Volume 10 Yin Bridge Valley_Chapter 801 Doujing
I thought about it in my heart to downplay the fear in my heart. The black fog around me was getting thicker and thicker, and it was as if I was in a black hole. There is no light, no hope.
And the two dolls in my hands are shaking more and more, and the water oozing out of them is like sweat on their bodies.
Wooden people sweat, is this a good sign, or bad news?
Ouyang He didn't make it clear to me beforehand, and I couldn't guess in my heart.
The water that flowed out of the wooden man did not linger long in my hands. The cold water reached the palm of my hand, I don't know if it was absorbed by my palm or evaporated, and it disappeared in an instant.
I was staring at the two dolls and suddenly "poof...... Poof......" twice, and two dark blue flames suddenly bloomed on the heads of the two wooden dolls.
The flames burned like candles above the wooden man's head.
The flame burned, and the wooden man's head rattled.
Although I don't quite understand it, I can see some clues at this time. The wooden people are the place where those Yin soldiers possess, and I understand that wherever they came from, they have to go back.
They were soldiers borrowed from Ouyang or Yin Si, and if they completed the task, they would inevitably have to send the soldiers back.
When borrowing soldiers, it was relying on these two wooden dolls, so when you return it, you must also use this puppet. I'm sure Black Impermanence must have seen this as well, and if he wanted to defeat the Yin Soldiers, he would probably choose to destroy these two puppets.
If the puppet is destroyed, there will be no way out for these ten Yin soldiers. This is not a good thing for them, for Ouyang or for him.
Ouyang or someone from the yang world forcibly borrowed the Yin soldiers, and they didn't know if they were in line with the rules. If something happens to the Yin soldier in the yang world, he himself will definitely be punished.
And the fire that came out of the top of the wooden man's head didn't look like any fire. Because the flame didn't have any heat, I couldn't feel it even above the palm of my hand.
At this time, the trembling of the two wooden figures was even more severe. I could only feel the vibration on my palm, but now I can see it clearly with the naked eye.
At the same time, the so-called sweat on the wooden man's body began to seep out in large quantities.
And when the water seeped out, the flame weakened a lot. It was originally more than an inch long, but now it has become about the size of a bean, but it has not been completely extinguished, and it is still burning.
And the sound of fighting in my ears is still ongoing. At the same time, the flames on the head of the wooden figure in my palm, and the water droplets oozing from my body, are also engaged in a battle.
Sometimes the flame grows, and sometimes the water droplets suppress the flame.
Judging from the flames and the water on the wooden man, it seems to represent both sides on the field.
There is no doubt that the reason why there is water on the wooden man should be born from the yin qi of those ghost slaves, and it may even be a means for Hei Wuchang to destroy the yin soldiers. And the flame, I found out that it was born from the eyebrows of the two puppets. I remember that when I borrowed the Yin soldiers, Ouyang Or once used the middle finger blood to draw a line between the eyebrows of the two wooden people, and at this time there was a fire.
It should represent the Yin Soldiers' side.
According to this conjecture, if the flame is not enough to suppress the water on the wooden figures, the flame will be extinguished, and the Yin soldiers may be defeated at that time.
My arms, already sore from being lifted for so long, began to shake at this point.
I can't help but worry about those Yin soldiers. It seems that the combat power of those ghost slaves is not as weak as I imagined, in my original thought, what kind of magical existence of the Yin soldiers, some ghost slaves will definitely not be the opponents of the Yin soldiers.
Now I don't think that's the case at all.
At this moment, suddenly the sound of scriptures came from behind me.
I was once forced to learn a lot of scriptures when I was studying runes in the mountains with Chu Liuyan, but I didn't hear this in what I learned.
The scripture is pronounced like a mantra, filling the eardrums in a steady stream.
Together, these scripture sounds were judged to have come from Ouyang or Zhikou. But then, I heard the sound of scriptures coming from the black mist.
I have seen the sound of black and impermanent. Before Ouyang or them came, a few of us almost fell on the road. This time it sounded again, but because of the sound of Ouyang He's scriptures, I didn't feel any discomfort.
Along with the scriptures on both sides, the flames on the wooden man also rose and fell.
I think it must have something to do with the scriptures they recited. This should be Ouyang or Hei Impermanence two people fighting the scriptures.
The word Doujing comes from the book of murderous houses we obtained.
I didn't understand the meaning of these two words, the scriptures are meant to be read, how can there be a fighting scripture?
Later, I took the time to consult a lot of classics and learned the origin of the Doujing.
The Dou Jing originally began in the Tang Dynasty, which was an era of openness, freedom, progress, creativity, and imagination. Buddhism entered its heyday during the Tang Dynasty. But along with this, the division of the portal faction has gradually become stricter. The more famous ones are Tiantai Sect, Wisdom Sect, Huayan Sect, Pure Land Sect, Zen Lamp, etc., each school has different ways of practice, and each has its own inheritance and patriarchal lineage.
In this situation, a way of competition has emerged among the people. In the beginning, it was limited to the monastery, and the fighting was all about the Buddhist language and Buddhist teachings in the Buddhist scriptures. For example, when a puja is being held in a particular monastery, or if there are monks from other sects, they will come to the meeting and debate the teachings in the hope that they can convince the other party with the teachings.
But in the later period, this kind of fighting scripture completely changed its taste. It has gradually departed from its original intention.
At that time, the development of Taoism also tended to be at its peak, and the theory of fighting scriptures gradually shifted from Buddhism to Taoism.
If it is said that the original Doujing is still limited to Wendou. In the later stage, after changing its nature, it completely became a martial arts.
Doujing has also become the most widely used means and way for Taoist practitioners to decide each other's victories and defeats.
At that time, cultivators would sometimes raise some spiritual objects to help them and exist as ghost pets. The spiritual creatures that are raised, including spirit beasts and ghosts.
There are also many ways in which these ghost pets are controlled by their owners.
One of the most common is the use of spells evolved from some scriptures to control ghost pets. In this way, the Doujing slowly evolved into a fighting pet in the later stage.
However, during the reign of Wuzong of the Tang Dynasty, that is, in the Huichang period, Wuzong of the Tang Dynasty launched a large-scale campaign to demolish Buddhist temples and force monks and nuns to return to the laity, which is the famous Tang Wuzong to destroy Buddha.
(End of chapter)
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