As soon as he heard Wukong's words, Chen Ang smiled and said, "If it's just like this, Wukong, you will be in love!" ”

"I told you the Dharma before, talking about the truth that there is no self outside the mind, all actions are impermanent, and all laws have no self, and now I am talking to you about Mahayana Buddhism, or do I say impermanence, selflessness, and nirvana, because these three are the Dharma seals of the Buddha, the fundamental way, and even if they are not what the Buddha said, they are also the Dharma, and if they are not in harmony, they are also false paths, even if they are not in harmony with what the Buddha himself said."

"The Great Dao is wonderful, we can see it, but it is one of its billions, and you should also know that what the naked eye sees is very different from what you see with the eyes of the law, under the red, the thousands of colors other than purple, the mortal fetus is not visible, and the sound of the palace is above. The sound of the magnitude below the whisper cannot be heard by any fetus! If the world is divided into the realm of truth and illusion, then all supernatural beings, ordinary people, are fascinated by the realm of illusion, and do not see the real world. ”

Therefore, the Buddha said that the hue is really a real and illusory image, and it is really just a flower in the mirror and the moon in the water. Just because there is only one true realm, in your consciousness, there is no ignorance of the dependent origin, which is the 'me' that is, so all the dharmas have no 'me', they are all hues, not emptiness. ”

The Taiqing sage smiled: "Mortals look at flowers, roots and branches, just performance!" The gods look at the flowers, gather and disperse and condense, and the vitality is just! The Buddha looked at the flowers, the movement fluctuated, and the thought was just that! These three are not separated from the hue, and the real flower has no self, so it is not known. ”

Wukong suddenly realized: "I grew up on the shore of the East China Sea, and I once heard a story in the country of Aolai, which said that one day there was a big wave overseas, and a god turtle washed up on the shore, and the lord of the country of Ao Lai took the people of the whole country to see, there were three blind people, but they couldn't see the appearance of the god turtle, so they had to go forward to touch it, and one touched the back of the god turtle and shouted: 'It turns out that the god is a big turtle. When one touched the head of the Shenao, he scolded him: "It's obviously a dragon." The last one only touched the buttocks of the person in front of him, but laughed and retorted to the previous two: "What nonsense are you talking about, it's obviously a person named Shenao, I have touched his buttocks!" ’”

"It turns out that the gods and monsters in this heaven and earth are all a group of blind people, and they can only see the hue of the gods, so they think it is true, but what it actually looks like, but they don't know. Therefore, the immortals of the heavenly court see the vitality, the Buddha of the Lingshan sees the thoughts, and the mortals can only touch the hue, and the gods and the Buddha laugh at the mortals, but they don't know that what they see is also a hue. Saying that, I couldn't help but dance with my hands, and the monkey face was ridiculous with eyebrows and eyebrows.

Chen Ang laughed at it: "You can be regarded as touching the side!" ”

He also said to the Taiqing people: "I look at this flower and know that it is not the whole picture, but I ask for its appearance." Obsessing with hue, turning to seek its emptiness, and obtaining truth from emptiness, can be described as persistent in seeking truth. What we learn is the truth of cultivating the truth through falsehood, but we seek the whole picture through various attachments, and get close to the truth. Don't seek enlightenment in one day, only seek to get closer gradually. Chen Ang is talking about the pursuit of science, and he uses the metaphor of the truth of scientific research, that is, with the help of the material properties of things, to explore the laws and connections behind them, that is, emptiness, and from this laws and connections, to a deeper understanding of the material properties of things, and finally to achieve the process of gradually approaching the truth.

This is Chen Ang's heart of seeking the Tao, if it is a metaphor for Buddhism, it is to be close to emptiness, close to emptiness and break a layer of hue, and pursue the realm of all laws and me.

In Mahayana Buddhism, such practices can be described as obsessive and contrary.

Taiqing just sighed: "Daoyou can be described as a person with great perseverance, great determination, and great wisdom." It's just that if you don't seek liberation, you're afraid of the benefits and losses of the Tao. He saw that Chen Ang was slightly above the lotus flower of the Lingshan Mountain, but there was a white lotus that was flicked by countless strings, turned into quarks, and then accumulated into atoms, and finally formed a cell, divided and grown, and opened a lotus flower, but there was a material world in the lotus, born from the explosion of the particle, and in the blink of an eye, the universe cooled, gathered the galaxy, and opened up an immeasurable star sea world.

Chen Ang's exploration of the material world is all condensed in this flower, and there is a cosmic information model, covering various information phenomena at the macro and micro levels.

Although Wukong has a pair of psychic eyes, he can only see the flowers in case, although he has enlightenment, but after all, the mathematical foundation is too poor, only a half-understood, ignorant understanding, only the Taiqing sage has seen the wonders and comprehended in his heart.

I heard Chen Ang ask: "I don't know what this flower looks like in the eyes of the Taiqing sage?" ”

Lao Dan pondered for a long time before he sighed slowly: "Tao gives birth to one, life to two, two to three, and three to all things." All things are negative yin and embrace yang, and they are impulsive and peaceful. "A little void in the right hand, showing a little chaotic vitality, then two yi biochemistry, three cai operation, a green lotus created out of thin air, holding a yuan qi world, floating in the sky, turbidity sinking on the ground, and then immeasurable vitality breeds all things and nurtures all things." One is that the vitality gathers and disperses and condenses, and all things are born. The left hand was also a little farther away in the void, and from the void, a golden lotus suddenly appeared.

He also said: "The other is the idea of willingness, which comes true." ”

Chen Ang smiled slightly, and suddenly said, "The flowers are there!" ”

Lao Dan stroked his palms and smiled: "The flowers are there!" ”

Among the golden lotus, there is a thought of the world, which is the dream of Lao Tzu, and it is the same as Chen Ang's previous creation.

The two worlds, full of Lao Tzu's insight into the appearance of all things, all kinds of vitality is wonderful, the manifestation of willingness, incredible, Chen Ang is also a long time of study, only to comprehend the various Tao fruits in these two lotus, as much as possible, the green cow and Wukong are creatures in this world, and they are more pure and pure for the vitality of the world, and they are not strangers to the world of mental power, but they can comprehend a lot, although it is only in case, but it is also very terrifying.

The chickadee of Erlang's little sanctuary was even more fascinated by the three lotus flowers, and couldn't help but fly into the house, but the Liuding Liujia gods changed color one after another, and said secretly: "Why is Erlang Manifestation Saint Zhenjun so reckless, how can he rush into the saint like this, and tell me to wait?" It's really not to stop, it's not to be stopped, so why bother us. Expedient, he said: "After all, it is the nephew of the Jade Emperor Great Tianzun, how can we offend him?" In the future, I will accuse Taishang Laojun that Laojun has nothing to do, and he will definitely not worry about us. ”

After all, it was the authority of the Jade Emperor that suppressed Lao Jun, allowing Erlang Zhenjun to fly down the lotus branch.

Wukong and Qingniu next to him couldn't understand it, and Yixi was even more misty, so he had to ask the sage: "Why are the two saints laughing?" Is there a deep meaning in this? ”

"Buddhism Dafa, created out of nothing, the wonderful way is endless, and it is often degraded as illusion by foreign ways, but it is not! Everything in the world is transformed by the Great Dao, where the Tao is, all things exist, the Buddha can rely on a little Buddha light in his heart, to lead the Buddha's Dharma body, can be caused by the mind, and can come with him, he can turn into a Buddha country in his palm, and show a world in the sand, all of which come from this. ”

When Chen Ang explained, he casually interspersed some wonderful powers, but he said that in the words, the Buddha's Dharma, the heart of the light, the Buddha country in the palm, the Hengsha world, and the four wonderful laws and magical powers were clearly said, but the truth was obscure, the green cow sat down all day long and comprehended three points, Erlang showed the saint Zhenjun, saw the three lotus worlds, and the wisdom was extraordinary, and the comprehension was the most, but it was only sixty percent, Wukong had a shallow foundation after all, and there was still some green cows, only two and a half.

The rest of the mediocre immortals, and even the mortals such as Yixi, only have the essence of it, and they can't become supernatural.

Although it is clear that it touches the fundamental meaning of the Mahayana, only a person with profound wisdom can penetrate the Elysium, purify all sentient beings, and even reincarnation, the secret of the underworld, and exhaust the wonderful truth of the spiritual mountain. It turns out that the West Tianling Mountain is not here, not there, not in the middle.

Even if it is not in Chen Ang's flower, nor in the Western Heaven World, Lingshan is in everyone's heart, on the top of the spiritual platform.

With great power and great wisdom, the Buddha manifested the spiritual mountain and incarnated in the Elysian World, which is the Sumeru Mountain, which is the place where all beings are enlightened, and seeking inward is the root of consciousness, and seeking outward is the manifestation of the Buddha and the Elysium.

Chen Ang saw his own spiritual mountain in the flowers, not that he conjured up a spiritual mountain, but that the spiritual mountain was there, and it was seen by Chen Ang, so there was a seat inside, and three thousand Buddhas listened to it. The emptiness of the world floats in the hue, and outside the hue, everything exists, so all things exist in the void, and when you see the emptiness, you see the color, and if you want to see the color, you see the color.

It's not Chen Ang who created it, but everything is there, just waiting for you to discover it! Just like this flower, Chen Ang saw the lotus here, so it appeared here, if Chen Ang needed, he could also see jade, Bodhi, birds and beasts here, and even a world, this is a wish, a thought, a creation!

This is the Mahayana Buddhism to help the world, if there is a Buddha in the heart, then the Buddha is at ease, can be saved, so the Buddha is a god Buddha. If it is like Buddhism before Mahayana, there is no self outside the mind, there is no false seeking, everything is sufficient, the Buddha is just an enlightened being, he cannot save others, in order to be able to teach people to save themselves.

Therefore, in Mahayana Buddhism, monks practice internally and learn the Dharma, but they ask believers to take their hearts as their own hearts and seek salvation from gods and Buddhas.

Therefore, Zen Buddhism can scold the Buddha and scold the ancestors, only because he does not seek outside the world and realize consciously, but for the believers, those who cannot be self-conscious, can only create a god and Buddha to come out, take his heart as their own heart, and seek liberation. Therefore, Chen Ang smiled and said: "The so-called Elysium, but the flower in the mirror, the moon in the water, those who cannot realize, seek nirvana liberation, and survive the sea of suffering, but it is a witness to humanity." The so-called bodhisattva line is just illusion. You can't get your true self. ”

After the two saints finished talking about Mahayana Buddhism, they had a feeling, and they had finished speaking, so they immediately stopped preaching and asked the three people below to go back to self-enlightenment. The gods in all directions dispersed, and the auspicious clouds in the sky were gone. Only the chickadee, like two saints, bowed three times, and then flew away, followed by a thin black dog.

The heavenly Tai Bai Xing arrived late, looked at the scattered houses of the immortals, patted his thigh and said: "The Great Heavenly Venerable sent me to deliver the decree, who expected that I was shouted by the barefoot immortal, and I missed the time." Now that Lao Jun has gone back to sleep, how can he return to the will of the Great Heavenly Venerable? Fortunately, the Quartet is quiet and does not disturb the Lingshan Statement. I'll also go back and report to the Great Heavenly Venerable. ”

As he spoke, he grabbed the Mighty Ghost King who had been walking away for a long time, and asked, "Have the two saints ever alarmed the Spirit Mountain?" ”

The Mighty Ghost King sang a promise and replied: "Taibai Xingjun, you are late!" Lingshan has not been alarmed, but the saint is so powerful, you didn't have a chance to see it, it's a pity! Pity! ”

"It's a good thing I didn't see it." Taibai Xingjun opened one eye and closed one eye and said, "Don't be in vain for me...... Alas! Let's go back and get back to life! The old man is really a chore. I also hope that the Great Heavenly Venerable will not blame. ”