This fighting method covenant is simple to say, in which the mystery is just as the general trend to the Bodhisattva said, with the heart to the heart only, although the two parties agreed on this fighting method, not limited to the method, only on the result. But it is not a decision without a law, as the general trend to the Bodhisattva said, the two sides fight the law, the fight is the concept, not the supernatural power, so although there is no verbal agreement, but the principle is known to all parties.

The result of the fighting method is not important, but the process, which is the real focus.

Whether it is Chen Ang or Lingshan, borrowing the hands of the old monk and Zhu Dahaoshang, they actually have their own ideas to implement them, and the selected candidates are the first round of the two sides, and it all depends on whether the person who chooses can implement the concepts of the two families. If the old monk acts like a demon and fails to use the teachings of Buddhism to resolve the trouble of the nobles of this righteous canal country, even if he wins, he will lose.

And if Zhu Dahao failed to understand Chen Ang's concept and reasoning, even if he succeeded in solving the nobles in the city, he would be a complete failure.

The victory or defeat on the surface is meaningless to the two families, and whether the doctrine can adapt to the objective world is the true truth.

The three fighting methods are neither supernatural powers nor mana, but whether their own principles can solve the contradictions in the objective world, and it is also the general trend to the Bodhisattva's incomprehension, he never expected that Chen Ang would choose Zhu Dahao Shang as a candidate.

The old monk selected by the Bodhisattva of the general trend has been practicing penance since childhood, the Dharma is engraved in his heart, and the precepts are well known and memorized, and the Eightfold Path mentioned by the Dharma has been integrated into walking, sitting and lying down, and every move is not in line with the teachings of the Dharma, but is the true seed of Buddhism, the great virtue of the monks, etc., even if such characters have the theory of victory and defeat, they will never deviate from the principles of Buddhism, to fight for victory or loss.

Whether he can get rid of the tyranny of the Yiqu nobles is still two opinions, but his behavior will never deviate from the teachings, and he is already invincible.

And that Zhu Dahao has a wide range of relations in the Yiqu country, is ruthless and resolute, is a hero, if you can get rid of the trouble of the nobles of the Yiqu country, he is really the best choice, but his heart is paranoid, has long deviated from the avenue, in the eyes of the great supernatural power of the general trend to the Bodhisattva, has long been content with the ten evils, sinking into the five pleasures, it is difficult to leave.

It is what Chen Ang saw, Zhu Dahao Shang also has his own reason in his heart, and is extremely stubborn, he has achieved great success in the first half of his life because of his own behavior, as later generations said, that is, the world view has been formed, and it cannot be shaken unless there is a great change.

Therefore, it is already very difficult to want such people to implement the ways of others, let alone be like that old monk, who is impartial and indomitable.

In the view of Zhu Dahaoshang, between heaven and earth, everything is like buying and selling, there is no one who does not have a price, and there is nothing that cannot be traded.

It is the great trend of the Bodhisattva himself to save him, with great magical powers to make him encounter great changes, shake his heart, realize the impermanence of life, give birth to renunciation, and pray for the Dharma.

In the face of this mode of thinking, everything that is stable will disappear, everything that is sacred will be desecrated, and the retribution of gods and Buddhas is only a transaction, and this kind of ice water of egoism rooted in the bones of Zhu Dahao Shang can drown out all religious piety, transcendent enlightenment, and the wisdom of the enlightened, and turn the sacredness in these Buddhism into ugliness and nakedness, and turn it into a transaction.

He is the camel at the foot of heaven, who can't penetrate the eye of a needle, the obstacle who sinks into the sea of suffering, and the fool who is obsessed.

Zhu Dahaoshang, maybe he didn't think so, but in the eyes of Chen Ang and the Great Trend Bodhisattva, he instinctively tore off the veil of majesty and mystery that shrouded the faces of the gods and Buddhas, and turned this relationship of teachings and beliefs into a pure exchange of interests.

Such a person, in the eyes of the general trend, is more difficult to temper than the most brutal nobles and wicked people, he walked with Chen Ang and Lao Tzu for a month, and did not listen to the slightest truth told by Chen Ang, how can such a person implement Chen Ang's concept and show Chen Ang's consciousness and truth in this battle?

The general trend is to the Bodhisattva, and there is also hesitation.

The three battles were agreed, and the old monk pondered for a moment, and sighed: "Bodhisattva, it is easy to subdue demons and subdue demons, but it is difficult to subdue people's hearts!" People's hearts are changeable, greed and hatred are poisonous, and it is so difficult to want to be tempered. When I had full powers, I didn't dare to promise easily, but now my flesh is mortal, and the hearts of this country are like hell, and it is really difficult to overcome, and if I am not careful, I will be harmed by them. ”

"Please also ask the Bodhisattva to give a treasure so that the poor monks can explain the vastness of the Dharma to them!"

But this old monk thought about it in every way, and really couldn't think of the way to subdue people's hearts, so he asked for it, he practiced the right path of Buddhism, if he wanted to get rid of the harm of the nobles in the country, he must transform the nobles of a country, and the Bodhisattva dared to swear that hell was not empty, and he did not become a Buddha, but he also had the magic power of Buddhism in his body, if it was a mortal body in the flesh, even Shakyamuni himself went down to earth, and there were Devadatta who carried the Buddha and destroyed the Shakya people in the country of Sasara, among which there were many foreign ways that refused to take refuge. It can be seen from this that even if you come down to earth, you can only surrender your own heart and teach a cadre of disciples, but you can't transform sentient beings.

He is just an old monk, how dare he say that he can rely on Buddhism to transform the nobility of a country?

Isn't that even more powerful than Shakyamuni?

Chen Ang dared to speak out about the universality of sentient beings and the introduction of all sentient beings, that is because there is a 'brainwashing' Dafa, a foolish man and a foolish woman, falling into the Elysian World, with the power of supernatural powers, manipulating brainwashing, it is not simple, when the time comes, if you want him to be pious, he will be pious, if you want him to be good, you will be good, this is the only way of Buddhism, to transform the right path.

And all the great bodhisattvas dare to make a wish, but also by virtue of their own immeasurable supernatural powers, if the supernatural powers are weaker, they will be hammered to death by monsters a long time ago, and there is no need to mention the four words of Pudu sentient beings.

This Buddha's wish to purify all sentient beings has no mana to rely on, and it is also a mirror and a moon, falling into the outer way.

The Bodhisattva sighed helplessly, so he had to fold his hands and ask Lao Tzu and Chen Ang: "Please also ask the two Heavenly Venerables to allow me to give my disciples a Buddha treasure and enlighten the vast Dharma." Chen Ang smiled and said: "This is the Bodhisattva's excessive feelings, but I calculated that even if I want to follow the right path of Buddhism and eliminate all evils, I can't rely on the mortal body of the body, so I agreed to the Bodhisattva's request." ”

The Bodhisattva thanked the two saints, took off the vase on his head, and said to the old monk: "This treasure vase of wisdom only allows you to perform illusions to explain, and you cannot use supernatural powers." He also said to Chen Ang: "Please also ask the two saints to give a treasure, which has shown justice." ”

Chen Ang smiled: "It's too much to bully the Bodhisattva!" After that, he walked to the Lutai flower garden, broke off a dead branch, and said to Zhu Dahao: "There are strange flowers in the Western Regions, called Mandala Langgaros, which have phantom poison and can be charming. I didn't expect that this Yiqu country actually has planting, but unfortunately everything is hidden in winter, and it is difficult to see. ”

"Although it is now the depths of winter, there is a general trend to the Bodhisattva from thousands of miles away, I should make this flower bloom, full of deer platform, has shown to celebrate, this flower, even if I give you the treasure!"

Chen Ang inserted the withered branches, a little green sprouts, in the blink of an eye, this withered branch spreads and grows, mandala, turn round flowers, spread all over the deer platform, the flowers bloom in seven colors, the sky is fragrant and wonderful, the fragrance is like a rotation, the mandala flowers bloom all over the tree, and its flowers fall under the tree, such as the rain mandala flower.