Chapter 91: The Origin of Cultivation

We've been working hard to serve our book lovers and all feedback is processed quickly!

(1) and (2) groups are full, please add (3) groups

Yang Yu didn't understand, the original Dao Ancestor belittled the Xuantian Sect several times, and even said that the current sect master, his junior brother Zhi Yuanzi, was a minion, why was this?

"What is it that is not a slave? Honestly listen to the orders of others, knowing that it deviates from the origin of the monastic path, but still do his best! For fear that he will not work hard enough, in exchange for the benefits of the world! What is this not a slave?" Yuan Daozu said angrily.

Yang Yu didn't dare to answer, the original Dao Ancestor seemed to have a very big grudge against the Xuantian Sect's sect, there must be a deep reason for this, but what was the specific? Why did the Yuan Dao Ancestor oppose the Xuantian Sect to obey the words of the Xuantian Sect, and what the Xuanling Temple was asking the Xuantian Sect to do? Yang Yu didn't know.

Yuan Daozu didn't want to say anything more about this matter, but finally said: "Looking for peerless cultivators, send people to the temple for spiritual cultivation! But since then, it has never appeared again, whether there is any conspiracy in this, a discerning person can see it at a glance! My junior brother is willing to do it, forget it! The help he has received over the years still can't beat me, and in today's fight, he still can't beat me, and that broken temple is just like that, it's nothing remarkable!"

Yang Yu's impression of those two pillars of light was too deep, and now he knew that it was actually Yuan Dao Ancestor and his junior brother Zhi Yuanzi fighting, now he no longer doubted Yuan Dao Ancestor's words, but he yearned for such a magical power!

"You and that Zhi Yuanzi belong to the same sect, and the way of cultivation should be the same, but why did he go to the Xuanling Temple to ask for help? How could those two pillars of light that you made be one green and one yellow?" Yang Yu asked.

"Hmph!" Yuan Dao Ancestor snorted, he rolled his eyes at Yang Yu and said, "What's so strange about this? He takes the peaks and earth of Zhongnan Mountain as the essence of cultivation, and I take all creatures in heaven and earth as the essence, so I absorb the green qi of plant creatures, and he absorbs the yellow qi of Zhongnan Mountain in the mountains and rocks!

Seeing Yang Yu's blank face, Yuan Dao Ancestor remembered that Yang Yu couldn't understand what he was saying at all, so he shook his head and said with a wry smile: "You will naturally understand in the future, in fact, the root of the disagreement between me and my junior brother Zhi Yuanzi is not in those external factors, but in the dispute and judgment over the origin of cultivation!"

Yang Yu naturally still didn't understand, so he asked, "What is the origin of cultivation?"

Yuan Dao Ancestor told Yang Yu that he tried his best to explain this problem in words that Yang Yu could understand, in fact, the method of cultivating the Tao is basically the same, from perceiving the true spiritual vitality between heaven and earth, and slowly introducing it into his own body, but in fact, the true spiritual vitality between heaven and earth is only changing people's physique through the orifices in the human body at this time!

And after the initial perception reaches a certain level, the true spirit vitality will complete the transformation of the body, and at this time, you can start to gather the cyclone, and the purpose of gathering the cyclone is to prepare the body for storing a large amount of true spirit vitality! The beginning of ordinary people's cultivation is nothing more than to find a quiet place, meditate cross-legged and quietly absorb the true spirit vitality between heaven and earth! This method is that everyone has their own way!

This method is called "breathing", which is very easy to understand, spitting out the old and accepting the new, the change lies in the way you breathe, but there is no fixed pattern, to be honest, so far there is really no such way that breathing is the best!

For thousands of years, some self-contained monks have summarized some ways of breathing, but this world-recognized Xuantian Sect feels that breathing slowly and long is the best method, so people in the monastic world are also more popular in this method of breathing!

There is no doubt that meditating and absorbing the true spiritual energy of heaven and earth is the way to cultivate the Tao, but the mastery of the level lies in personal feelings, and experienced people will teach this method to their disciples so that they will not take detours!

It is precisely because the way of cultivating the Tao is simple and casual, as long as anyone has the qualifications to cultivate the Dao, then he can practice the Dao, but why do many people want to be able to enter the Xuantian Sect to study? That is because once he is selected as a disciple by the Xuantian Sect, he will be able to obtain some special resources from the Xuantian Sect, the sect with the deepest connotation!

Of course, these resources are the treasures of heaven and earth between heaven and earth! Therefore, the disciples of the Xuantian Sect will often organize outings, on the one hand, to collect cultivators, and on the other hand, to search for these heavenly materials and earth treasures! Of course, the categories of these heavenly materials and earth treasures are very special, and people who have not studied them do not know about them.

This is not important, the important thing is that the Xuantian Sect's control over the disciples is very special, because there is no sect, the place where the disciples of the Xuantian Sect practice is very unfixed, and generally a designated place in the sect can be used as a place for cultivation, so the disciples of the Xuantian Sect are located in many places in the Zhongnan Mountain Range! But all of them are very secret places.

For the control of these disciples, it is basically managed by high-level disciples at each level in the sect, and the Xuantian Sect also has parallel management institutions, most of which are undertaken by some elders and deacons with high skills, and there are many purposes, mainly in the handling of internal affairs, and the sect master and below basically have no real power!

Yuan Daozu's explanation of these things is very vague, it can be seen that he doesn't actually care, but he is from Xuantian Sect and it is impossible not to understand these things, according to his words, in fact, he has been a person who has been obsessed with cultivation from the beginning, plus he has outstanding talents, and he has obtained a lot of resources, and his level has been continuously improved, which has also aroused the jealousy of his junior brother Zhi Yuanzi.

But Zhi Yuanzi's own intelligence is also very amazing, coupled with this person's ambition for power, so Zhi Yuanzi was finally able to ascend to the throne of the sect master, while the original Dao Ancestor avoided another country!

However, Yuan Dao Ancestor said to Yang Yu, many of the world's statements were actually false, and he avoided it not as they said, but completely for the sake of cultivation! At the same time, he was not interested in the position of the sect master at all, which Zhi Yuanzi could not understand.

And the original Daozu told Yang Yu that in fact, the competition between him and Zhi Yuanzi and the position of the sect master was not in terms of profound skills, but in the essence of cultivation, speaking of which Zhi Yuanzi had a very close relationship with the original Dao Ancestor, and the relationship between the two was also very good, Zhi Yuanzi believed from the beginning that the original Dao Ancestor was the real candidate for the sect master of Xuantian Sect.

But after the two of them have reached the stage of knowing the destiny of heaven, it is no longer an important thing to absorb the true spirit of heaven and earth at this time, and perception is the most important thing, and there is finally a disagreement between the two in this regard, the difference is that Zhi Yuanzi focuses on the ways and means of cultivation itself, which is called: "Dao!"

However, the original Dao Ancestor was pursuing the origin of cultivation, and this was called by him: "Beginning!"

So what is the difference between these two essences and the core?