only resentful of the emperor's intentions because of the etiquette, but also because of the emperor's intentions, they were slandered by the emperor, and the government decree was not coordinated, and there was no self-restraint and correction, and the monarch's heart was right. At the time of covering the monarch's ministers, suspicions have been revealed, and although there are correct arguments, it is difficult to invite letters. For example, the matter of Zhai Jiao is clearly a useless and detrimental move, and Sejong is confused by the recent words, so that he does not refuse to admonish, and his disadvantages are already visible. Therefore, the rigidity of Shizong is not negotiable, and I am called the one who provoked the rigidity of Shizong, Yang Tinghe and other real masters.