"What the hell is this......?"

Hua Kai stood in the backyard of the Zhou Mansion and opened his eyes.

It's been two days since he got back from that damn place, and he still hasn't figured out what the hell is that "burrowed" into his body.

He could only vaguely feel what seemed to be in his body, and when he felt it with his heart, it seemed to be a faint cloud of light, but he could never see it clearly.

It seems that it is necessary to practice the Heavenly Eye as soon as possible and reach the realm of inner illumination, otherwise it will be difficult for him to feel at ease.

Although he didn't think that Mr. Hua would harm him, he really didn't get used to having something unclear in his body.

He let out a long breath and looked to the side.

The Glaive Knife, which had been thrown from his hand once, was stuck in the ground, something that had been found in the ruins later.

Lifting the long knife, the hand is extremely heavy, the cold light on the knife is clear, the green dragon looms, and the sharp air is cold.

Originally, he was still a little embarrassed about Yan Dabeard, so he wanted him to take the knife away, but the bearded man snorted disdainfully, and directly opened the tattered sword box, blinding Hua Kai's eyes.

Although this old boy looks dilapidated, his net worth is really thick.

There were many things hidden in a sword box, dozens of small golden swords that could divide ten thousand swords, a golden needle that could destroy evil and demons, a pure gold Diamond Sutra, and a mysterious Xuanyuan Divine Sword, which made him jealous.

Although this glaive knife was extraordinary, it really couldn't get into his eyes.

Hua Kai took it back honestly and unceremoniously.

He happened to be looking for a suitable blade, although he didn't use a knife, but the material of this knife was very extraordinary, but he could wait back to see if he could find someone to melt this knife and forge it into a sword.

Although he failed to save Mr. Hua this time, he also used up all the source power because he summoned Shulou Longsu, and obviously lost his blood capital, so he played a circle of soy sauce.

But in fact, he is not without gains.

In addition to this knife, the scriptures passed on by the old monk and the indistinct things in his body are only one of them, and the most important thing is that he may have realized from the struggle of those people what was important to him and what he lacked.

The strange divine power of "God", the incarnation of the old monk Buddha, especially the Confucian Gate Huawei and Man Jianghong of Shulou Longsu, are all amazing abilities, but they are not what he needs.

What really made him gain was Hua Zhongdao's purest thoughts and righteousness.

This has a great deal in common with the martial arts will he cultivated.

The manifestation of the will of the Pure Yang Gong he practiced was a round of Pure Yang Day, although it was the greatest Yang and the power was unlimited, but because of this, it was too lofty and difficult for mortals to reach.

Not to mention the manifestation of will, breathing, and interfering with yin and yang, it is the entry, and it is not something that ordinary people do.

Even if he has all kinds of advantages, he has only achieved a little now, he can barely resonate with heaven and earth, manifest his will, and interfere with matter, but when facing evil and evil things, although he also has the power to destroy evil and demons, he is still a little too exhausted.

It is equivalent to using a solid stone to break the eggs, and transporting thousands of catties to move four taels.

And Hua Zhongdao, as a mere mortal, can fight against the "gods", although the cost is huge, but it is really incredible.

This is not to say that Pure Yang Gong, or that Pure Yang Gong is superior to Hua Zhongdao's Haoran righteousness.

In Hua Kai's view, the road is walked by people, and the road is only different from person to person, and there is never an absolute.

For example, pure yang gong may probably be a path of transformation from a human to an "immortal".

This road is not only rugged and bumpy, if you want to embark on this road, you have to be difficult to find in the world, and there is no one in ten thousand.

And Haoran righteousness is a road that people take.

Tianxing is built, and the gentleman is constantly striving for self-improvement.

It is a path of self-improvement for mortals, and it seems to be a path that everyone can take.

Not to mention these big and general things, for Hua Kai, the power of Haoran Righteousness in dealing with the evil things is enough to make up for his biggest shortcoming.

And Hua Zhongdao's upright and pure will is what moves him the most and makes him salivate the most.

If his martial arts will can be so condensed, I am afraid that not only can he solve his current shortcomings, but it is even possible to kill people with one look, and "staring at whoever dies" is not nonsense.

However, the benefit is the benefit, and knowing it is equivalent to easily reaching such a degree.

If you want to be like Hua Zhongdao and condense and sublimate your spiritual thoughts to such a realm, it is by no means something that anyone can do.

The method in this is not a secretive mystery, for Hua Zhongdao, it is nothing more than the words "Xiu Qi Zhiping".

It is easy to say, but it is not difficult to say, so this is a feasible road for everyone, but not for everyone, relying on accumulation and persistence.

If you persist and accumulate enough, there will always be results, but it is not a one-time thing.

However, the scripture given to him by the old monk seems to be very interesting, and this scripture is called "Ten Thousand Laws and Idealism, No Difference".

I don't know who wrote this scripture, it seems to be an ordinary Buddhist scripture.

But what Hua Kai has passed on is an old monk's commentary: this scripture contains ten kinds of supernatural powers.

Although there are ten supernatural powers, the old monk's hundred years of practice have only achieved "one or two".

The so-called one and two is barely "one", less than "two".

The golden Buddha he transformed into a hundred zhang is the "Body and Freedom" in the Ten Divine Powers.

As for Hua Kai once asked the old monk whether the encounter with him was due to fate or a scheming plan, the answer came from another magical power "cause and effect".

The old monk incarnated into a hundred zhang golden Buddha, but the price was the extinction of the golden body, and the initiation of Nirvana.

And for the encounter with him, it is just a kind of induction in the dark, and this "Cause and Effect is Perfect" is not even a cultivation.

When the two are combined, it can barely be regarded as "one".

Both supernatural powers are extremely magical, especially the latter, which involves the way of cause and effect, and can know the past and future, which can definitely be called great supernatural powers.

It's just that Hua Kai knows very well that even if this thing is dissected and placed in front of him, I'm afraid not everyone can afford it, let alone just a scripture?

With the profound Buddhism of the old monk, he has been cultivating for a hundred years, and he can only barely touch a trace of the skin, which can be seen.

Such a supernatural power, although it is difficult, Hua Kai will not give up easily because of this, but at this time, he is more interested in the third supernatural power.

In addition to these two, the old monk also mentioned another kind of supernatural power, although he has not cultivated, but Jinguang Temple has a senior monk practice, called "Power and Reality Shuangxing".

In the Buddhist scriptures, those who are in power are convenient and false; The real is true.

The two are collectively called true and true, also known as true and false.

The senior monk of Jinguang Temple once used this magic power to incarnate a powerful body and a fake body, which can also be called an external incarnation.

The power and the real body, the same origin and the same origin, and there is no real outside the power, there is no power outside the reality, and the tacit understanding is one purpose, which does not hinder the two lines.

In layman's terms, it is two completely different "selves".

It is the same as the legendary "one gas and three cleans".

The senior monk Quan Shi has two bodies and two lines, two bodies reflected, a body of Buddhism and cultivation is profound, in the Jinguang Temple in the ancient times, even the old monk who touched the two magical powers is not as good as himself.

It is extremely rare to take photos of both bodies and walks, which can confirm different learnings and different paths.

For Hua Kai, the value of this magical power is immeasurable.

His path must be to travel through the heavens and all the worlds, if there is a body of power......