It is never easy to do something.

Zhang Sanfeng entered the Tao from the Buddha, painstakingly studied pure yang martial arts, and at the age of 100, he finally made a body of internal force Yin and Yang, reaching the realm of no tricks to win, creating Taijiquan and Taiji Sword, and achieving the great master.

Dugu has sought defeat for more than 30 years, and has been sincere to the sword all his life, defeated the invincible opponents in the world, and finally reached the realm of not staying in things, grass, trees, bamboo and stones can be used as swords, creating a peerless swordsmanship Dugu Nine Swords, which can break all martial arts in the world.

There are also many legendary figures who have achieved great masters, looking at their commonalities, they are all from "familiar moves", to "forgetting moves", and then to "no moves", and then integrating a body of martial arts, unifying the form and emotion, coordinating the existence of virtual and real, and achieving that all moves are from the heart, and every gesture is martial art, so as to create their own martial arts and break through to the great grandmaster.

Therefore, if you want to make meritorious contributions, one of the most basic prerequisites is to experience the triple realm of seeing mountains as mountains, seeing mountains as mountains, and looking at mountains as mountains.

Lu Heng learned martial arts for the first time, first practiced Baguazhang, and used a pair of meridian mandarin ducks to make the world heroes, this is the first "familiar move", that is, to see the mountain is the realm of the mountain.

Later, he learned all kinds of boxing in the world, all kinds of boxing theory are engraved on the chest, all kinds of moves are credible at hand, there is no need to think about gossip or Taiji, Xingyi or Baji, and even whether there is a weapon or not is there any difference for him at all, this is "forgetting the move", the second is not the realm of the mountain.

After holding the Dan in blood and blood, Lu Heng was no longer confined to any moves, and his gestures were all boxing principles, and finally he stood at a new height, integrating all boxing theories and turning them into his own truth, this is "no move", that is, the third time to see the realm of mountains and mountains.

In fact, Lu Heng had considered how to go after Neijiaquan a long time ago, but he was not a simple Neijiaquan grandmaster, so he had not been sure where he would focus on next.

And now, he finally made up his mind to give up his qi and blood to hold the pill, break the path of seeing God in the void, and turn to cultivating the path of refining with gods, and finally practicing the path of human immortals who are holy in the flesh.

In fact, this path is an advanced version of seeing God is not bad.

Seeing the gods is not bad, what you see is the charm of the acupuncture points all over the body, sensing their existence, understanding their functions, understanding everything about yourself, and any slight damage to the body can be found and quickly repaired.

And refining the acupoints refers to refining the acupoints of the whole body with intention, reaching every inch of flesh and blood, and even every particle is guarded by Lu Heng's mind, and he can truly control himself as he wants.

The former is only the commander-in-chief, and the latter is the one who really dominates everything.

The method of refining the trick is to use the intention to resist the strength and impact the acupoints around the body, which requires Lu Heng to create a set of boxing techniques that are completely suitable for him.

Speaking of which, the ancient martial arts system has also reached the point where it is necessary to take the path of Yiyi to resist qi, especially the creative idea of "Jizo Ten Rounds of Mantra", which is to transform the internal force of a body into three poisons and seven sufferings at the same time, but also to train the physical body into a glazed golden body, which can be regarded as a combination of spirit and spirit.

Since this idea can refine the body and refine the qi, Lu Heng decided to use the martial arts principle of the "Ten Rounds of Dizang Mantra" as a blueprint to create a martial art in which the two parts of refining the body and refining the qi complement each other.

The three poisons are greed, hatred, and ignorance.

The seven sufferings, birth, old age, sickness, death, resentment, love and parting, can't ask for it.

These are the pains and troubles that cannot be avoided and abandoned in a person's life, and I have to say that the Buddhist monk who created this skill in the upper plane is really amazing.

No matter what kind of cultivation system it is, in the end, it is necessary to suppress or completely abandon these negative things, Buddhism is called clear mind, and Taoism is called Taishang forgetfulness, and this monk who created the "Ten Rounds of Dizang Mantra" can be regarded as very deviant, he wants to use these negative things to refine them into the foundation of helping the Tao.

In this process, it is necessary to go through the three poisons and seven sufferings one by one, personally experience each extreme pain and trouble, remember it and nourish it in the heart, and finally read all the sails and lead the flowers, and then it is a great success.

In a way, this is already called a demon, and these pains and troubles, any one of them alone, are likely to completely destroy a person, and it is no wonder that people who have always tried to practice this skill have all gone mad and died.

Lu Heng also thought about whether he should be so cruel to himself in order to improve his realm?

He even considered replacing the seven sufferings with the seven emotions of joy, anger, worry, thought, sadness, fear, and shock, which would be much less dangerous in terms of danger.

However, in this way, the artistic conception and power of this martial art will undoubtedly be greatly reduced. According to Lu Heng's deduction, if it was the original version of the Ten Rounds of Dizang Mantra, as long as he cultivated any of the three poisons and seven sufferings to the greatest completion, he would be able to break through to the next realm in both the Inner Family Fist and the Ancient Martial Arts system.

But if he replaces the weakened version of the seven sufferings with the seven emotions, he needs to experience all the negative emotions one by one before he can go to the next level.

Compared with the original version, it takes him longer to break through the realm, and his power is greatly weakened, and the potential and quality of this martial art have completely dropped several grades, which one to choose, Lu Heng naturally knows in his heart.

However, although it is based on the "Ten Rounds of Dizang Mantra" as the blueprint, Lu Heng is not all ready-to-use, after all, although the monk who created this skill is amazingly talented, his own cultivation is extremely limited, and many ideas are just his imagination, which is not operable, and is very ridiculous.

For example, this monk's way of saying that he wants to completely transform the three poisons and seven sufferings into internal forces is very absurd and contradictory.

Transforming the emotion of nothingness into tangible energy requires at least the realm of condensation and true truth to achieve, but if you really reach this realm, you don't need to practice this martial art at all.

Lu Heng's idea is to only absorb his inspiration, taking himself as the universe, the blood ** as the barrier secret realm, the three veins and seven chakras as the worlds, the internal force as the ten thousand spirits, and the three poisons and seven sufferings as the calamity.

In Lu Heng's vision, the first step of this skill is to choose one obsession to magnify infinitely, so that his life is endless, and his whole body is full of obsession.

Obsession is also a kind of divine consciousness with characteristics, the second step of this work, is to use this to refine part of the acupoints, the three veins and seven wheels, and then lead the qi and blood into the blood, and guide the true qi into the three veins and seven chakras, with this obsession to urge the true qi and qi and blood, then it can not only refine the body, but also refine the qi.

The third step of this skill is to create a matching fist and martial art according to the power of qi and blood and true qi urged by this obsession.

At this time, the first weight of refining the body and martial arts is completed.

Next, it is necessary to introduce the second obsession and repeat the above three steps until all the three poisons, seven sufferings and ten obsessions are completed, and this skill can be regarded as a complete merit!

And in Lu Heng's design, every time this skill is practiced, his strength will immediately produce a qualitative leap.

If the first refinement is successful, he will be able to achieve the body of a human immortal, and in one move, the fist intent will be manifested, and the power of qi and blood will be like a substance.

After that, every time he refined into a heavy, his human immortal body would produce many incredible changes.

And when the first chakra is refined, he will immediately achieve the realm of the Great Grandmaster, and he can make the will of the martial arts turn into his momentum and manifest in the heaven and earth, and then he will be the master of the heaven and earth around him, and he can influence the rules of the surrounding heaven and earth.

If he refines another chakra after that, he will immediately reach the realm of shattering the void!

This is Lu Heng's blueprint of "Ten Rounds of Mantras from the Earth", combining the martial arts principles of Buddhism and Taoism to create a dual-purpose martial art, which can refine the body and refine qi at the same time!

This is a martial art with unlimited potential, a tenfold realm, and it is a peerless divine skill that can make Lu Heng's physical body reach the peak of human immortals, shatter the void with martial arts, and transcend the sainthood!

Although this exercise still has the shadow of the "Ten Rounds of the Dizo Mantra", whether it is the pattern, potential or its principle, it has changed drastically from the "Jizo Ten Rounds Mantra".

Lu Heng spent another day thinking about it again and again, constantly perfecting this exercise, and only then did he find a secluded place at the border of the Datang Hebao Xiangguo early the next morning and began to try to cultivate.

Among the three poisons and seven sufferings, the four sufferings of birth, old age, illness, and death are the most dangerous, Lu Heng naturally puts these four sufferings at the end, resentment and hatred, love and parting, and can't ask for it, these three sufferings need to be trained in the red dust and refine the heart, and Lu Heng is placed in the position of the first four sufferings.

He plans to start with the three poisons.

Among the three poisons of greed, hatred, and ignorance, if you want to say that you have the deepest understanding, Lu Heng feels that he still has to count the word "greed", and he is the most obsessed.

"I don't want to give up any kind of cultivation system, this is a kind of greed, I want to become stronger, and I can even do whatever it takes to do this, this is even more greedy!"

The so-called greed is actually the desire to cling to something.

There are too many things that Lu Heng longs for, but what he longs for the most is the improvement of his strength and his own strength.

Greedy, greedy, greedy!

Lu Heng continued to magnify his desire to become stronger, his greed to improve his strength, he recalled the past, imagining that every time he faced a strong enemy, the desire to live by all means, he thought of the unscrupulous means when facing Chen Zhi, the danger when facing the six-fingered qin demon for the first time, the powerlessness of encountering Master Xuanzang and Li Chunfeng as soon as he entered this plane, and the huge pressure brought to him by the strong enemy Yuan Tiangang he was about to face, the desire in his heart intensified, and in the end, he could not even restrain it!

This is the deepest ambition in Lu Heng's heart, the restraint and forbearance in the past have been completely abandoned by him, and at this moment he releases this desire unreservedly, allowing it to ferment and deepen.

Allowing negative emotions to run rampant is a very painful ordeal. Especially for those who have achieved cultivation, because of their own perceptual acuteness, one thought is born and a hundred thoughts are born, and this kind of torment is simply infinitely magnified!

"Get stronger! I'm going to get stronger! I want more resources, I want stronger exercises! Lu Heng's expression gradually became hideous and distorted, and his eyes were bloodshot, which was a manifestation of the extreme obsession in his heart.

This longing made him almost crazy, desperate to vent. Even he trembled because of it.

But the only remaining bit of wisdom told him that he must not let this obsession vent out, otherwise he will not only not be able to break through the realm, but will go mad because of this, and his heart will be damaged and greatly changed, and in the worst case, he will even completely sink into this emotion, and he will never be able to extricate himself from it again.

The greed has been completely fermented, Lu Heng already feels that he is becoming more and more unable to contain the greed in his heart, and he even wants to go directly to the Kunlun Secret Realm now and directly snatch the doorless door.

Just the first word "greed", which is relatively much easier, made Lu Heng on the verge of going mad and falling into great trouble, this is the danger of this exercise!